Hebrews 4
1 Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.
aparaM tadvishrAmaprApteH pratij nA yadi tiShThati tarhyasmAkaM kashchit chet tasyAH phalena va nchito bhavet vayam etasmAd bibhImaH|
2 For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.
yato. asmAkaM samIpe yadvat tadvat teShAM samIpe. api susaMvAdaH prachArito. abhavat kintu taiH shrutaM vAkyaM tAn prati niShphalam abhavat, yataste shrotAro vishvAsena sArddhaM tannAmishrayan|
3 For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.
tad vishrAmasthAnaM vishvAsibhirasmAbhiH pravishyate yatastenoktaM, "ahaM kopAt shapathaM kR^itavAn imaM, pravekShyate janairetai rna vishrAmasthalaM mama|" kintu tasya karmmANi jagataH sR^iShTikAlAt samAptAni santi|
4 For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.
yataH kasmiMshchit sthAne saptamaM dinamadhi tenedam uktaM, yathA, "IshvaraH saptame dine svakR^itebhyaH sarvvakarmmabhyo vishashrAma|"
5 And in this place againe, If they shall enter into my rest.
kintvetasmin sthAne punastenochyate, yathA, "pravekShyate janairetai rna vishrAmasthalaM mama|"
6 Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:
phalatastat sthAnaM kaishchit praveShTavyaM kintu ye purA susaMvAdaM shrutavantastairavishvAsAt tanna praviShTam,
7 Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.
iti hetoH sa punaradyanAmakaM dinaM nirUpya dIrghakAle gate. api pUrvvoktAM vAchaM dAyUdA kathayati, yathA, "adya yUyaM kathAM tasya yadi saMshrotumichChatha, tarhi mA kurutedAnIM kaThinAni manAMsi vaH|"
8 For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.
aparaM yihoshUyo yadi tAn vyashrAmayiShyat tarhi tataH param aparasya dinasya vAg IshvareNa nAkathayiShyata|
9 There remaineth therefore a rest to the people of God.
ata Ishvarasya prajAbhiH karttavya eko vishrAmastiShThati|
10 For he that is entred into his rest, hath also ceased from his owne works, as God did from his.
aparam Ishvaro yadvat svakR^itakarmmabhyo vishashrAma tadvat tasya vishrAmasthAnaM praviShTo jano. api svakR^itakarmmabhyo vishrAmyati|
11 Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
ato vayaM tad vishrAmasthAnaM praveShTuM yatAmahai, tadavishvAsodAharaNena ko. api na patatu|
12 For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.
Ishvarasya vAdo. amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|
13 Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.
aparaM yasya samIpe svIyA svIyA kathAsmAbhiH kathayitavyA tasyAgocharaH ko. api prANI nAsti tasya dR^iShTau sarvvamevAnAvR^itaM prakAshita nchAste|
14 Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
aparaM ya uchchatamaM svargaM praviShTa etAdR^isha eko vyaktirarthata Ishvarasya putro yIshurasmAkaM mahAyAjako. asti, ato heto rvayaM dharmmapratij nAM dR^iDham AlambAmahai|
15 For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.
asmAkaM yo mahAyAjako. asti so. asmAkaM duHkhai rduHkhito bhavitum ashakto nahi kintu pApaM vinA sarvvaviShaye vayamiva parIkShitaH|
16 Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
ataeva kR^ipAM grahItuM prayojanIyopakArArtham anugrahaM prAptu ncha vayam utsAhenAnugrahasiMhAsanasya samIpaM yAmaH|
