Hebrews 2
1 Wherefore wee ought diligently to giue heede to the thinges which wee haue heard, lest at any time we runne out.
Bara nani tiba kpinu uni nati bite, kiti nile imon nati lanza, bara usali kulla wati imon nya pit nanghirik.
2 For if the worde spoken by Angels was stedfast, and euery transgression, and disobedience receiued a iust recompence of reward,
Andi kadura na iwa bellin kti nan maleku wanso hem, ko kome kulapi nin salin dortu Kutelle iba seru ushara,
3 How shall we escape, if we neglect so great saluation, which at the first began to be preached by the Lord, and afterward was confirmed vnto vs by them that heard him,
tiba tyiziyari tise usortu, riwa kiyale ule utucu udiawe? Utucu ulle na iwa bellin nari nin nburne, kiti ncikilari na awa tabbata nari mun kiti nale na iwa latiza.
4 God bearing witnes thereto, both with signes and wonders, and with diuers miracles, and gifts of the holy Ghost, according to his owne will?
Kutelle tutun wa sheda unin nin nti kulapi nin nadadu nakara ngangang, a ufillu nruhu ulau ulenge na iwa kosu nin nyinnu me.
5 For he hath not put in subiection vnto the Angels the world to come, whereof we speake.
Kutelle wa ceou uyi cin dak ba, kitene nle na tidi nliru kadas nan malaku,
6 But one in a certaine place witnessed, saying, What is man, that thou shouldest bee mindefull of him? or the sonne of man, that thou wouldest consider him?
bara nani umon na adi nkan kiti awa sheda aworo “ngyanri unit na uta kibinai kiti me? sa usaun nnit na uminghe?
7 Thou madest him a litle inferiour to ye Angels: thou crownedst him with glory and honour, and hast set him aboue the workes of thine hands.
Una ke unit amini darni nan maleku, uwa ti ngye litapa ngongon nin ghantinu, umini wa ceu nghe kitene katuwa nacara fe”.
8 Thou hast put all things in subiection vnder his feete. And in that he hath put all things in subiection vnder him, he left nothing that should not be subiect vnto him. But we yet see not all things subdued vnto him,
'Unci ceo imon vat kiti nnit kadas na bunu me, Kutelle na ni imon vat kiti nnit usurne, na iwa cin imon vat sa uni kiti me ba, vat udak nene tisa yeni imon na ina ceo kiti me ba.
9 But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men.
Vat nin nani, ti yene ulenge na iwa ke nghe nin kubi bat, kadas nin nan maleku, Yesu, ulle bara uniu nin nkul me, iwa terughe litapa nzazinu a ngongon; bara nene ubolu Kutelle, Yisa wa dudo ukul bara ko cuyemu unit.
10 For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
11 For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,
Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
12 Saying, I will declare thy Name vnto my brethren: in the middes of the Church will I sing praises to thee.
Ame woro “meng ba su ushele lisafe kiti nuwana nin, meng ba su asem bra fe nanya uzuru”.
13 And againe, I will put my trust in him. And againe, Beholde, here am I, and the children which God hath giuen me.
Nin tutun aworo “meng ba yinnu nin fi, a tutun “yene mmile nin nono nanga na Kutelle wa nie”,
14 Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise tooke part with them, that hee might destroye through death, him that had the power of death, that is the deuil,
bara nani, tunda na nono Kutelle din kosu finawa nin nmyi mirume, Yesu wang din Kosu imon irum me, bara kitene nkul aba ti ulle na adinin likrara nkul hem, iba woru shetan.
15 And that he might deliuer all them, which for feare of death were all their life time subiect to bondage.
Uso nani, anan buku vat nale na idin lanzu fiu nkul lisosin mine vat nanya licin.
16 For he in no sort tooke on him the Angels nature, but hee tooke on him the seede of Abraham.
Kidegen nari, na an maleku ari adin buzunu nani ba, likruran Ibrahim mari.
17 Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people.
Bara nani, uwa so kiden kiti me aso nafo nuwana me nanya tibau vat, bara unaso unan nkune-kune ule na iyinna ninghe uso udia kitene nimon Kutelle, anan se unasara nshwu nin nalapi nanit.
18 For in that he suffered, and was tempted, he is able to succour them that are tempted.
Bara Yisa litime na neou, ina ni wa dumunghe amini wa yinin ubunu nale na ina dumun nani.
