Hebrews 12
1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
ato hetoretāvatsākṣimeghai rveṣṭitāḥ santo vayamapi sarvvabhāram āśubādhakaṁ pāpañca nikṣipyāsmākaṁ gamanāya nirūpite mārge dhairyyeṇa dhāvāma|
2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
yaścāsmākaṁ viśvāsasyāgresaraḥ siddhikarttā cāsti taṁ yīśuṁ vīkṣāmahai yataḥ sa svasammukhasthitānandasya prāptyartham apamānaṁ tucchīkṛtya kruśasya yātanāṁ soḍhavān īśvarīyasiṁhāsanasya dakṣiṇapārśve samupaviṣṭavāṁśca|
3 Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.
yaḥ pāpibhiḥ svaviruddham etādṛśaṁ vaiparītyaṁ soḍhavān tam ālocayata tena yūyaṁ svamanaḥsu śrāntāḥ klāntāśca na bhaviṣyatha|
4 Ye haue not yet resisted vnto blood, striuing against sinne.
yūyaṁ pāpena saha yudhyanto'dyāpi śoṇitavyayaparyyantaṁ pratirodhaṁ nākuruta|
5 And ye haue forgotten the consolation, which speaketh vnto you as vnto children, My sonne, despise not the chastening of the Lord, neither faint when thou art rebuked of him.
tathā ca putrān pratīva yuṣmān prati ya upadeśa uktastaṁ kiṁ vismṛtavantaḥ? "pareśena kṛtāṁ śāstiṁ he matputra na tucchaya| tena saṁbhartsitaścāpi naiva klāmya kadācana|
6 For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
pareśaḥ prīyate yasmin tasmai śāstiṁ dadāti yat| yantu putraṁ sa gṛhlāti tameva praharatyapi|"
7 If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?
yadi yūyaṁ śāstiṁ sahadhvaṁ tarhīśvaraḥ putrairiva yuṣmābhiḥ sārddhaṁ vyavaharati yataḥ pitā yasmai śāstiṁ na dadāti tādṛśaḥ putraḥ kaḥ?
8 If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.
sarvve yasyāḥ śāsteraṁśino bhavanti sā yadi yuṣmākaṁ na bhavati tarhi yūyam ātmajā na kintu jārajā ādhve|
9 Moreouer we haue had the fathers of our bodies which corrected vs, and we gaue them reuerence: should we not much rather be in subiection vnto the father of spirites, that we might liue?
aparam asmākaṁ śārīrikajanmadātāro'smākaṁ śāstikāriṇo'bhavan te cāsmābhiḥ sammānitāstasmād ya ātmanāṁ janayitā vayaṁ kiṁ tato'dhikaṁ tasya vaśībhūya na jīviṣyāmaḥ?
10 For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.
te tvalpadināni yāvat svamano'matānusāreṇa śāstiṁ kṛtavantaḥ kintveṣo'smākaṁ hitāya tasya pavitratāyā aṁśitvāya cāsmān śāsti|
11 Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
śāstiśca varttamānasamaye kenāpi nānandajanikā kintu śokajanikaiva manyate tathāpi ye tayā vinīyante tebhyaḥ sā paścāt śāntiyuktaṁ dharmmaphalaṁ dadāti|
12 Wherfore lift vp your hands which hang downe, and your weake knees,
ataeva yūyaṁ śithilān hastān durbbalāni jānūni ca sabalāni kurudhvaṁ|
13 And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.
yathā ca durbbalasya sandhisthānaṁ na bhajyeta svasthaṁ tiṣṭhet tathā svacaraṇārthaṁ saralaṁ mārgaṁ nirmmāta|
14 Followe peace with all men, and holinesse, without the which no man shall see ye Lord.
aparañca sarvvaiḥ sārtham ekyabhāvaṁ yacca vinā parameśvarasya darśanaṁ kenāpi na lapsyate tat pavitratvaṁ ceṣṭadhvaṁ|
15 Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
yathā kaścid īśvarasyānugrahāt na patet, yathā ca tiktatāyā mūlaṁ praruhya bādhājanakaṁ na bhavet tena ca bahavo'pavitrā na bhaveyuḥ,
16 Let there be no fornicator, or prophane person as Esau, which for one portion of meate solde his birthright.
yathā ca kaścit lampaṭo vā ekakṛtva āhārārthaṁ svīyajyeṣṭhādhikāravikretā ya eṣaustadvad adharmmācārī na bhavet tathā sāvadhānā bhavata|
17 For ye knowe howe that afterwarde also when he woulde haue inherited the blessing, he was reiected: for he founde no place to repentance, though he sought that blessing with teares.
yataḥ sa eṣauḥ paścād āśīrvvādādhikārī bhavitum icchannapi nānugṛhīta iti yūyaṁ jānītha, sa cāśrupātena matyantaraṁ prārthayamāno'pi tadupāyaṁ na lebhe|
18 For ye are not come vnto the mount that might be touched, nor vnto burning fire, nor to blacknes and darkenes, and tempest,
aparañca spṛśyaḥ parvvataḥ prajvalito vahniḥ kṛṣṇāvarṇo megho 'ndhakāro jhañbhśa tūrīvādyaṁ vākyānāṁ śabdaśca naiteṣāṁ sannidhau yūyam āgatāḥ|
19 Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,
taṁ śabdaṁ śrutvā śrotārastādṛśaṁ sambhāṣaṇaṁ yat puna rna jāyate tat prārthitavantaḥ|
20 (For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
yataḥ paśurapi yadi dharādharaṁ spṛśati tarhi sa pāṣāṇāghātai rhantavya ityādeśaṁ soḍhuṁ te nāśaknuvan|
21 And so terrible was the sight which appeared, that Moses said, I feare and quake.)
tacca darśanam evaṁ bhayānakaṁ yat mūsasoktaṁ bhītastrāsayuktaścāsmīti|
22 But ye are come vnto the mount Sion, and to the citie of the liuing God, the celestiall Hierusalem, and to ye company of innumerable Angels,
kintu sīyonparvvato 'mareśvarasya nagaraṁ svargasthayirūśālamam ayutāni divyadūtāḥ
23 And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
svarge likhitānāṁ prathamajātānām utsavaḥ samitiśca sarvveṣāṁ vicārādhipatirīśvaraḥ siddhīkṛtadhārmmikānām ātmāno
24 And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
nūtananiyamasya madhyastho yīśuḥ, aparaṁ hābilo raktāt śreyaḥ pracārakaṁ prokṣaṇasya raktañcaiteṣāṁ sannidhau yūyam āgatāḥ|
25 See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh from heauen.
sāvadhānā bhavata taṁ vaktāraṁ nāvajānīta yato hetoḥ pṛthivīsthitaḥ sa vaktā yairavajñātastai ryadi rakṣā nāprāpi tarhi svargīyavaktuḥ parāṅmukhībhūyāsmābhiḥ kathaṁ rakṣā prāpsyate?
26 Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.
tadā tasya ravāt pṛthivī kampitā kintvidānīṁ tenedaṁ pratijñātaṁ yathā, "ahaṁ punarekakṛtvaḥ pṛthivīṁ kampayiṣyāmi kevalaṁ tannahi gaganamapi kampayiṣyāmi|"
27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
sa ekakṛtvaḥ śabdo niścalaviṣayāṇāṁ sthitaye nirmmitānāmiva cañcalavastūnāṁ sthānāntarīkaraṇaṁ prakāśayati|
28 Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
ataeva niścalarājyaprāptairasmābhiḥ so'nugraha ālambitavyo yena vayaṁ sādaraṁ sabhayañca tuṣṭijanakarūpeṇeśvaraṁ sevituṁ śaknuyāma|
29 For euen our God is a consuming fire.
yato'smākam īśvaraḥ saṁhārako vahniḥ|
