Hebrews 12
1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
Kale nga bwe tulina ekibiina ekinene eky’abajulirwa ekyenkana awo, twambulengamu buli ekizitowa, awamu n’ekibi ekitwesibako amangu, tuddukenga n’okugumiikiriza embiro ez’empaka ezatutegekerwa,
2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
nga tutunuulira Yesu eyatandika okukkiriza era y’akutuukiriza, olw’essanyu lye yali alindirira bwe yagumiikiriza omusaalaba, ng’anyooma ensonyi, n’atuula ku luuyi olwa ddyo olw’entebe ya Katonda.
3 Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.
Kale mulowooze oyo eyagumiikiriza okuwakanyizibwa okw’abakozi b’ebibi bwe kutyo, mulemenga okukoowa mu mmeeme zammwe nga mutendewererwa ne mu mutima.
4 Ye haue not yet resisted vnto blood, striuing against sinne.
Temunnalwanagana na kibi okutuusa ne kukuyiwa omusaayi!
5 And ye haue forgotten the consolation, which speaketh vnto you as vnto children, My sonne, despise not the chastening of the Lord, neither faint when thou art rebuked of him.
Mwerabidde ebigambo ebizzaamu amaanyi byayogera nammwe ng’abaana be? Agamba nti, “Mwana wange, tonyoomanga kukangavvulwa kwa Mukama, so toggwangamu maanyi ng’akunenyezza.
6 For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
Kubanga Mukama gw’ayagala amukangavvula, Era abonereza buli gw’ayita omwana we.”
7 If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?
Noolwekyo mugumiikirize okukangavvulwa, kubanga Katonda abakangavvula ng’abaana be. Mwana ki kitaawe gw’atakangavvula?
8 If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.
Naye singa temukangavvulwa, nga bwe kitugwanira ffenna, muba temuli baana be ddala.
9 Moreouer we haue had the fathers of our bodies which corrected vs, and we gaue them reuerence: should we not much rather be in subiection vnto the father of spirites, that we might liue?
Kale, nga bwe mussaamu ekitiibwa bakitaffe ab’omubiri, newaakubadde nga batukangavvula, nga batuyigiriza, kitaawe w’emyoyo talisinga nnyo okutukangavvula ne tuba abalamu?
10 For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.
Bakitaffe ab’omubiri baatugunjulira ennaku si nnyingi, naye ye atugunjula tugasibwe tulyoke tusobole okugabanira awamu naye mu butukuvu bwe.
11 Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
Okukangavvulwa kwonna mu biro ebya kaakano tekufaanana nga kwa ssanyu, kuba kwa bulumi, naye oluvannyuma kuleeta ebibala eby’emirembe eri abo abayigirizibwa, era ekivaamu bwe butuukirivu.
12 Wherfore lift vp your hands which hang downe, and your weake knees,
Bwe mutyo munyweze emikono gyammwe egikooye n’amaviivi gammwe agajugumira,
13 And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.
era ebigere byammwe mubikolere ekkubo eggolokofu, abo ababagoberera newaakubadde nga balema era banafu, baleme okuva mu kkubo eryo, wabula bawonyezebwe.
14 Followe peace with all men, and holinesse, without the which no man shall see ye Lord.
Mufubenga okuba n’emirembe n’abantu bonna, era mufubenga okuba abatukuvu, kubanga atali mutukuvu taliraba Mukama.
15 Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
Buli muntu afe ku munne waleme kubeerawo n’omu ava mu kisa kya Katonda, era mwekuume ensigo ey’obukyayi ereme okuloka mu mmwe, bangi ne bagwagwawala.
16 Let there be no fornicator, or prophane person as Esau, which for one portion of meate solde his birthright.
Era mwegendereze waleme okubaawo omwenzi mu mmwe wadde atatya Katonda nga Esawu eyatunda ebyobusika bwe olw’olulya olumu.
17 For ye knowe howe that afterwarde also when he woulde haue inherited the blessing, he was reiected: for he founde no place to repentance, though he sought that blessing with teares.
Oluvannyuma ne bwe yagezaako okusikira omukisa ogwo, teyasiimibwa, era teyafuna mukisa kwenenya newaakubadde nga yagunoonya n’amaziga mangi.
18 For ye are not come vnto the mount that might be touched, nor vnto burning fire, nor to blacknes and darkenes, and tempest,
Temuzze ku lusozi olulabika olwaka omuliro, n’okukankana n’ekizikiza ekikutte, ne kibuyaga,
19 Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,
n’eri eddoboozi ly’akagombe n’eri eddoboozi ery’ebigambo n’abo abaaliwulira ne batayinza na kweyongera kuligumira.
20 (For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
Kubanga tebaayinza kugumira ekyo ekyalagirwa Katonda nti, “Ne bw’eba ensolo, bw’ekomanga ku lusozi ekubwanga amayinja n’efa.”
21 And so terrible was the sight which appeared, that Moses said, I feare and quake.)
Ne Musa n’atya nnyo olw’ekyo kye yalaba n’ayogera nti, “Ntidde nnyo era nkankana.”
22 But ye are come vnto the mount Sion, and to the citie of the liuing God, the celestiall Hierusalem, and to ye company of innumerable Angels,
Naye muzze ku lusozi Sayuuni, ne mu kibuga kya Katonda omulamu, mu Yerusaalemi eky’omu ggulu n’eri enkumi n’enkumi ez’abamalayika abakuŋŋaanye,
23 And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
n’eri ekkanisa ey’abo abaasooka, amannya gaabwe agaawandiikibwa mu ggulu, n’eri Katonda Omulamuzi wa bonna, n’eri emyoyo egy’abantu abaatukirizibwa,
24 And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
n’eri endagaano empya eya Yesu omutabaganya, ey’omusaayi ogwamansirwa ogwogera obulungi okusinga ogwa Aberi.
25 See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh from heauen.
Kale mugonderenga oyo ayogera nammwe. Obanga Abayisirayiri tebaayinza kulokoka, bwe baagaana okuwulira oyo eyabalabula ng’ali ku nsi, tetuliyisibwa bubi nnyo n’okusingawo, bwe tulijeemera ekigambo ky’oyo ow’omu ggulu atulabula?
26 Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.
Yakankanya ensi n’eddoboozi lye kyokka n’asuubiza nti, “Omulundi omulala sirinyeenya nsi yokka, naye era n’eggulu.”
27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
Kino kitegeeza nti agenda kumalawo nate ebyo ebinyenyezebwa, kyokka ebitanyenyezebwa bisigalewo.
28 Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
Kale, nga bwe twaweebwa obwakabaka obutanyeenyezebwa, tusinze Katonda nga bw’asiima nga tumussaamu ekitiibwa era nga tumutya.
29 For euen our God is a consuming fire.
Kubanga ddala, “Katonda waffe, gwe muliro ogwokya.”
