Hebrews 12
1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
Barki ani me, sa nigura nanu gbardang na keten duru bati wa iri, ca tivete vat timum sa tidi kartum duru nan nu cara me sa udi taffinan duru. Anyimo unata umuruba ca tiwuzi magasiya sa maranduru aje.
2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
Ca ti inki aje aru ahira a Yeso sa memani utuba uhem uru nannu myinca uni. Barki urunta me sa a inki men ma tiri iruba unu gankirka, ma kuri ma vete mu'in mu kuri ma cukuno atire tinanre tu kpanku wa Asere.
3 Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.
Irani me de sa ma tiri iruba in ni'eru nan anu caran abanga, bati kati I uzi nan isizike shi.
4 Ye haue not yet resisted vnto blood, striuing against sinne.
Daki ya wuza matara nan nu hungo utize wannu cara abanga sa a hanan shi unu kpanko uma yen ba. Ya kuri ya perke shi ugbarika sa awuzi shi ayo ahara.
5 And ye haue forgotten the consolation, which speaketh vnto you as vnto children, My sonne, despise not the chastening of the Lord, neither faint when thou art rebuked of him.
“Vana um kati uziki ugbarika Ugomo Asere inbi ranza ba, kati ukuri uwu nuii ba uganiyu sa wa kem utari umeme.”
6 For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
Ugomo Asere ma gbara de sa mazin unu su ume maka gbarika de sa makaba me.
7 If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?
Tirani iruba ini jassi anyo ugbarika. Asere a canti shi kasi ahana ame, barki sa aveni aco umeme madeke ma gbarika ba?
8 If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.
Ingi izo shi unu gbarika kassi ukasu anu ba ya cukuno ande sa wa zowen kaco ba inzo ahana ba.
9 Moreouer we haue had the fathers of our bodies which corrected vs, and we gaue them reuerence: should we not much rather be in subiection vnto the father of spirites, that we might liue?
Anime ani akuri azi sa tizin in aka co unee an de sa wa gbaran duru, ti kuri tininza ugongon. Ingusa senke ta nya aco uru ubibe unata ace bati tivengize?
10 For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.
Uya unaa uni anka co uru wa gbaran duru ati yee cingilin unaa me sa wa ira wa wuna, Asere ataran duru barki areje aru bati tikem ukalum anyimo ulau umeme.
11 Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
Ada kenzi me utanka sa urunta uganiya ukalum me uku cukuno uyo ahana ibe iririn nan iruba ubenki uhana vat ande sa acantive anyimo me.
12 Wherfore lift vp your hands which hang downe, and your weake knees,
Turani tari tishi me sa ticeri nan aru ashi me sa a zomen nikara ba.
13 And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.
Tarsani tina tider bati imumme sa ya cukuno ugurgu ihuma kati ipura.
14 Followe peace with all men, and holinesse, without the which no man shall see ye Lord.
I nyari ticukum tihuma nan kondevi, nan ticukum tilau tigebe sa in ya dira ida ira shi Asere ba.
15 Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
Wuzani seke kati uye ushi me ma diri, ubenki Asere, kati nitin ni gbangban ni suri anyimo ashi me nige sa nidi yo uzati umura ahuma, kati aye gbardaang wa curnome barki weme.
16 Let there be no fornicator, or prophane person as Esau, which for one portion of meate solde his birthright.
Wuzani seke kati a kem unu mussa innu nee nan vana aruma sa inzo umme mani ba nan unu zati Isuwa, sa mazizi tinanu tume me ti vana utuba barki imum yare.
17 For ye knowe howe that afterwarde also when he woulde haue inherited the blessing, he was reiected: for he founde no place to repentance, though he sought that blessing with teares.
Irusa uguna uganiyame sa ma nyari magadi ure aje agame, barki sa daki makem masa mu barka ba, ige sa ma nyari in maje.
18 For ye are not come vnto the mount that might be touched, nor vnto burning fire, nor to blacknes and darkenes, and tempest,
Barki sa daki ya aye anipo me sa adarsan tariba nipo ware ura utukuki nan, mucungo, mu bit nan tiwiri.
19 Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,
Daki ya aye ahira ani hure nu zinsi nan nimyiran nibiyau ba, sa ande sa wa kunna wada nyareme ukuro ukunna ba.
20 (For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
Barki sa daki wa tira muruba imum me sa aguna wa ceki ba: “Ingi utamani ma wa dara, adi tizi uni.”
21 And so terrible was the sight which appeared, that Moses said, I feare and quake.)
Imum ibiyau bini kang, ige sa Musa magu “Inra anyimo abiyau kang bige sa ma wuna zabbat”.
22 But ye are come vnto the mount Sion, and to the citie of the liuing God, the celestiall Hierusalem, and to ye company of innumerable Angels,
A'anime ya aye anipo ni sihiyona nan nipin na Asere unu vengize, u unisha lima wa Aserei nan udubu uma dubu ibe ikadura ka Asere anyimo iruba irum nan apuru arum.
23 And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
Ya aye nigura nu vat hara utuba uyo, ande sa anyertike tiza tuwe Aseseri, ya kuri ya aye ahira Asere de sa me mani unu weki utize tini kubu nu vat, anime ani uhara abibe bubenki bige sa amu kpico.
24 And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
Ya aye ahira a Yeso de sa memani atii utira utize, nan maye mu zamma sa ma bo tize mateki ma Habila.
25 See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh from heauen.
Hirani kati iga shi de sa mazin shi intize. Irusa ingi daki wa suburka uganiya sa adungara we unee ba, haru cangi tida suburkan duru ba ingi daki ta kunna de sa ma dungaran duru Aseseri ba.
26 Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.
A'uru ganiya, nimyiran numeme nidi zuruko unee. Aname ma inkin duru tize unu guna “A'uru ganiya indi kuri inzuruko inzo si unee ba, vat nan Aseseri”
27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
Bi huri me sa baguna “uru ganiya” ba bezun duru ukara utimum me sa adi zuruko, a bassa timum me sa abari, imum me sa idda zuruko me nipum ba izoni.
28 Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
Barki anime kabani ti Ugomo me sa tida zurukome nipum ba, a'anime wunani apuru arum nan unonzo Asere anyimo ugongong na ninonzo.
29 For euen our God is a consuming fire.
Barki sa Asere aru ura uni upunza.
