Hebrews 12
1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,
Zato i mi, okruženi tolikim oblakom svjedoka, odložimo svaki teret i grijeh koji nas sapinje te postojano trčimo u borbu koja je pred nama!
2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.
Uprimo pogled u Početnika i Dovršitelja vjere, Isusa, koji umjesto radosti što je stajala pred njim podnese križ, prezrevši sramotu te sjedi zdesna prijestolja Božjega.
3 Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.
Doista pomno promotrite njega, koji podnese toliko protivljenje grešnika protiv sebe, da - premoreni - ne klonete duhom.
4 Ye haue not yet resisted vnto blood, striuing against sinne.
Ta još se do krvi ne oduprijeste u borbi protiv grijeha.
5 And ye haue forgotten the consolation, which speaketh vnto you as vnto children, My sonne, despise not the chastening of the Lord, neither faint when thou art rebuked of him.
Pa zar ste zaboravili opomenu koja vam je kao sinovima upravljena: Sine moj, ne omalovažavaj stege Gospodnje i ne kloni kad te on ukori.
6 For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
Jer koga Gospodin ljubi, onoga i stegom odgaja, šiba sina koga voli.
7 If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?
Poradi vašega odgajanja trpite. Bog s vama postupa kao sa sinovima: a ima li koji sin kojega otac stegom ne odgaja?
8 If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.
Pa ako niste pod stegom, na kojoj su svi imali udjela, onda ste kopilad, a ne djeca.
9 Moreouer we haue had the fathers of our bodies which corrected vs, and we gaue them reuerence: should we not much rather be in subiection vnto the father of spirites, that we might liue?
Zatim, tjelesne smo oce imali odgojiteljima i poštovali ih. Pa nećemo li se kudikamo više podlagati Ocu duhova te živjeti?
10 For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.
Oni su nas doista nešto malo dana stegom odgajali kako se njima činilo, a On - nama na korist, da postanemo sudionici njegove svetosti.
11 Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
Isprva se doduše čini da nijedno odgajanje nije radost, nego žalost, ali onima koji su njime uvježbani poslije donosi mironosni plod pravednosti.
12 Wherfore lift vp your hands which hang downe, and your weake knees,
Zato uspravite ruke klonule i koljena klecava,
13 And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.
poravnite staze za noge svoje da se hromo ne iščaši, nego, štoviše, da ozdravi.
14 Followe peace with all men, and holinesse, without the which no man shall see ye Lord.
Nastojte oko mira sa svima! I oko posvećenja bez kojega nitko neće vidjeti Gospodina!
15 Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.
Pripazite da se tko ne sustegne od milosti Božje, da kakav gorki korijen ne proklija pa ne unese zabunu i ne zarazi mnoge,
16 Let there be no fornicator, or prophane person as Esau, which for one portion of meate solde his birthright.
da tko ne postane bludnik ili svetogrdnik kao Ezav, koji za jedan jedini obrok proda svoje prvorodstvo.
17 For ye knowe howe that afterwarde also when he woulde haue inherited the blessing, he was reiected: for he founde no place to repentance, though he sought that blessing with teares.
Ta znate da je i poslije, kad je htio baštiniti blagoslov, odbačen jer nije našao mogućnosti promjene premda ju je sa suzama tražio.
18 For ye are not come vnto the mount that might be touched, nor vnto burning fire, nor to blacknes and darkenes, and tempest,
Jer niste pristupili opipljivoj gori i usplamtjelu ognju, ni mraku, tami i vihoru,
19 Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,
ni ječanju trublje i tutnjavi riječi. - Koji su je slušali, zamoliše da im se više ne govori
20 (For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
jer nisu podnosili naredbe: Ako se ma i živinče dotakne brda, neka se kamenuje!
21 And so terrible was the sight which appeared, that Moses said, I feare and quake.)
I prizor bijaše tako strašan da Mojsije reče: “Strah me je i dršćem!” -
22 But ye are come vnto the mount Sion, and to the citie of the liuing God, the celestiall Hierusalem, and to ye company of innumerable Angels,
Nego, vi ste pristupili gori Sionu i gradu Boga živoga, Jeruzalemu nebeskom, nebrojenim tisućama anđela, svečanom skupu,
23 And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
Crkvi prvorođenaca zapisanih na nebu, Bogu, sucu sviju, dusima savršenih pravednika
24 And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.
i Posredniku novog Saveza - Isusu - i krvi škropljeničkoj što snažnije govori od Abelove.
25 See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh from heauen.
Pazite da ne odbijete Onoga koji vam govori! Jer ako ne umakoše oni što su odbili onoga koji je na zemlji davao upute, kudikamo ćemo manje mi ako se okrenemo od Onoga koji ih daje s nebesa.
26 Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.
Njegov glas tada zemlju uzdrma, sada pak obećava: Još jednom ja ću potresti ne samo zemlju nego i nebo.
27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
Ono “još jednom” pokazuje da će, kao stvoreno, uminuti ono uzdrmano da ostane ono neuzdrmljivo.
28 Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.
Zato jer smo primili kraljevstvo neuzdrmljivo, iskazujmo zahvalnost iz koje služimo Bogu kako je njemu milo, s predanjem i strahopoštovanjem.
29 For euen our God is a consuming fire.
Jer Bog je naš oganj što proždire.
