Hebrews 11
1 Now faith is the grounds of things, which are hoped for, and the euidence of things which are not seene.
Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2 For by it our elders were well reported of.
By it ye elders were well reported of.
3 Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
4 By faith Abel offered vnto God a greater sacrifice then Cain, by the which he obtained witnes that he was righteous, God testifying of his gifts: by the which faith also he being dead, yet speaketh.
By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
5 By faith was Enoch translated, that he should not see death: neither was he found: for God had translated him: for before he was translated, he was reported of, that he had pleased God.
By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6 But without faith it is vnpossible to please him: for he that commeth to God, must beleeue that God is, and that he is a rewarder of them that seeke him.
but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
7 By faith Noe being warned of God of the things which were as yet not seene, mooued with reuerence, prepared the Arke to the sauing of his housholde, through the which Arke hee condemned the world, and was made heire of the righteousnes, which is by faith.
By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
8 By faith Abraham, when he was called, obeyed God, to goe out into a place, which hee should afterward receiue for inheritance, and he went out, not knowing whither he went.
By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9 By faith he abode in the land of promise, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promise.
By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10 For he looked for a citie hauing a foundation, whose builder and maker is God.
For he loked for a citie havinge a foundacio whose bylder and maker is God.
11 Through faith Sara also receiued strength to conceiue seede, and was deliuered of a childe when she was past age, because she iudged him faithfull which had promised.
Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
12 And therefore sprang there of one, euen of one which was dead, so many as the starres of the skie in multitude, and as the land of the sea shore which is innumerable.
And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
13 All these died in faith, and receiued not the promises, but sawe them a farre off, and beleeued them, and receiued them thankefully, and confessed that they were strangers and pilgrims on the earth.
And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
14 For they that say such things, declare plainely, that they seeke a countrey.
They that saye soche thinges declare that they seke a coutre.
15 And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.
Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
16 But nowe they desire a better, that is an heauenly: wherefore God is not ashamed of them to be called their God: for he hath prepared for them a citie.
But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
17 By faith Abraham offered vp Isaac, when he was tryed, and he that had receiued the promises, offered his onely begotten sonne.
In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18 (To whom it was said, In Isaac shall thy seede be called.)
of who it was sayde in Isaac shall thy seed be called:
19 For he considered that God was able to raise him vp euen from the dead: from whence he receiued him also after a sort.
for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
20 By faith Isaac blessed Iacob and Esau, concerning things to come.
In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
21 By faith Iacob when he was a dying, blessed both the sonnes of Ioseph, and leaning on the ende of his staffe, worshipped God.
By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
22 By faith Ioseph when he died, made mention of the departing of the children of Israel, and gaue commandement of his bones.
By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
23 By faith Moses when he was borne, was hid three moneths of his parents, because they sawe he was a proper childe, neither feared they the kings commandement.
By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
24 By faith Moses when he was come to age, refused to be called the sonne of Pharaohs daughter,
By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter
25 And chose rather to suffer aduersitie with the people of God, then to enioy the pleasures of sinnes for a season,
and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
26 Esteeming the rebuke of Christ greater riches then the treasures of Egypt: for he had respect vnto the recompence of the reward.
and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
27 By faith he forsooke Egypt, and feared not the fiercenes of the king: for he endured, as he that sawe him which is inuisible.
By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
28 Through faith he ordeined the Passeouer and the effusion of blood, least he that destroyed the first borne, should touche them.
Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
29 By faith they passed through the red sea as by drie land, which when the Egyptians had assayed to doe, they were swallowed vp.
By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned.
30 By faith the walles of Iericho fell downe after they were copassed about seue dayes.
By fayth the walles of Ierico fell doune after they were copased about seven dayes.
31 By faith the harlot Rahab perished not with them which obeyed not, when she had receiued the spies peaceably.
By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
32 And what shall I more say? for the time would be too short for me to tell of Gedeon, of Barac, and of Sampson, and of Iephte, also of Dauid, and Samuel, and of the Prophets:
And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
33 Which through faith subdued kingdomes, wrought righteousnesse, obteined the promises, stopped the mouthes of lions,
which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
34 Quenched the violence of fire, escaped the edge of the sworde, of weake were made strong, waxed valiant in battell, turned to flight the armies of the aliants.
queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
35 The women receiued their dead raised to life: other also were racked, and woulde not be deliuered, that they might receiue a better resurrection.
And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
36 And others haue bene tryed by mockings and scourgings, yea, moreouer by bondes and prisonment.
Other tasted of mockynges and scourginginges morover of bondes and presonmet:
37 They were stoned, they were hewen asunder, they were tempted, they were slaine with the sworde, they wandred vp and downe in sheepes skinnes, and in goates skinnes, being destitute, afflicted, and tormented:
were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
38 Whom the world was not worthie of: they wandered in wildernesses and mountaines, and dennes, and caues of the earth.
which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
39 And these all through faith obteined good report, and receiued not the promise,
And these all thorow fayth obtayned good reporte and receaved not the promes
40 God prouiding a better thing for vs, that they without vs should not be made perfite.
God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
