Hebrews 10
1 For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
Kelemane niyom khan to ki bhal ahibole ase eitu khan he laga saya he ase, aru utu khan asol te kineka ase, eitu khan to asol nohoi. Etu nimite, eke bolidan juntu purohit khan pora hodai saal-saal te diye, etu pora Isor logote ahise koile, taikhan kitia bhi thik hobo na paribo.
2 For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
Nohoile, bolidan kora to rukhi jabole thaka nai nohoi? Kelemane ekbar bolidan diya pora he manu khan sapha hoise, aru paap laga bhabona eku bhi nathaka hoise.
3 But in those sacrifices there is a remembrance againe of sinnes euery yeere.
Kintu saal-saal pichete utu bolidan khan di thaka to taikhan laga paap thaka to yaad kori diya he ase.
4 For it is vnpossible that the blood of bulles and goates should take away sinnes.
Kelemane saguli aru goru laga khun pora paap to sapha kori dibole napare.
5 Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
Etu nimite jitia Khrista prithibi te ahise, Tai pora Isor ke koise, “Bolidan aru daan khan apuni itcha nakore, Kintu ekta gaw Moi nimite taiyar kori diya to he itcha kore;
6 In burnt offerings, and sinne offrings thou hast had no pleasure.
Jolai kene daan kora aru paap laga daan diya pora apuni khushi napai.
7 Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.
Titia Moi koise, ‘Sabi Moi yate ase- Moi nimite kitab te likha nisena- apuni laga kaam kori bole nimite, O Isor.’”
8 Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
Khrista pora Isor ke koise, “Boli, aru daan, aru jolai kene diya daan, aru paap laga daan apuni itcha nakore. Aru manu pora eneka kori thakile bhi apuni khushi napai” -niyom hisab te daan di thaka-,
9 Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
titia Tai koise, “Sabi, Moi yate apuni laga itcha kori bole nimite ase.” Tai shuru te ki niyom kori thakise etu hatai kene dusra notun niyom shuru kori dise.
10 By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
Etu laga itcha pora, amikhan ke Jisu Khrista laga gaw daan diya karone paap pora hodai nimite sapha kori dise.
11 And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
Aru sob purohit khara kori kene hodai din Isor usorte tai laga niyom kori thake. Tai bar-bar eke bolidan di thake - kintu etu bolidan kori thakile bhi paap to kitia bhi harai najai.
12 But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
Kintu jitia Khrista pora sob paap laga boli ekbar pora di dise, Tai Isor laga dyna hathte bohise.
13 And from hencefoorth tarieth, till his enemies be made his footestoole.
Etu homoi pora, kitia Tai laga dushman khan ke theng nichete girai dibo Tai etu rukhi ase.
14 For with one offering hath he consecrated for euer them that are sanctified.
Ekta bolidan diya pora Tai sobke paap pora hodai nimite sapha kori dise.
15 For the holy Ghost also beareth vs record: for after that he had sayd before,
Aru Pobitro Atma pora bhi amikhan ke etu gawahi diye. Tai pora poila etu koise,
16 This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.
“Etu laga niyom taikhan logote bonabo, Utu din pichete moi, Probhu pora koi ase. Moi laga niyom taikhan laga monte rakhibo, Aru taikhan laga bhabona te likhi dibo.”
17 And their sinnes and iniquities will I remember no more.
Aru titia, “Taikhan laga paap aru biya kaam khan aru moi yaad nokorile.”
18 Nowe where remission of these things is, there is no more offering for sinne.
Jun jagate eitu khan pora maph pabo, ta te aru paap laga bolidan dibole nimite dorkar nai.
19 Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
Etu karone, bhai khan, Jisu laga khun dwara amikhan sob pora pobitro jagate jabole nimite pura asha ase.
20 By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:
Tai pora amikhan nimite purdah paar kori kene jabole Tai laga gaw dwara, ekta notun aru jinda thaka rasta khuli dise.
21 And seeing we haue an hie Priest, which is ouer the house of God,
Kelemane Isor laga ghor te amikhan laga ekjon dangor purohit ase,
22 Let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience,
amikhan sapha mon aru pura biswas pora Tai logote ahibo, paap laga bhabona pora sapha koribo aru sapha pani pora nijor laga gaw dhulai lobo.
23 And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)
Amikhan asha pora paap shikar kori kene thaka to hili bole nadikena jor pora dhori lobo, kelemane Isor, kun kosom dise, Tai hosa aru bhal ase.
24 And let vs consider one another, to prouoke vnto loue, and to good workes,
Aru amikhan ekjon-ekjon ke bhal kaam kori kene morom pora thaki bole nimite mon dangor kori dibo.
25 Not forsaking the fellowship that we haue among our selues, as the maner of some is: but let vs exhort one another, and that so much the more, because ye see that the day draweth neere.
Amikhan ekjon-ekjon ke lok kori thaki bole nimite bondh nokorile, kelemane kunba khan eneka kore. Hoile bhi, kineka din hekh hoi ase, amikhan ekjon-ekjon ke mon dangor koridi thakibo.
26 For if we sinne willingly after that we haue receiued and acknowledged that trueth, there remaineth no more sacrifice for sinnes,
Jodi amikhan hosa kotha to jani kene pichete bhi paap kaam kori kene jai thakile, titia hoile paap nimite bolidan diya to hoile apuni nimite eku kaam nohobo.
27 But a fearefull looking for of iudgement, and violent fire, which shall deuoure the aduersaries.
Kintu, bisar laga dinte ki hobole ase etu laga olop bhoi ase, aru gorom jui pora Isor laga dushman khan ke julai dibo.
28 He that despiseth Moses Law, dieth without mercy vnder two, or three witnesses:
Kun manu Moses laga niyom namani kene thake, taikhan to daya napai kene duijon tinjon laga gawahi pora morai diye.
29 Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?
Kun manu Isor laga Putro ke theng nichete chipai dise, junke paap pora sapha kori dise, aru tai Isor laga pobitro khun pora bonai rakha vachan ke ninda korise aru anugraha Atma ke opman kori dise, taikhan laga saja to kiman bhi dangor hobo?
30 For we know him that hath sayd, Vengeance belongeth vnto mee: I will recompense, saith the Lord. And againe, The Lord shall iudge his people.
Kelemane amikhan jani ase etu kun pora koise, “Badla to Moi laga ase; Moi taikhan ki korise etu wapas dibo.” Aru bhi, “Probhu pora Tai laga manu khan ke bisar koribo.”
31 It is a fearefull thing to fall into the hands of the liuing God.
Jinda Isor laga hathte giribole nimite bhoi ase!
32 Nowe call to remembrance the dayes that are passed, in the which, after ye had receiued light, ye endured a great fight in afflictions,
Kintu poila laga din to yaad koribi, jitia, apnikhan Isor laga puhor puwa pichete, apnikhan laga jibon te bisi dangor dukh digdar ahise.
33 Partly while yee were made a gazing stocke both by reproches and afflictions, and partly while ye became companions of them which were so tossed to and from.
Apuni ke manu usorte kitia ba sorom khilai kene dukh pabole diye, aru kunba homoi te dukh pai thaka khan logote sathi kori kene thakise.
34 For both ye sorowed with mee for my bonds, and suffered with ioy the spoyling of your goods, knowing in your selues howe that ye haue in heauen a better, and an enduring substance.
Kelemane apuni bondhi ghor te thaka manu khan ke kiman morom dikhaise, aru apuni khan laga sompoti khan joborjosti pora loija bhi apuni khan khushi pora mani loise. Apuni jane apuni nimite etu pora bhi bhal kitia bhi khotom nakora laga dhun rakhi kene ase.
35 Cast not away therefore your confidence which hath great recompense of reward.
Etu nimite apuni laga bharosa kitia bhi harabole nadibi, kelemane etu te he apuni laga dangor inam rakhi kene ase.
36 For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promise.
Kelemane apuni khan nomro hobole lagi ase, etu pora apuni asirbad pabo, apuni Isor laga itcha kori luwa pichete.
37 For yet a very litle while, and hee that shall come, will come, and will not tary.
“Kelemane olop homoi te, Ekjon kun ahibole ase Tai deri nohoi kene ahijabo.
38 Nowe the iust shall liue by faith: but if any withdrawe himselfe, my soule shall haue no pleasure in him.
Kintu Moi laga dharmik khan biswas pora jinda thakibo, Aru jodi tai pichete jai kene giri jai, Moi laga atma tai uporte kitia bhi khushi napabo.”
39 But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.
Kintu amikhan biya kaam pora giri kene pichete ja manu khan nohoi. Kintu, amikhan biswas pora atma ke bachai kene rakha manu ase.
