Genesis 2
1 Thus the heauens and the earth were finished, and all the host of them.
Shundaq qilip asman bilen zémin, pütkül mewjudatliri bilen qoshulup yaritilip boldi.
2 For in the seuenth day GOD ended his worke which he had made, and the seuenth day he rested from al his worke, which he had made.
Xuda yettinchi künigiche qilidighan ishini tamamlidi. U yettinchi küni barliq yaritish ishini toxtitip aram aldi.
3 So God blessed the seuenth day, and sanctified it, because that in it he had rested from all his worke, which God had created and made.
Yettinchi küni Xuda barliq yaritish ishliridin aram alghan kün bolghanliqi üchün, shu künni bextlik kün qilip, uni «muqeddes kün» dep békitti.
4 These are the generations of the heauens and of the earth, when they were created, in the day that the Lord God made the earth and the heauens,
Perwerdigar Xuda zémin bilen asmanni yaratqan künide, asman-zéminning yaritilish jeryanining tarixliri mundaq: —
5 And euery plant of the fielde, before it was in the earth, and euery herbe of the field, before it grewe: for the Lord God had not caused it to raine vpon the earth, neither was there a man to till the ground,
Zéminda téxi héch gül-giyah, yerde héch otyash ünmigenidi; chünki Perwerdigar Xuda yer yüzige höl-yéghin yaghdurmighanidi, shundaqla yer tériydighan ademmu yoq idi.
6 But a myst went vp from the earth, and watered all the earth.
Lékin yerdin bulaq süyi chiqip, tamam yer yüzini sughardi.
7 The Lord God also made the man of the dust of the grounde, and breathed in his face breath of life, and the man was a liuing soule.
Andin Perwerdigar Xuda ademni yerning topisidin yasap, hayatliq nepesini uning burnigha püwlidi; shuning bilen adem tirik bir jan boldi.
8 And the Lord God planted a garden Eastward in Eden, and there he put the man whom he had made.
Andin kéyin Perwerdigar Xuda meshriq terepte Érem dégen jayda bir bagh bina qilip, yasighan ademni shu yerge orunlashturdi.
9 (For out of the ground made the Lord God to grow euery tree pleasant to the sight, and good for meate: the tree of life also in the mids of the garden, and the tree of knowledge of good and of euill.
Perwerdigar Xuda yerdin közni qamlashturidighan chirayliq, [méwiliri] yéyishlik herxil derexni ündürdi; u yene baghning otturisida «hayatliq derixi» we «yaxshi bilen yamanni bilgüzgüchi derex»ni ündürdi.
10 And out of Eden went a riuer to water the garden, and from thence it was deuided, and became into foure heads.
Baghni sughirishqa Éremdin bir derya éqip chiqti; andin bölünüp, töt éqin boldi.
11 The name of one is Pishon: the same compasseth the whole land of Hauilah, where is golde.
Birinchi éqinning nami Pishon bolup, altun chiqidighan pütkül Hawilah zéminini aylinip ötidu.
12 And the golde of that land is good: there is Bdelium, and the Onix stone.
Bu yurtning altuni nahayiti ésil idi; shu yerde puraqliq déwirqay bilen aq héqiqmu chiqidu.
13 And the name of the seconde riuer is Gihon: the same compasseth the whole lande of Cush.
Ikkinchi deryaning nami Gihon bolup, pütkül Kush zéminini aylinip ötidu.
14 The name also of the third riuer is Hiddekel: this goeth toward the Eastside of Asshur: and the fourth riuer is Perath)
Üchinchi deryaning nami Dijle bolup, Ashurning sherqidin éqip ötidu, tötinchi deryaning nami Efrat idi.
15 Then the Lord God tooke the man, and put him into the garden of Eden, that he might dresse it and keepe it.
Perwerdigar Xuda ademni élip Érem béghigha ishlep, perwish qilsun dep uni shu yerge qoyup qoydi.
16 And the Lord God commanded the man, saying, Thou shalt eate freely of euery tree of the garden,
Perwerdigar Xuda ademge emr qilip: baghdiki herbir derex méwiliridin xalighiningche ye;
17 But of the tree of knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt die the death.
emma «yaxshi bilen yamanni bilgüzgüchi derex»ning méwisidin yémigin; chünki uningdin yégen kününgde jezmen ölisen, — dédi.
18 Also the Lord God saide, It is not good that the man should be himself alone: I wil make him an helpe meete for him.
Andin Perwerdigar Xuda yene söz qilip: — Ademning yalghuz turushi yaxshi emes; Men uninggha mas kélidighan bir yardemchi hemrahni yasap bérey, — dédi.
19 So the Lord God formed of the earth euery beast of the fielde, and euery foule of the heauen, and brought them vnto the man to see howe he would call them: for howsoeuer the man named the liuing creature, so was the name thereof.
Perwerdigar Xuda tupraqtin daladiki barliq janiwarlar bilen asmandiki hemme uchar-qanatlarni yasighanidi; ulargha ademning néme dep at qoyidighanliqini bilish üchün, U ularni ademning aldigha keltürdi. Adem herbir janiwargha néme dep at qoyghan bolsa, uning éti shu bolup qaldi.
20 The man therefore gaue names vnto all cattell, and to the foule of the heauen, and to euery beast of the fielde: but for Adam founde he not an helpe meete for him.
Bu teriqide adem hemme mal-charwilargha, asmandiki uchar-qanatlargha we daladiki herbir janiwarlargha at qoydi; wehalenki, adem özige mas kélidighan héchbir yardemchi hemrah uchratmidi.
21 Therefore the Lord God caused an heauie sleepe to fall vpon the man, and he slept: and he tooke one of his ribbes, and closed vp the flesh in steade thereof.
Shuning bilen Perwerdigar Xuda ademge bir qattiq uyqu saldi; u uxlap qaldi. U uxlawatqanda, U uning biqinidin bir az élip, andin uning ornini et-gösh bilen étip qoydi.
22 And the ribbe which the Lord God had taken from the man, made he a woman, and brought her to the man.
Shuning bilen Perwerdigar Xuda ademning biqinidin alghan shu qisimdin bir ayalni yasap, uni ademning qéshigha ekeldi.
23 Then the man said, This now is bone of my bones, and flesh of my flesh. She shalbe called woman, because she was taken out of man.
Adem’ata xushal bolup: — Mana bu söngeklirimdiki söngek, étimdiki et bolghach, «ayal» dep atalsun; chünki u erdin élin’ghandur, — dédi.
24 Therefore shall man leaue his father and his mother, and shall cleaue to his wife, and they shall be one flesh.
Shuning üchün er kishi ata-anisidin ayrilip, öz ayaligha baghlinip bir bolup, ikkisi bir ten bolidu.
25 And they were both naked, the man and his wife, and were not ashamed.
Adem’ata bilen ayali her ikkisi yalingach bolsimu, héch uyalmaytti.
