Galatians 6
1 Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, huiusmodi instruite in spiritu lenitatis, considerans te ipsum, ne et tu tenteris.
2 Beare ye one anothers burden, and so fulfill the Lawe of Christ.
Alter alterius onera portate, et sic adimplebitis legem Christi.
3 For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit.
4 But let euery man prooue his owne worke: and then shall he haue reioycing in himselfe onely and not in another.
Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.
5 For euery man shall beare his owne burden.
Unusquisque enim onus suum portabit.
6 Let him that is taught in the worde, make him that hath taught him, partaker of all his goods.
Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis.
7 Be not deceiued: God is not mocked: for whatsoeuer a man soweth, that shall hee also reape.
Nolite errare: Deus non irridetur. Quae enim seminaverit homo, haec et metet.
8 For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam aeternam. (aiōnios g166)
9 Let vs not therefore be weary of well doing: for in due season we shall reape, if we faint not.
Bonum autem facientes, non deficiamus: tempore enim suo metemus non deficientes.
10 While we haue therefore time, let vs doe good vnto all men, but specially vnto them, which are of the housholde of faith.
Ergo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.
11 Ye see how large a letter I haue written vnto you with mine owne hand.
Videte qualibus litteris scripsi vobis mea manu.
12 As many as desire to make a faire shewe in the flesh, they constraine you to be circumcised, onely because they would not suffer persecution for the crosse of Christ.
Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur.
13 For they themselues which are circumcised keepe not the law, but desire to haue you circumcised, that they might reioyce in your flesh.
Neque enim qui circumciduntur, legem custodiunt: sed volunt vos circumcidi, ut in carne vestra glorientur.
14 But God forbid that I should reioyce, but in ye crosse of our Lord Iesus Christ, whereby the world is crucified vnto me, and I vnto ye world.
Mihi autem absit gloriari, nisi in cruce Domini nostri Iesu Christi: per quem mihi mundus crucifixus est, et ego mundo.
15 For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.
In Christo enim Iesu neque circumcisio aliquid valet, neque praeputium, sed nova creatura.
16 And as many as walke according to this rule, peace shalbe vpon them, and mercie, and vpon the Israel of God.
Et quicumque hanc regulam secuti fuerint, pax super illos, et misericordia, et super Israel Dei.
17 From henceforth let no man put me to busines: for I beare in my body the markes of the Lord Iesus.
De cetero nemo mihi molestus sit: ego enim stigmata Domini Iesu in corpore meo porto.
18 Brethren, the grace of our Lord Iesus Christ be with your spirit, Amen. ‘Vnto the Galatians written from Rome.’
Gratia Domini nostri Iesu Christi, cum spiritu vestro, fratres. Amen.
