Galatians 4
1 Then I say, that the heire as long as hee is a childe, differeth nothing from a seruant, though he be Lord of all,
Belam toombaat ibah—hewah nyamka chote ah nodek tokdi jirep ah khomchoh abah uh dah likhiik ih ang ah.
2 But is vnder tutours and gouernours, vntil the time appointed of the Father.
Heh noodek ang tokdi, heh wah ih saapoot thiin kota ah maang langlang, heh sokboite mina loong rah ih tim jamha erah jam koh ah.
3 Euen so, we when wee were children, were in bondage vnder the rudiments of the world.
Erah likhiikkhiik seng loong ah chiiala ni maang hak hak mongrep pante chiiala dah angti.
4 But when the fulnesse of time was come, God sent forth his Sonne made of a woman, and made vnder the Lawe,
Eno saapoot ah chang kano, Rangte ih heh Sah miimi daapkaat taha. Heh ah mina nuh lam ih raaha no Jehudi Hootthe mong ni tong ra taha,
5 That hee might redeeme them which were vnder the Law, that we might receiue the adoption of the sonnes.
Hootthe mong ni tongte loong ah dokrik ra taha, timnge liidih seng loong ah Rangte suh asah jen ang raangtaan ih ah.
6 And because ye are sonnes, God hath sent foorth the Spirit of his Sonne into your heartes, which crieth, Abba, Father.
Rangte ih heh susah ngeh noisok halan raangtaan ih Rangte ih Chiiala seng ten ni daapkaat taha, marah Chiiala “Ewah, Ewah” kah riinghuungta rah ih ah.
7 Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.
Erah ang abah, sen loong ah dasah lakah ang thang heh sah ih hoon lan. Eno amadi sen heh sah angthoi, Rangte ih heh jinni heh susah loong suh kot suh jeela erah kohan.
8 But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods:
Jaakhoh ni bah sen ih Rangte ah tajattan, eno sen loong ah Rangte lah angka loong dasah ang tan.
9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
Enoothong belam bah sen ih Rangte ah ejat ehan—ngah ih jen li eh ang Rangte ih sen loong ah ejat ih halan—enooba sen loong larook lata nyia menmi chanke panha chiiala loong jinnah mamah ih ngaakkaat suh thun han? Erah doh dasah we hoonkaat suh mamah ih thun han?
10 Ye obserue dayes, and moneths, and times and yeeres.
Sen loong ih mararah heh rangwuung, heh la, rangkuh, nyia heh paang ah hoondak ih bansok han.
11 I am in feare of you, lest I haue bestowed on you labour in vaine.
Ngah sen suh esootsaam elang! Ngah sen raangtaan ih molang ah thaangmuh doh tam ang kah ah?
12 Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.
Phoh ano loong, sen lasih joh rumhala, nga likhiik ang we an. Mamah liidoh ngah uh sen likhiik ang lang. Sen ih nga raang ih timjih uh tathet reetan.
13 And ye know, how through infirmitie of the flesh, I preached ye Gospel vnto you at the first.
Ngah ih sen suh hephang di ruurangese ah tim suh nyootsoot rum taha ah taat dokthun et thaak an, ngah esat thoidi ruurangese ah nyootsoot rum taha.
14 And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
Enoothong ngah khoisat ah sen suh lase kaabah uh sen ih tah chiik tahe, tah phanhaat tahe, erah thaknang ibah sen ih Rangte taangnawa rangsah tam ra hala ngeh banpoon tahe; sen ih Kristo Jisu suh kah banpoon ah jih banpoon tahe.
15 What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me.
Sen loong rapne ih roon tan ah! Mamah angta? Ngah ih jen baat mok erumha sen mik ah ejen doklot choi ang abah ngah suh kohe ngeh ah.
16 Am I therefore become your enemie, because I tell you the trueth?
Amiisak tiit ah baat rumha no ngah sen damdi piiara tam ehoon lang?
17 They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
Wahoh loong ih sen suh neng thung ah koh ano sok halan, enoothong neng tenthun ah ese tah angka. Neng ih sen ah nga taangnawa pheehoom suh thun rumha, mamah liidih neng ih mongnook lam ih thun halan erah likhiik sen eh uh emamah toomwe ngaak thun an suh ah.
18 But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,
Sok thaak an, sen loong raangtaan ih timthan ese ang ah marah sen raangtaan ih ese ang ah erah doh senthung sentak ah mok koh an bah ah—arah bah saarookwe amiimi, ngah sen damdoh je ang doh luulu tah angka.
19 My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.
Nga mongnook suh asah loong, Kristo dang ajang ah sen damdoh maang dongdong ngah noonuh nootup suh kasat ah likhiik, nga ten uh emamah ih sat lang.
20 And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.
Ngah amadoh sen damdoh angtang bah timthan ese ang thengta, ngah ih sen ah toongtang lam ih lamse nah siit theng rum taha. Ngah sen suh rapne ih sootsaam lang!
21 Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
Ngah ih jengkhaap cheng rum thaak ha, ngo ngo ah Hootthe lalih nah tong suh nook thaak ah: Hootthe ih timjih kali ah tatam kachaat kan?
22 For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
Eradi liiha Abraham suh heh sah enyi angta, wasiit ah danuh dowa sah angta, wasiit ah heh minuh mi dowa sah angta.
23 But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.
Heh sah dah nuh nawa tupta ah jojang ih tupta, enoothong heh minuh mi nawa tupta abah Rangte ih kakhamta jun ih tupta.
24 By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
Arah nyi tiit ah tiitthaak ngeh samthun theng: nunyi ah nuumiijeng enyi di toobaat ha. Noodek esiit tupta danuh men ah Hagar eno he ah langla Sinai hakong adi jengdang kakhamta rah to baatta.
25 (For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.
Hagar ah Arabia hah nawa Senai kong raangtaan ih ngoot baat ha ah langla amadi Jerusalem samnuthung raang ih angla, erah samnuthung nyia erah ni tong rum ano dah rumla loong ah nyoot baat ha.
26 But Hierusalem, which is aboue, is free: which is the mother of vs all.
Enoothong rangmong dowa Jerusalem abah dah lakmong ni tah angka, heh ah seng loong nuh.
27 For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
Mamah liidih Rangteele ni liiha, “Tenroon ang an, ngo sumuh ang lan long ah! Tenroon ih riing araak an, ngo satup di lah thaak satte loong o! Mamah liidih neng miwah ih amah sah uh ladaap haatka minuh thaknang ibah neng miwah muh loong taangnah neng sah ehan ang ah.”
28 Therefore, brethren, wee are after the maner of Isaac, children of the promise.
Nga joonte loong Rangte ih kakhamta jun ih sen loong ah Rangte suh asah, Isak angta likhiik ah.
29 But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.
Erah tokdoh marah Rangte Chiiala jun ih tupta miwasah rah, jojang ih tupta miwasah rah ih siiwi ah; erah amadi emamah angla.
30 But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
Enoothong rangteele ni mamah raangha? Eradi amah raangha “Danuh nyi heh sah miwah sah rah dok phanhaat ih an; mamah liidih danuh mong nawa dong taha miwasah rah heh wah jinnah wa nyamka ah tah choka, changte wah minuh mi dowa tupta miwah sah kah choh ah likhiik ah.”
31 Then brethren, we are not children of the seruant, but of the free woman.
Erah raangtaan ih nga joonte loong, seng loong ah danuh sah ah tah angke enoothong changte minuh mi suh, seng loong ah heh sah.
