Galatians 4
1 Then I say, that the heire as long as hee is a childe, differeth nothing from a seruant, though he be Lord of all,
Eta haur erraiten dut, Herederoa haour deno, ezta different deusetan cerbitzariaganic, gauça gucien iabe badere:
2 But is vnder tutours and gouernours, vntil the time appointed of the Father.
Baina tutorén eta curatorén azpico da aitáz ordenatu içan çayón demborarano
3 Euen so, we when wee were children, were in bondage vnder the rudiments of the world.
Hala gu-ere haourrac guinenean munduco elementén azpiratuac guinén suiectionetan:
4 But when the fulnesse of time was come, God sent forth his Sonne made of a woman, and made vnder the Lawe,
Baina ethorri içan denean demboraren complimendua, igorri vkan du Iaincoac bere Semea emaztetic eguina, eta Leguearen azpico eguina:
5 That hee might redeeme them which were vnder the Law, that we might receiue the adoption of the sonnes.
Leguearen azpico ciradenac redemi litzançát, haourrén adoptionea recebi gueneçançát.
6 And because ye are sonnes, God hath sent foorth the Spirit of his Sonne into your heartes, which crieth, Abba, Father.
Eta ceren haour baitzarete, igorri vkan du Iaincoac çuen bihotzetara bere Semearen Spiritua, oihuz dagoela, Abba, erran nahi baita, Aita.
7 Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.
Bada guehiagoric ezaiz sclabo, baina semé: eta baldin seme bahaiz, Iaincoaren heredero-ere Christez.
8 But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods:
Baina Iaincoa eçagutzen etzendutenean cerbitzatzen centuzten naturaz iainco eztiradenac.
9 But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
Baina orain Iaincoa eçagutzen duçuenaz gueroz, baina aitzitic Iaincoaz eçagutu çaretenaz gueroz, nola conuertitzen çarete harçara element infirmoetara eta paubretara, cein ohi beçala cerbitzatu nahi baitituçue?
10 Ye obserue dayes, and moneths, and times and yeeres.
Egunac beguiratzen dituçue eta hilebetheac, eta demborác eta vrtheac.
11 I am in feare of you, lest I haue bestowed on you labour in vaine.
Beldurra dut çueçaz, alfer trabaillatu naicén çuec baithan.
12 Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.
Çareten ni beçala: ecen ni-ere çuec beçala naiz: anayeác, othoitz eguiten drauçuet: ni deusetan eznauçue iniuriatu vkan.
13 And ye know, how through infirmitie of the flesh, I preached ye Gospel vnto you at the first.
Eta badaquiçue nola haraguiaren infirmitaterequin euangelizatu vkan drauçuedan lehen.
14 And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
Eta niçaz ene haraguian eguiten cen experientiá eztuçue menospreciatu ez arbuiatu vkan, aitzitic Iaincoaren Ainguerubat beçala recebitu vkan nauçue, bayeta Iesus Christ beçala.
15 What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me.
Ceric cen bada çuen dohainontassuna? ecen testificatzen drauçuet, baldin possible içan albaliz, çuen beguiac idoquiric eman cendrauzquedetela.
16 Am I therefore become your enemie, because I tell you the trueth?
Etsay eguin natzaiçue eguia erraiten drauçuedanean?
17 They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
Çueçaz ielossi dirade, ez onetacotz baina aitzitic idoqui nahi çaituztéz berac desira ditzaçuençát.
18 But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,
Baina on da anhitz onhestea gauça onean bethiere, eta ez solament çuec baithan present naicenean.
19 My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.
Neure haourtoác, ceinéz berriz ertzeco penatan bainaiz, Christ forma daiteno çuetan.
20 And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.
Nahi nuque orain çuequin içan, eta cambiatu neure voza: ecen dudatan naiz çueçaz.
21 Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
Erradaçue Leguearen azpico içan nahi çaretenéc, Leguea eztuçue ençuten?
22 For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
Ecen scribatua da Abrahamec bi seme vkan cituela: bat nescatoaganic, eta bat libreaganic.
23 But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.
Baina nescatoaganicoa haraguiaren arauez iayo içan cen, eta libreaganicoa, promessaren partez.
24 By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
Gauça hauc comparationez erraiten dirade. Ecen hauc dirade bi alliançác, bata da Sinaco menditic Agar, suiectionetara engendratzen duena:
25 (For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.
(Ecen Sina mendibat da Arabian Ierusaleme oraingoari ihardesten draucanic) eta bere haourrequin cerbitzutan dena:
26 But Hierusalem, which is aboue, is free: which is the mother of vs all.
Baina Ierusaleme gorá, libre da, cein baita gure gución ama.
27 For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
Ecen scribatua da, Alegueradi steril ertzen ezaicená: dendadi eta heyagora eguin ertzeco penan ezaicená: ecen guehiago ditun vtziaren haourrac ecen ez senhardunarenac.
28 Therefore, brethren, wee are after the maner of Isaac, children of the promise.
Gu bada, anayeác, Isaac beçala promessezco haour gara.
29 But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.
Baina nola orduan haraguiaren arauez sorthuac persecutatzen baitzuen Spirituaren arauez sorthua, hala orain-ere.
30 But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
Baina cer dio Scripturac? Egotzquic campora nescatoa eta haren semea: ecen eztic heretaturen nescatoaren semeac librearen semearequin.
31 Then brethren, we are not children of the seruant, but of the free woman.
Bada, anayeác, ezgara nescatoaren haour baina librearen.
