Galatians 3
1 O foolish Galatians, who hath bewitched you, that ye should not obey the trueth, to whome Iesus Christ before was described in your sight, and among you crucified?
O Galatia laga murkho manu khan! Kun pora apuni khan uporte jadu kori dise? Apuni khan laga suku usorte he Jisu Khrista ke Cross te mari kene dikhai dise.
2 This only would I learne of you, Receiued ye the Spirit by the workes of the Lawe, or by the hearing of faith preached?
Moi etu kotha apuni khan pora janibole mon ase: Apuni khan Atma laga asirbad niyom pora paise na biswas pora huni kene paise?
3 Are ye so foolish, that after ye haue begun in the Spirit, ye would now be made perfect by the flesh?
Apnikhan iman murkho ase? Isor laga Atma pora shuru korise, aru etiya apuni gaw mangso pora khotom kori bole ase?
4 Haue ye suffered so many things in vaine? if so be it be euen in vaine.
Apuni khan motlob nathaka laga kaam nimite dukh paise - jodi etu eku kaam nimite thaka nai koile?
5 He therefore that ministreth to you the Spirit, and worketh miracles among you, doeth he it through the workes of the Law, or by the hearing of faith preached?
Etu karone, Tai kun apuni khan ke Atma dise aru asurit kaam kori kene dikhai dise Tai niyom pora kore na susamachar huni kene biswas pora kore?
6 Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
Abraham pora Isor ke biswas kora nisena “Isor he tai ekjon dharmik manu ase koise,”
7 Knowe ye therefore, that they which are of faith, the same are the children of Abraham.
etu nisena, bujhi lobi, kun manu biswas te ase, taikhan Abraham laga khandan pora ase.
8 For the Scripture foreseeing, that God would iustifie the Gentiles through faith, preached before the Gospel vnto Abraham, saying, In thee shall all the Gentiles be blessed.
Kintu Shastro pora koi dise, Isor age pora jani thakise Tai Porjati khan ke biswas hisab te bisar koribo, Abraham ke age pora etu Isor laga kotha to prochar kori dise, aru koise, “Tumi pora he sob desh khan asishit hobo.”
9 So then they which be of faith, are blessed with faithfull Abraham.
Titia hoile, kun manu logote biswas ase tai bhi Abraham logote asishit ase, biswas te thaka manu ekjon.
10 For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.
Etu nimite, kun manu niyom laga kaam te he bharosa kori kene thake taikhan paap te giri ase; aru etu karone eneka likhi kene ase, “Kun manu etu niyom laga kitab te likhi kene thaka khan namani kene thake, taikhan paap te giri kene ase, aru kun etu nakore taikhan bhi paap te ase.”
11 And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
Etiya kun manu bhi Isor usorte niyom laga niyom hisab te thik ase nokobo, kelemane “dharmik manu biswas pora he jinda thakibo.”
12 And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.
Kintu niyom to biswas laga nohoi, hoile bhi, “Kun manu niyom laga kaam kore tai etu hisab te he thaki bole lage.”
13 Christ hath redeemed vs from the curse of the Lawe, made a curse for vs, (for it is written, Cursed is euery one that hangeth on tree)
Khrista Tai nijor amikhan karone shrapit hoise aru amikhan laga shrap pora udhar kori dise- Isor kotha te likhi kene thaka nisena, “Jiman manu ghas uporte jhundai tai shrapit manu ase”-
14 That the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promise of the Spirite through faith.
etu pora Abraham laga asirbad Porjati khan logote Jisu Khrista dwara ahibo, aru biswas pora amikhan Atma laga kosom pabo.
15 Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
Bhai khan, manu laga hisab te he moi kotha koribo. Manu pora bonai diya kagos te, nijor khushi pora eku bodli aru hatai dibole na paribo, jodi etu niyom laga niyom te bonai loise koile.
16 Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
Etiya etu kosom Abraham aru tai laga manu khan logote koi dise. Ta te eneka kowa nai, “khandan khan ke,” bisi manu ke kowa nisena, kintu khali ekjon ke he koise, “aru tumi laga khandan manu ke,” kun Khrista ase.
17 And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
Etiya moi kobole thaka to hoile: etu niyom, kun to 430 saal pichete ahise, Isor pora age dinte kun to kosom dise aru ki kaam nimite dise etu hatai nadiye.
18 For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
Jodi niyom pora he amikhan Isor logote thaki bole pare koile, titia hoile etu kosom diya pora aha nohoi jabo. Kintu Isor he Abraham ke kosom dwara dise.
19 Wherefore then serueth the Law? It was added because of the transgressions, til the seed came, vnto the which the promise was made: and it was ordeined by Angels in the hande of a Mediatour.
Titia, hoile, niyom ki nimite dise? Etu dise kelemane paap bisi hoija pora, jitia tak Abraham laga pidhi pora kosom diya laga ekjon nahe, titia tak choli bo karone disele. Etu niyom sorgodoth khan dwara ekjon pora joborjosti hali dise.
20 Nowe a Mediatour is not a Mediatour of one: but God is one.
Etiya manu laga majote kotha milai diya manu ekjon pora bhi bisi thake, kintu Isor to ekta he ase.
21 Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
Eneka hoile, niyom to Isor laga kosom pora bhi dangor ase naki? Eneka nohoi! Kelemane jodi niyom pora he jibon pabole parise koile, titia hoile dharmikta bhi niyom pora he ahibole thakise.
22 But the Scripture hath concluded all vnder sinne, that the promise by the faith of Iesus Christ should be giuen to them that beleeue.
Kintu Shastro pora sobke paap logote bondh kori dise. Isor pora eneka korise kelemane kun manu biswas kore taikhan ke kosom diya nisena Jisu Khrista pora bachai dibo.
23 But before faith came, we were kept vnder the Law, as vnder a garison, and shut vp vnto that faith, which should afterward be reueiled.
Etiya biswas naha age te, amikhan ke niyom pora dhori kene rakhi thakise, jitia tak biswas to dikhai diya nai.
24 Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.
Kanun pora he amikhan ke sai thakise jitia tak Jisu Khrista amikhan logote aha nai, biswas pora he amikhan ke bisar koribo nimite.
25 But after that faith is come, we are no longer vnder a scholemaster.
Kintu etiya biswas to ahi jaise, amikhan etiya to dusra manu laga nichete nai.
26 For ye are al the sonnes of God by faith, in Christ Iesus.
Kelemane biswas pora Jisu Khrista te apnikhan sob Isor laga bacha khan ase.
27 For all ye that are baptized into Christ, haue put on Christ.
Kiman manu Khrista logote baptizma loise taikhan sob nijorke Khrista laga kapra pindhai loise.
28 There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.
Ta te aru Yehudi aru Yunani nai, ta te aru sewa kora aru ajad thaka nai, ta te mota aru mahila nai, apuni khan sob Jisu Khrista logote ekta ase.
29 And if ye be Christes, then are ye Abrahams seede, and heires by promise.
Kintu jodi apuni Khrista laga ase, titia hoile apuni Abraham laga pidhi ase, aru kosom dikene thaka laga waris khan ase.
