Galatians 2
1 Then fourteene yeeres after, I went vp againe to Hierusalem with Barnabas, and tooke with me Titus also.
Guero hamalaur vrtheren buruän, berriz igan nendin Ierusalemera Barnabasequin, eta Tite-ere harturic.
2 And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
Eta igan nendin reuelationez, eta hæy communica niecén Gentilén artean predicatzen dudan Euangelioa, baina particularqui estimatan diradeney, neholere alfer laster aznaguian edo eguin eznuen.
3 But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
Baina Tite-ere, cein baitzén enequin, Grec bacen-ere, etzedin bortcha circonciditu içatera.
4 To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
Anaye falsu Eliçán bere buruz nahastecatuén causaz, cein sar baitzitecen gure libertate Iesus Christean dugunaren espia içatera, gu suiectionetara erekar guençatençát.
5 To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.
Eta suiectionez ezquitzaizte susmettitu momentbat-ere, Euangelioco eguiác çuetan iraun leçançát.
6 But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
Eta eztut deus ikassi cerbait diradela irudi dutenetaric (nolaco noizpait içan diraden, etzait deus hunquitzen: ecen Iaincoac eztu guiçonaren campoco apparentiá hartzen) ecen estimatan diradenéc eztraudaté deus guehiagoric communicatu.
7 But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
Baina contrariora, ikussi vkan çutenean ecen Preputioco Euangelioaren predicationea niri eman içan çaitadala, Circoncisionecoa Pierrisi beçala:
8 (For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
(Ecen Pierris baithan obratu vkan duenac Circoncisioneco Apostolutassunera, obratu vkan du ni baithan-ere Gentiletara.)
9 And when Iames, and Cephas, and Iohn, knew of the grace that was giuen vnto me, which are counted to be pillars, they gaue to me and to Barnabas the right hands of fellowship, that we should preach vnto the Gentiles, and they vnto the Circumcision,
Eta eçagutu çutenean niri eman içan çaitadan gratiá, Iacquesec eta Cephasec eta Ioannesec (habe diradela estimatuéc) lagunçazco escuinac eman drauzquigute niri eta Barnabasi: gu Gentiletarát guendoacençát eta hec Circoncisionecoètarat:
10 Warning onely that we should remember the poore: which thing also I was diligent to doe.
Solament auisatu gaituzte paubréz orhoit guentecen: eta haren beraren eguitera arthatsu içan naiz.
11 And when Peter was come to Antiochia, I withstood him to his face: for he was to be condemned.
Eta ethorri, içan cenean Pierris Antiochera, bekoquiz resisti nieçon hari, ceren reprehenditzeco baitzén.
12 For before that certaine came from Iames, he ate with the Gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the Circumcision.
Ecén Iacquesganic batzu ethor citecen baino lehen, Gentilequin batean iaten çuen: baina ethorri içan ciradenean, retira eta separa cedin hetaric Circoncisionecoén beldurrez.
13 And the other Iewes played the hypocrites likewise with him, in so much that Barnabas was led away with them by that their hypocrisie.
Eta simulationez vsatzen çuten harequin batean berce Iuduec-ere: hala non Barnabas-ere erekarri içan baitzén hayén simulationera.
14 But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?
Baina ikussi vkan nuenean ecen etzabiltzala oin chuchenez, Euangelioco eguiaren araura, erran nieçón Pierrisi gucien aitzinean, Baldin hi Iudu aicelaric Gentil anço vici bahaiz, eta ez Iudu anço, cergatic Gentilac bortchatzen dituc iudaizatzera?
15 We which are Iewes by nature, and not sinners of the Gentiles,
Gu baicara naturaz Iudu, eta ez Gentiletaric bekatore.
16 Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
Daquigularic ecen eztela guiçona iustificatzen Legueco obréz, baina Iesus Christen fedeaz: guc-ere Iesus Christ baithan sinhetsi vkan dugu, iustifica guentecençát Christen fedeaz, eta ez Legueco obréz: ceren haraguiric batre ezpaita iustificaturen Legueco obréz,
17 If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
Eta baldin Christez iustificatu nahiz gabiltzalaric, erideiten bagara gueuror-ere bekatore, Christ halacotz bekatuaren ministre da? Guertha eztadila.
18 For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
Ecen baldin deseguin ditudan gauçác harçara edificatzen baditut, transgressor neure buruä eguiten dut.
19 For I through the Lawe am dead to the Lawe, that I might liue vnto God.
Ecen ni Legueaz Legueari hil içan nazayó, Iaincoari vici nequionçat, Christequin batean crucificatu içan naiz.
20 I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.
Bada vici naiz, ez guehiagoric ni, baina vici da nitan Christ eta orain haraguian vici naicen vicitzeaz Iaincoaren Semearen fedeaz vici naiz, ceinec onhetsi vkan bainau, eta eman vkan baitu bere buruä enegatic.
21 I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.
Eztut abolitzen Iaincoaren gratiá: ecen baldin iustitiá Legueaz bada, beraz Christ mengoa gabe hil içan da.
