Ezekiel 46
1 Thus sayth the Lord God, The gate of the inner court, that turneth toward the East, shall be shut the sixe working dayes: but on the Sabbath it shalbe opened, and in the day of the newe moone it shalbe opened.
Haec dicit Dominus Deus: Porta atrii interioris, quae respicit ad Orientem, erit clausa sex diebus, in quibus opus fit: die autem Sabbati aperietur, sed et in die Calendarum aperietur.
2 And the prince shall enter by the way of the porch of that gate without, and shall stande by the post of the gate, and the Priests shall make his burnt offring, and his peace offrings, and he shall worship at the threshold of the gate: after, he shall go foorth, but the gate shall not be shut till the euening.
Et intrabit princeps per viam vestibuli portae deforis, et stabit in limine portae: et facient sacerdotes holocaustum eius, et pacifica eius: et adorabit super limen portae, et egredietur: porta autem non claudetur usque ad vesperam.
3 Likewise the people of the lande shall worshippe at the entrie of this gate before the Lord on the Sabbaths, and in the newe moones.
Et adorabit populus terrae ad ostium portae illius in Sabbatis, et in Calendis coram Domino.
4 And the burnt offring that the prince shall offer vnto the Lord on the Sabbath day, shalbe sixe lambs without blemish, and a ram without blemish.
Holocaustum autem hoc offeret princeps Domino: in die Sabbati sex agnos immaculatos, et arietem immaculatum.
5 And the meat offring shalbe an Ephah for a ram: and the meate offring for the lambs a gift of his hand, and an Hin of oyle to an Ephah.
Et sacrificium ephi per arietem: in agnis autem sacrificium quod dederit manus eius: et olei hin per singula ephi.
6 And in the day of the newe moone it shall be a yong bullocke without blemish, and sixe lambes and a ram: they shalbe without blemish.
In die autem Calendarum vitulum de armento immaculatum: et sex agni, et arietes immaculati erunt.
7 And he shall prepare a meat offring, euen an Ephah for a bullocke, and an Ephah for a ram, and for the lambes according as his hand shall bring, and an Hin of oyle to an Ephah.
Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem, sicut invenerit manus eius: et olei hin per singula ephi.
8 And when the prince shall enter, hee shall goe in by the way of the porche of that gate, and hee shall go foorth by the way thereof.
Cumque ingressurus est princeps, per viam vestibuli portae ingrediatur, et per eamdem viam exeat.
9 But when the people of the land shall come before the Lord in the solemne feastes, hee that entreth in by the way of the North gate to worship, shall goe out by the way of the South gate: and he that entreth by the way of the South gate, shall goe foorth by the way of the North gate: hee shall not returne by the way of the gate whereby hee came in, but they shall goe forth ouer against it.
Et cum intrabit populus terrae in conspectu Domini in sollemnitatibus: qui ingreditur per portam Aquilonis, ut adoret, egrediatur per viam portae Meridianae: porro qui ingreditur per viam portae Meridianae, egrediatur per viam portae Aquilonis: non revertetur per viam portae, per quam ingressus est, sed e regione illius egredietur.
10 And the prince shall be in the middes of them: hee shall go in when they goe in, and when they goe forth, they shall goe forth together.
Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
11 And in the feastes, and in the solemnities the meat offring shalbe an Ephah to a bullocke, and an Ephah to a ram, and to the lambes, the gift of his hand, and an Hin of oyle to an Ephah.
Et in nundinis, et in sollemnitatibus erit sacrificium ephi per vitulum, et ephi per arietem: de agnis autem erit sacrificium sicut invenerit manus eius: et olei hin per singula ephi.
12 Nowe when the prince shall make a free burnt offring or peace offrings freely vnto the Lord, one shall then open him the gate, that turneth towarde the East, and hee shall make his burnt offring and his peace offrings, as he did on the Sabbath day: after, hee shall goe foorth, and when he is gone forth, one shall shut the gate.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino: aperietur ei porta, quae respicit ad Orientem, et faciet holocaustum suum, et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
13 Thou shalt dayly make a burnt offring vnto the Lord of a lambe of one yere without blemish: thou shalt doe it euery morning.
Et agnum eiusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
14 And thou shalt prepare a meate offring for it euery morning, the sixt part of an Ephah, and the thirde part of an Hin of oyle, to mingle with the fine flowre: this meate offring shalbe continually by a perpetuall ordinance vnto the Lord.
Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similae: sacrificium Domino legitimum, iuge atque perpetuum.
15 Thus shall they prepare the lambe, and the meate offring and the oyle euery morning, for a continual burnt offring.
Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
16 Thus saith the Lord God, If the prince giue a gift of his inheritance vnto any of his sonnes, it shalbe his sonnes, and it shall bee their possession by inheritance.
Haec dicit Dominus Deus: Si dederit princeps domum alicui de filiis suis: hereditas eius, filiorum suorum erit, possidebunt eam hereditarie.
17 But if hee giue a gift of his inheritance to one of his seruantes, then it shall bee his to the yere of libertie: after, it shall returne to ye prince, but his inheritance shall remaine to his sonnes for them.
Si autem dederit legatum de hereditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hereditas autem eius, filiis eius erit.
18 Moreouer the prince shall not take of the peoples inheritance, nor thrust them out of their possession: but he shall cause his sonnes to inherit of his owne possession, that my people be not scattered euery man from his possession.
Et non accipiet princeps de hereditate populi per violentiam, et de possessione eorum: sed de possessione sua hereditatem dabit filiis suis: ut non dispergatur populus meus unusquisque a possessione sua.
19 After, he brought me through the entrie, which was at the side of the gate, into the holy chambers of the Priestes, which stoode towarde the North: and beholde, there was a place at the West side of them.
Et introduxit me per ingressum, qui erat ex latere portae, in gazophylacia sanctuarii ad sacerdotes, quae respiciebant ad Aquilonem: et erat ibi locus vergens ad Occidentem.
20 Then saide he vnto me, This is the place where the Priestes shall see the the trespasse offering and the sinne offering, where they shall bake the meat offring, that they should not beare them into the vtter court, to sanctifie ye people.
Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato, et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
21 Then he brought me foorth into the vtter court, and caused me to goe by the foure corners of the court: and beholde, in euery corner of the court, there was a court.
Et eduxit me in atrium exterius, et circumduxit me per quattuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
22 In the foure corners of the court there were courts ioyned of fourty cubits long, and thirty broad: these foure corners were of one measure.
In quattuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensurae unius quattuor erant.
23 And there went a wall about them, euen about those foure, and kitchins were made vnder the walles rounde about.
Et paries per circuitum ambiens quattuor atriola: et culinae fabricatae erant subter porticus per gyrum.
24 Then said he vnto me, This is the kitchin where the ministers of the house shall seethe the sacrifice of the people.
Et dixit ad me: Haec est domus culinarum, in qua coquent ministri domus Domini victimas populi.
