Ezekiel 21
1 The word of ye Lord came to me againe, saying,
Wach Jehova Nyasaye nobirona kama:
2 Sonne of man, set thy face toward Ierusalem, and drop thy word toward the holy places, and prophecie against the land of Israel.
“Wuod dhano, chom wangʼi kuom Jerusalem kendo iyal wach kikwedo kama ler mar lemo. Kor wach kuom piny Israel,
3 And say to the land of Israel, Thus saith the Lord, Beholde, I come against thee, and will drawe my sword out of his sheath, and cut off from thee both the righteous and the wicked.
kendo iwachne ni ma e gima Jehova Nyasaye wacho: ‘Adagi. Abiro wuodho ligangla oko e olalo mare mi aneg joma kare gi joma timbegi richo, ka agologi kuomi.
4 Seeing then that I will cut off from thee both the righteous and wicked, therefore shall my sworde goe out of his sheath against all flesh from the South to the North,
Nikech abiro nego joma kare kod joma timbegi richo, ligangla biro wuodhore e olalo mare mitiek ngʼato angʼata, chakre yo milambo nyaka yo nyandwat.
5 That all flesh may knowe that I the Lord haue drawen my sworde out of his sheath, and it shall not returne any more.
Eka ji duto nongʼe ni an Jehova Nyasaye ema asewuodho liganglana kagolo e olalo mare. Ok nodogi e olalone kendo.’
6 Mourne therefore, thou sonne of man, as in the paine of thy reines, and mourne bitterly before them.
“Emomiyo chur, in wuod dhano! Chur e nyimgi gi chuny motur kod kuyo malit.
7 And if they say vnto thee, Wherefore mournest thou? then answere, Because of the bruite: for it commeth, and euery heart shall melt, and all handes shall be weake, and all mindes shall faint, and all knees shall fall away as water: beholde, it commeth, and shall be done, saith the Lord God.
Kendo ka gipenji ni, ‘Angʼo momiyo ichur?’ To iniwachnegi ni, ‘Nikech wach moro mabiro timore. Bende nyisgi ni e kindeno kihondko nomakgi kendo bedegi nowengni, mi chir ma gin-go nolal nono kendo chongegi notetni.’ Kindeno osechopo kendo gigo biro timore ma ok orem, an Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”
8 Againe, the word of the Lord came vnto me, saying,
Wach Jehova Nyasaye nochako obirona kama:
9 Sonne of man, prophecie, and say, Thus saith the Lord God, say, A sworde, a sworde both sharpe, and fourbished.
“Wuod dhano, kor wach kinyiso ji ni Jehova Nyasaye wacho kama: “‘Ligangla, yaye ligangla mopiagi mabith kendo oywe maler,
10 It is sharpened to make a sore slaughter, and it is fourbished that it may glitter: how shall we reioyce? for it contemneth the rod of my sonne, as all other trees.
opiage mondo oneki kendo oyweye mondo omil ka polo! “‘Bende dwamor adier kuom ludh loch mar Juda wuoda? Nikech mano to kede akeda ma ligangla ohewo.
11 And he hath giuen it to be fourbished, that he may handle it: this sword is sharpe, and is fourbished, that he may giue it into ye hand of the slayer.
“‘Omiyo ligangla ema koro iyweyo mondo ochak tich, ipiage kendo iyweye mondo okete e lwet janek.
12 Cry, and houle, sonne of man: for this shall come to my people, and it shall come vnto all the princes of Israel: the terrours of the sword shall be vpon my people: smite therefore vpon thy thigh.
Wuod dhano, go nduru kendo dengi, nikech liganglano ochomo joga; ochomo yawuot ruodhi mag Israel duto. Osedirgi e dho ligangla kaachiel gi joga. Emomiyo go nduru kindego nikech wachno!
13 For it is a triall, and what shall this be, if the sworde contemne euen the rodde? It shall be no more, saith the Lord God.
“‘Adier tem biro ma ok olew, kendo ludh loch mar Juda ok bi siko. Ere gima odongʼ maditim ni joma ochayo ligangla, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’
14 Thou therefore, sonne of man, prophecie, and smite hand to hand, and let the sworde be doubled: let the sworde that hath killed, returne the third time: it is the sword of the great slaughter entring into their priuie chambers.
“Kuom mano, wuod dhano, kor wach kendo ipam lweti kanyakla. We ligangla mondo oneg ji nyadiriyo kata nyadidek. En ligangla mar nek, adier en ligangla mar nek maduongʼ, moluorogi.
15 I haue brought the feare of the sword into all their gates to make their heart to faint, and to multiplie their ruines. Ah it is made bright, and it is dressed for the slaughter.
Aseketo ligangla mar nek e dhorangeyeni duto, mondo omi chunygi onyosre kendo ji mangʼeny notho. Abwogo dalagi gi ligangla mamil ka polo, kendo moikore mondo oneki.
16 Get thee alone: goe to the right hande, or get thy selfe to the left hande, whithersoeuer thy face turneth.
Yaye in ligangla mabith neg ji koni gi koni, kendo ineg ji kamoro amora michomo.
17 I wil also smite mine hands together, and wil cause my wrath to cease. I the Lord haue said it.
An bende abiro pamo lweta, kendo mirimba mager biro rumo. An Jehova Nyasaye ema asewacho kamano.”
18 The worde of the Lord came vnto mee againe, saying,
Wach Jehova Nyasaye nobirona kama:
19 Also thou sonne of man, appoint thee two wayes, that the sworde of the King of Babel may come: both twaine shall come out of one lande, and chuse a place, and chuse it in the corner of the way of the citie.
“Wuod dhano, ket ranyisi mar ligangla kar yore ariyo ma ruodh Babulon biro luwo gi jolwenje, ranyisigo nyaka chakre e piny Babulon. Ket ranyisi moro e akerkeke yorego ma siemo dala maduongʼ.
20 Appoint a way, that the sworde may come to Rabbath of the Ammonites, and to Iudah in Ierusalem the strong citie.
Ket ranyisi kama yo pogorego mondo onyis yo madonjo Raba mar jo-Amon, to machielo madonjo Juda kendo moro madonjo Jerusalem mochiel motegno.
21 And the King of Babel stoode at the parting of the way, at the head of the two wayes, consulting by diuination, and made his arrowes bright: hee consulted with idoles, and looked in the liuer.
Nimar ruodh Babulon biro chungʼ e akerkeke mar yo, kama yore ariyogo oriworego mondo ogo gagi kama: Obiro goyo ombulu gi ligangla kendo obiro penjo nyisechege molamo wach, bende obiro rango chuny chiayo motimgo misango mondo ongʼe yo monego oluw.
22 At his right hand was the diuination for Ierusalem to appoint captaines, to open their mouth in the slaughter, and to lift vp their voyce with shouting, to laye engines of warre against the gates, to cast a mount, and to builde a fortresse.
Otingʼo asere mondik ni Jerusalem e lwete ma korachwich, mondo omi ongʼe ni odhi Jerusalem, kogiyo sigich lweny kendo oloso lodi mitwomogo dhorangeye, bende ogingo pidhe mag lowo kendo okunyo buche milworogo ohinga.
23 And it shalbe vnto them as a false diuination in their sight for the othes made vnto them: but hee will call to remembrance their iniquitie, to the intent they should be taken.
Obiro nenore kaka chich mar miriambo ni joma oseloso kode winjruok, to obiro paronigi kethogi mi okawgi kaka wasumbini.
24 Therefore thus sayeth the Lord God, Because ye haue made your iniquitie to bee remembred, in discouering your rebellion, that in al your workes your sinnes might appeare: because, I say, that ye are come to remembrance, ye shall be taken with the hand.
“Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: ‘Nikech usemiyo richou onenore kuom kethou mutimo, kendo ka unyiso richou oyanga kuom gik mutimo; omiyo koro ibiro teru e twech kaka wasumbini.
25 And thou prince of Israel polluted, and wicked, whose day is come, when iniquitie shall haue an ende,
“‘Yaye ruodh jo-Israel ma timbene mono kendo richo, in bende ndaloni osechopo ma ibiro kumie mogik.
26 Thus saith the Lord God, I will take away the diademe, and take off the crowne: this shalbe no more the same: I wil exalt the humble, and will abase him that is hie.
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lony kilemba mitweyo e wiye kendo igol osimbo mar loch. Nikech gik moko ok bi bedo kaka ne gin chon: Joma ni piny ibiro tingʼ malo, to joma idewo wangʼ-gi ibiro dwok piny.
27 I wil ouerturne, ouerturne, ouerturne it, and it shall be no more vntill he come, whose right it is, and I will giue it him.
Yaye gunda, yaye gunda, abiro miyo obed gunda adier! Ok nolose kendo nyaka chop ngʼat ma wuon-go hie nobi, kendo en ema anamiyego.’
28 And thou, sonne of man, prophecie, and say, Thus saith the Lord God to the children of Ammon, and to their blasphemie: say thou, I say, The sword, the sword is drawen foorth, and fourbished to the slaughter, to consume, because of the glittering:
“To in wuod dhano, kor wach kendo ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kuom jo-Amon gi ayenjegi: “‘Ligangla, yaye ligangla, osewuodhi oko, opiage kendo oyweye maler komil ka polo mondo oneki!
29 Whiles they see vanitie vnto thee, and prophecied a lie vnto thee to bring thee vpon the neckes of the wicked that are slaine, whose day is come when their iniquitie shall haue an ende.
Kata obedo ni osene fweny mag miriambo kuomi kendo osego gagi mag miriambo kuomi, to ibiro yieyogi e ngʼut, joma timbegi richo mibiro negi, joma odiechieng-gi ochopo kendo e kinde ma onego kumgie osechopo.
30 Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, euen in the land of thine habitation.
“‘Dwok ligangla e olalone. Kama ne onywolie, e lop kwereni, ema abiro ngʼadonie bura.
31 And I wil powre out mine indignation vpon thee, and will blowe against thee in the fire of my wrath, and deliuer thee into the hand of beastly men, and skilfull to destroy.
Abiro olo mirimba mager kuomi kendo abiro olo mirimba maliel ka mach kuomi; bende abiro e lwet jo-mahundu, ma gin joma olony e ketho gik moko.
32 Thou shalt bee in the fire to be deuoured: thy blood shall be in the middes of the lande, and thou shalt be no more remembred: for I the Lord haue spoken it.
Ubiro doko mafuta mimokogo mach rembu biro chwer e pinyu, ok nochak oparu kendo; nimar an Jehova Nyasaye ema asewacho kamano!’”
