Exodus 34
1 And the Lord saide vnto Moses, Hewe thee two Tables of stone, like vnto the first, and I will write vpon the Tables the wordes that were in the first Tables, which thou brakest in pieces.
Gospod je rekel Mojzesu: »Izsekaj si dve kamniti plošči, podobni prvima, in na ti plošči bom napisal besede, ki so bile na prvih ploščah, ki si ju razbil.
2 And be ready in ye morning, that thou mayest come vp earely vnto the mount of Sinai, and waite there for me in the top of the mount.
Zjutraj bodi pripravljen in zjutraj pridi gor na goro Sinaj in se mi pokaži tam, na vrhu gore.
3 But let no man come vp with thee, neither let any man be seene throughout all the mount, neyther let the sheepe nor cattell feede before this mount.
Noben človek ne bo prišel gor s teboj niti naj noben človek ne bo viden po vsej gori. Naj se niti tropi, niti črede ne pasejo pred to goro.«
4 Then Moses hewed two Tables of stone like vnto the first, and rose vp earely in the morning, and went vp vnto the mount of Sinai, as the Lord had commanded him, and tooke in his hande two Tables of stone.
In izklesal je dve kamniti plošči, podobni prvima dvema. Mojzes je vstal zgodaj zjutraj in odšel na goro Sinaj, kakor mu je zapovedal Gospod in v svojo roko vzel dve kamniti plošči.
5 And the Lord descended in the cloude, and stoode with him there, and proclaimed the name of the Lord.
Gospod se je spustil v oblaku in tam stal z njim in razglasil Gospodovo ime.
6 So the Lord passed before his face, and cried, The Lord, the Lord, strong, mercifull, and gracious, slowe to anger, and abundant in goodnesse and trueth,
Gospod je šel mimo, pred njim in razglasil: » Gospod, Gospod Bog, usmiljen in milostljiv, potrpežljiv in obilen v dobroti in resnici,
7 Reseruing mercy for thousands, forgiuing iniquitie, and transgression and sinne, and not making the wicked innocent, visiting the iniquitie of the fathers vpon ye children, and vpon childrens children, vnto the third and fourth generation.
ki ohranja usmiljenje za tisoče, ki odpušča krivičnost, prestopek in greh in ki nikakor ne bo očistil krivega; ki obiskuje krivičnost očetov na otrocih in na otrok otrocih, do tretjega in četrtega rodu.«
8 Then Moses made haste and bowed him selfe to the earth, and worshipped,
Mojzes se je podvizal in svojo glavo sklonil proti zemlji ter oboževal.
9 And sayde, O Lord, I pray thee, If I haue founde grace in thy sight, that the Lord woulde nowe goe with vs (for it is a stiffe necked people) and pardon our iniquitie and our sinne, and take vs for thine inheritance.
Rekel je: »Če sem torej našel milost v tvojih očeh, oh Gospod, naj moj Gospod, prosim te, hodi med nami, kajti to je trdovratno ljudstvo. Odpusti našo krivičnost in naš greh in nas vzemi za svojo dediščino.«
10 And he answered, Behold, I will make a couenant before all thy people, and will do marueiles, such as haue not bene done in all the worlde, neyther in all nations: and all the people among whom thou art, shall see the worke of the Lord: for it is a terrible thing that I will do with thee.
In on je rekel: »Glej, sklepam zavezo. Pred vsem tvojim ljudstvom bom delal čuda, kakršna še niso bila storjena po vsej zemlji niti v nobenem narodu. Vse ljudstvo, med katerim si, bo videlo Gospodovo delo, kajti to je strašna stvar, ki jo bom storil s teboj.
11 Keepe diligently that which I commande thee this day: Beholde, I will cast out before thee the Amorites, and the Canaanites, and the Hittites, and the Perizzites, and the Hiuites, and the Iebusites.
Obeležuj to, kar sem ti danes zapovedal. Glej, pred teboj napodim Amoréjca, Kánaanca, Hetejca, Perizéjca, Hivéjca in Jebusejca.
12 Take heede to thy selfe, that thou make no compact with ye inhabitantes of the land whither thou goest, least they be the cause of ruine among you:
Pazi nase, da ne bi sklenil zaveze s prebivalci dežele, v katero greš, da ti ne bi bili za zanko v tvoji sredi,
13 But yee shall ouerthrowe their altars, and breake their images in pieces, and cut downe their groues,
temveč boste uničili njihove oltarje, zlomili njihove podobe in posekali njihove ašere,
14 (For thou shalt bow downe to none other god, because the Lord, whose Name is Ielous, is a ielous God)
kajti ne boš oboževal nobenega drugega boga, kajti Gospod, čigar ime je Ljubosumni, je ljubosumen Bog,
15 Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, and thou eate of his sacrifice:
da ne bi sklenil zaveze s prebivalci dežele in bi se oni šli vlačugat s svojimi bogovi in bi žrtvovali svojim bogovom, in bi te nekdo povabil in bi ti jedel od njegove daritve,
16 And least thou take of their daughters vnto thy sonnes, and their daughters goe a whoring after their gods, and make thy sonnes goe a whoring after their gods.
in bi jemal od njihovih hčera za svoje sinove in bi se njihove hčere šle vlačugat za njihovimi bogovi in bi primoral svoje sinove, da se gredo vlačugat za njihovimi bogovi.
17 Thou shalt make thee no gods of metall.
Sebi ne boš izdeloval nobenih ulitih bogov.
18 The feast of vnleauened bread shalt thou keepe: seuen dayes shalt thou eate vnleauened bread, as I commanded thee, in ye time of the moneth of Abib: for in the moneth of Abib thou camest out of Egypt.
Obeleževal boš praznik nekvašenega kruha. Sedem dni boš jedel nekvašeni kruh, kot sem ti zapovedal, v času meseca abíba, kajti v mesecu abíbu si prišel iz Egipta.
19 Euery male, that first openeth the wombe, shalbe mine: also all the first borne of thy flocke shalbe rekoned mine, both of beeues and sheepe.
Vse, kar odpre maternico, je moje. Vsak prvenec med tvojo živino, bodisi vol ali ovca, ki je samec.
20 But ye first of ye asse thou shalt bie out with a lambe: and if thou redeeme him not, then thou shalt breake his necke: all the first borne of thy sonnes shalt thou redeeme, and none shall appeare before me emptie.
Toda prvenca od osla boš odkupil z jagnjetom. Če pa ga ne odkupiš, potem mu boš zlomil tilnik. Odkupil boš vse prvorojeno izmed svojih sinov. In nihče se ne bo prazen prikazal pred menoj.
21 Six dayes shalt thou worke, and in the seuenth day thou shalt rest: both in earing time, and in the haruest thou shalt rest.
Šest dni boš delal, toda na sedmi dan boš počival; v času oranja in v času žetve boš počival.
22 Thou shalt also obserue the feast of weekes in the time of ye first fruits of wheate haruest, and the feast of gathering fruites in the ende of the yere.
Obeleževal boš praznovanje tednov, od prvih sadov pšenične žetve in praznovanja spravljanja ob koncu leta.
23 Thrise in a yere shall all your men children appeare before the Lord Iehouah God of Israel.
Trikrat na leto se bodo vsi vaši moški otroci prikazali pred Gospodom Bogom, Izraelovim Bogom.
24 For I wil cast out the nations before thee, and enlarge thy coasts, so that no man shall desire thy land, whe thou shalt come vp to appeare before the Lord thy God thrise in the yeere.
Kajti jaz bom pred teboj pregnal narode in razširil tvoje meje. Niti si noben človek ne bo poželel tvoje dežele, kadar boš šel trikrat v letu gor, da se prikažeš pred Gospodom, svojim Bogom.
25 Thou shalt not offer the blood of my sacrifice with leauen, neither shall ought of the sacrifice of the feast of Passeouer be left vnto the morning.
Krvi moje klavne daritve ne boš daroval s kvasom niti ne bo klavna daritev praznika pashe ostala do jutra.
26 The first ripe fruites of thy land thou shalt bring vnto the house of the Lord thy God: yet shalt thou not seethe a kid in his mothers milke.
Prvine od prvih sadov svoje zemlje boš prinesel v hišo Gospoda, svojega Boga. Kozlička ne boš kuhal v mleku njegove matere.«
27 And the Lord said vnto Moses, Write thou these words: for after the tenour of these words I haue made a couenant with thee and with Israel.
Gospod je rekel Mojzesu: »Zapiši te besede, kajti po pomenu teh besed sem sklenil zavezo s teboj in z Izraelom.«
28 So hee was there with the Lord fourtie dayes and fourtie nights, and did neither eat bread nor drinke water: and hee wrote in the Tables the wordes of the couenant, euen the tenne commandements.
In tam je bil z Gospodom štirideset dni in štirideset noči; niti ni jedel kruha niti pil vode. In na tabli je zapisal besede te zaveze, deset zapovedi.
29 So when Moses came downe from mount Sinai, the two Tables of the Testimonie were in Moses hande, as hee descended from the mount: (nowe Moses wist not that the skinne of his face shone bright, after that God had talked with him.
Pripetilo se je, ko je Mojzes prišel dol z gore Sinaj, z dvema ploščama pričevanja v Mojzesovi roki, ko je prišel dol z gore, da Mojzes ni vedel, da je koža njegovega obraza sijala, medtem ko je govoril z njim.
30 And Aaron and all the children of Israel looked vpon Moses, and beholde, the skin of his face shone bright, and they were afraid to come neere him)
Ko so Aron in vsi Izraelovi otroci zagledali Mojzesa, glej, koža njegovega obraza je sijala in so se bali priti bliže k njemu.
31 But Moses called them: and Aaron and all the chiefe of the congregation returned vnto him: and Moses talked with them.
Mojzes jim je zaklical in Aron in vsi voditelji skupnosti so se vrnili k njemu, in Mojzes je govoril z njimi.
32 And afterwarde all the children of Israel came neere, and he charged them with al that the Lord had said vnto him in mount Sinai.
Potem so vsi Izraelovi otroci prišli bliže in v zapoved jim je dal vse, kar je Gospod govoril z njim na gori Sinaj.
33 So Moses made an end of comuning with them, and had put a couering vpon his face.
Ko je Mojzes prenehal govoriti z njimi, si je na obraz dal zagrinjalo.
34 But, when Moses came before the Lord to speake with him, he tooke off the couering vntill he came out: then he came out, and spake vnto the children of Israel that which he was commanded.
Toda ko je Mojzes vstopil pred Gospoda, da govori z njim, je odstranil zagrinjalo, dokler ni prišel ven. In prišel je ven in govoril Izraelovim otrokom to, kar mu je bilo zapovedano.
35 And the children of Israel sawe the face of Moses, howe the skin of Moses face shone bright: therefore Moses put the couering vpon his face, vntill he went to speake with God.
Izraelovi otroci so videli Mojzesov obraz, da je Mojzesova koža sijala in Mojzes si je na svoj obraz ponovno namestil zagrinjalo, dokler ni vstopil, da govori z njim.
