Ecclesiastes 7

1 A good name is better then a good oyntment, and the day of death, then the day that one is borne.

A good name [is] better than precious ointment; and the day of death than the day of one’s birth.

2 It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.

[It is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart.

3 Anger is better then laughter: for by a sad looke the heart is made better.

Sorrow [is] better than laughter: for by the sadness of the countenance the heart is made better.

4 The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.

The heart of the wise [is] in the house of mourning; but the heart of fools [is] in the house of mirth.

5 Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.

[It is] better to hear the rebuke of the wise, than for a man to hear the song of fools.

6 For like ye noyse of the thornes vnder the pot, so is the laughter of the foole: this also is vanitie.

For as the crackling of thorns under a pot, so [is] the laughter of the fool: this also [is] vanity.

7 Surely oppression maketh a wise man mad: and the rewarde destroyeth the heart.

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8 The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.

Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit.

9 Be not thou of an hastie spirit to be angry: for anger resteth in the bosome of fooles.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, Why is it that the former dayes were better then these? for thou doest not enquire wisely of this thing.

Say not thou, What is [the cause] that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisedome is good with an inheritance, and excellent to them that see the sunne.

Wisdom [is] good with an inheritance: and [by it there is] profit to them that see the sun.

12 For man shall rest in the shadowe of wisedome, and in the shadowe of siluer: but the excellencie of the knowledge of wisedome giueth life to the possessers thereof.

For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it.

13 Beholde the worke of God: for who can make straight that which he hath made crooked?

Consider the work of God: for who can make [that] straight, which he hath made crooked?

14 In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.

All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

16 Be not thou iust ouermuch, neither make thy selfe ouerwise: wherefore shouldest thou be desolate?

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

17 Be not thou wicked ouermuch, neither be thou foolish: wherefore shouldest thou perish not in thy time?

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou lay hold on this: but yet withdrawe not thine hand from that: for he that feareth God, shall come forth of them all.

[It is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.

Wisdom strengtheneth the wise more than ten mighty [men] which are in the city.

20 Surely there is no man iust in the earth, that doeth good and sinneth not.

For [there is] not a just man upon earth, that doeth good, and sinneth not.

21 Giue not thine heart also to all ye wordes that men speake, lest thou doe heare thy seruant cursing thee.

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For often times also thine heart knoweth that thou likewise hast cursed others.

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this haue I prooued by wisedome: I thought I will be wise, but it went farre from me.

All this have I proved by wisdom: I said, I will be wise; but it [was] far from me.

24 It is farre off, what may it be? and it is a profound deepenesse, who can finde it?

That which is far off, and exceeding deep, who can find it out?

25 I haue compassed about, both I and mine heart to knowe and to enquire and to search wisedome, and reason, and to knowe the wickednesse of follie, and the foolishnesse of madnesse,

I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly, even of foolishness [and] madness:

26 And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.

And I find more bitter than death the woman, whose heart [is] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Beholde, sayth the Preacher, this haue I found, seeking one by one to finde the count:

Behold, this have I found, saith the preacher, [counting] one by one, to find out the account:

28 And yet my soule seeketh, but I finde it not: I haue found one man of a thousand: but a woman among them all haue I not founde.

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Onely loe, this haue I founde, that God hath made man righteous: but they haue sought many inuentions.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.