Ecclesiastes 6
1 There is an euill, which I sawe vnder the sunne, and it is much among men:
There is an evil which I have seen under the sun, and it lieth heavy upon men;
2 A man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
a man to whom God hath given riches, wealth, and honor, and nothing is wanting to him of all which he desireth, yet God giveth him not to taste thereof; but a stranger enjoyeth it. This is vanity, yea, a grievous evil.
3 If a man beget an hundreth children and liue many yeeres, and the dayes of his yeeres be multiplied, and his soule be not satisfied with good things, and he be not buried, I say that an vntimely fruite is better then he.
Though a man have a hundred children, and live many years, and though the days of his years be many, if his soul be not satisfied with good, and he have no burial, I say that an untimely birth is better than he.
4 For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
This, indeed, cometh in nothingness, and goeth down into darkness, and its name is covered with darkness;
5 Also he hath not seene ye sunne, nor knowen it: therefore this hath more rest then the other.
it hath not seen the sun, nor known it; yet hath it rest rather than the other.
6 And if he had liued a thousand yeeres twise tolde, and had seene no good, shall not all goe to one place?
Yea, though he live a thousand years twice told, and see no good, — do not all go to one place?
7 All the labour of man is for his mouth: yet the soule is not filled.
All the labor of man is for his mouth, and yet his desires are not satisfied.
8 For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
For what advantage hath the wise man over the fool? What advantage hath the poor, who knoweth how to walk before the living?
9 The sight of ye eye is better then to walke in ye lustes: this also is vanitie, and vexation of spirit.
Better is the sight of the eyes than the wandering of the desire. This also is vanity, and striving after wind.
10 What is that that hath bene? the name thereof is nowe named: and it is knowen that it is man: and he cannot striue with him that is stronger then he.
That which is was long ago called by name; and it was known that he is a man, and that he cannot contend with Him who is mightier than he.
11 Surely there be many things that increase vanitie: and what auaileth it man?
Seeing there are many things which increase vanity, what advantage hath man [[from them]]?
12 For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?
For who knoweth what is good for man in life, in all the days of his vain life, which he spendeth as a shadow? For who can tell a man what shall be after him under the sun?
