Ecclesiastes 5
1 Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.
Keep thy foot when thou go to the house of God, for to draw near to hear is better than to give the sacrifice of fools. For they know not that they do evil.
2 Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.
Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God. For God is in heaven, and thou upon earth. Therefore let thy words be few.
3 For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.
For a dream comes with a multitude of business, and a fool's voice with a multitude of words.
4 When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.
When thou vow a vow to God, defer not to pay it, for he has no pleasure in fools. Pay that which thou vow.
5 It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
Better is it that thou should not vow, than that thou should vow and not pay.
6 Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?
Do not allow thy mouth to cause thy flesh to sin, nor say thou before the agent, that is was an error. Why should God be angry at thy voice, and destroy the work of thy hands?
7 For in the multitude of dreames, and vanities are also many wordes: but feare thou God.
For in the multitude of dreams there are vanities, and in many words. But fear thou God.
8 If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.
If thou see the oppression of a poor man, and the violent wresting of justice and righteousness in a province, marvel not at the matter. For a man higher than the high is observing, and there are higher men than they.
9 And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.
Moreover the abundance of the land is for all. The king himself is served by the field.
10 He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
11 When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
When goods increase, they are increased who eat them. And what advantage is there to the owner of it, except the beholding of them with his eyes?
12 The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.
The sleep of a laboring man is sweet, whether he eats little or much, but the fullness of the rich will not allow him to sleep.
13 There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.
There is a grievous evil which I have seen under the sun: Riches were kept by the owner of it to his hurt.
14 And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.
And those riches perish in a bad venture. And if he has begotten a son, there is nothing in his hand.
15 As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shall beare away nothing of his labour, which hee hath caused to passe by his hand.
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16 And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
And this also is a grievous evil, that in all points as he came, so shall he go. And what profit has he that he labored for the wind?
17 Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.
All his days also he eats in gloom, and he is greatly troubled, and has depression and anger.
18 Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.
Behold, that which I have seen to be good and to be fitting is for a man to eat and to drink, and to enjoy good in all his labor in which he labors under the sun all the days of his life which God has given him, for this is his portion.
19 Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.
Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor-this is the gift of God.
20 Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.
For he shall not much remember the days of his life, because God answers him in the joy of his heart.
