Ecclesiastes 3
1 To all things there is an appointed time, and a time to euery purpose vnder the heauen.
Herbir ishning muwapiq pesli bar, asmanlar astidiki hemme arzuning öz waqtimu bar;
2 A time to bee borne, and a time to die: a time to plant, and a time to plucke vp that which is planted.
Tughulushning bir waqti bar, ölüshningmu bir waqti bar; Tikish waqti bar, tikilgenni söküsh waqti bar;
3 A time to slay, and a time to heale: a time to breake downe, and a time to builde.
Öltürüsh waqti bar, saqaytish waqti bar; Buzush waqti bar, qurush waqti bar;
4 A time to weepe, and a time to laugh: a time to mourne, and a time to dance.
Yighlash waqti bar, külüsh waqti bar; Matem tutush waqti bar, ussul oynash waqti bar;
5 A time to cast away stones, and a time to gather stones: a time to embrace, and a time to be farre from embracing.
Tashlarni chöriwétish waqti bar, tashlarni yighip-toplash waqti bar; Quchaqlash waqti bar, quchaqlashtin özini tartish waqti bar;
6 A time to seeke, and a time to lose: a time to keepe, and a time to cast away.
Izdesh waqti bar, yoqaldi dep waz kéchish waqtimu bar;
7 A time to rent, and a time to sowe: a time to keepe silence, and a time to speake.
Yirtish waqti bar, tikish waqti bar; Süküt qélish waqti bar, söz qilish waqti bar;
8 A time to loue, and a time to hate: a time of warre, and a time of peace.
Söyüsh waqti bar, nepretlinish waqti bar; Urush waqti bar, tinchliq waqti bar.
9 What profite hath hee that worketh of the thing wherein he trauaileth?
Ishligen öz ishliginidin néme payda alidu?
10 I haue seene the trauaile that God hath giuen to ye sonnes of men to humble them thereby.
Men Xuda insan balilirigha yükligen, ishlep japa tartish kérek bolghan ishni körgenmen.
11 He hath made euery thing beautifull in his time: also he hath set the worlde in their heart, yet can not man finde out the worke that God hath wrought from the beginning euen to the end.
U herbir ishning waqti kelgende güzel bolidighanliqini békitken; u yene menggülükni insanlarning könglige salghan; shunga, insan Xudaning öz hayatigha bashtin axirghiche némini békitkenlikini bilip yetmestur.
12 I know that there is nothing good in them, but to reioyce, and to doe good in his life.
Insanlargha hayatida shadlinish we yaxshiliq qilishtin bashqa ewzel ish yoq iken dep bilip yettim.
13 And also that euery man eateth and drinketh, and seeth the commoditie of all his labour. this is the gift of God.
Shundaqla yene, herbir kishining yéyish-ichishi, özining barliq ejridin huzur élishi, mana bu Xudaning sowghisidur.
14 I knowe that whatsoeuer God shall doe, it shalbe for euer: to it can no man adde, and from it can none diminish: for God hath done it, that they should feare before him.
Xudaning qilghanlirining hemmisi bolsa, menggülük bolidu, dep bilimen; uninggha héchnersini qoshushqa we uningdin héchnersini éliwétishke bolmaydu; Xudaning ularni qilghanlirining sewebi insanni Özidin eymindürüshtur.
15 What is that that hath bene? that is nowe: and that that shalbe, hath now bene: for God requireth that which is past.
Hazir bolghanliri ötkendimu bolghandur; kelgüside bolidighan ish alliqachan bolghandur; Xuda ötken ishlarni soraydu.
16 And moreouer I haue seene vnder the sunne the place of iudgement, where was wickednesse, and the place of iustice where was iniquitie.
Men quyash astida yene shu ishni kördümki — soraq ornida, shu yerde hélihem rezillik turidu; heqqaniyliq turush kérek bolghan jayda, mana rezillik turidu!
17 I thought in mine heart, God wil iudge the iust and the wicked: for time is there for euery purpose and for euery worke.
Men könglümde: «Xuda heqqaniy hem rezil ademni soraqqa tartidu; chünki herbir arzu-meqset we herbir ishning öz waqti bar» — dédim.
18 I considered in mine heart the state of the children of men that God had purged them: yet to see to, they are in themselues as beastes.
Men könglümde: — Bundaq bolushi insan balilirining sewebidindur; Xuda ularni sinimaqchi, [bu ishlar] ular özlirining peqet haywanlargha oxshash ikenlikini körüshi üchün bolghan, dep oylidim.
19 For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
Chünki insan balilirining béshigha kélidighini haywanlarghimu kélidu, ularning köridighini oxshash bolidu. Ulardin aldinqisi qandaq ölgen bolsa, kéyinkisimu shundaq ölidu, ularda oxshashla birla nepes bardur. Insanning haywanlardin héch artuqchiliqi yoq; chünki hemme ish bimeniliktur.
20 All goe to one place, and all was of the dust, and all shall returne to the dust.
Ularning hemmisi bir jaygha baridu; hemmisi topa-changdin chiqqan, hemmisi topa-changgha qaytidu.
21 Who knoweth whether the spirit of man ascend vpward, and the spirit of the beast descend downeward to the earth?
Kim adem balilirining rohini bilidu? U yuqirigha chiqamdu, buni kim bilidu? Haywanlarning rohi, u yer tégige chüshemdu, kim bilidu?
22 Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shall bring him to see what shalbe after him?
Shuning bilen men insanning öz ejridin huzurlinishidin artuq ish yoqtur, dep kördum; chünki mana, bu uning nésiwisidur; chünki uni özidin kéyin bolidighan ishlarni körüshke kim élip kélidu?
