< Ecclesiastes 2 >
1 I said in mine heart, Goe to nowe, I will proue thee with ioy: therefore take thou pleasure in pleasant things: and beholde, this also is vanitie.
I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it [is] vanity.
2 I saide of laughter, Thou art mad: and of ioy, What is this that thou doest?
Of laughter I said, 'Foolish!' and of mirth, 'What [is] this it is doing?'
3 I sought in mine heart to giue my selfe to wine, and to leade mine heart in wisdome, and to take holde of follie, till I might see where is that goodnesse of the children of men, which they enioy vnder the sunne: the whole nomber of the dayes of their life.
I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where [is] this — the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
4 I haue made my great workes: I haue built me houses: I haue planted me vineyards.
I made great my works, I builded for me houses, I planted for me vineyards.
5 I haue made me gardens and orchards, and planted in them trees of all fruite.
I made for me gardens and paradises, and I planted in them trees of every fruit.
6 I haue made me cisternes of water, to water therewith the woods that growe with trees.
I made for me pools of water, to water from them a forest shooting forth trees.
7 I haue gotten seruants and maides, and had children borne in the house: also I had great possession of beeues and sheepe aboue all that were before me in Ierusalem.
I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance — herd and flock — above all who had been before me in Jerusalem.
8 I haue gathered vnto me also siluer and gold, and the chiefe treasures of Kings and prouinces: I haue prouided me men singers and women singers, and the delites of the sonnes of men, as a woman taken captiue, and women taken captiues.
I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man — a wife and wives.
9 And I was great, and increased aboue all that were before me in Ierusalem: also my wisedome remained with me.
And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.
10 And whatsoeuer mine eyes desired, I withheld it not from them: I withdrew not mine heart from any ioy: for mine heart reioyced in al my labour: and this was my portion of all my trauaile.
And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,
11 Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole [is] vanity and vexation of spirit, and there is no advantage under the sun!
12 And I turned to beholde wisedome, and madnes and follie: (for who is the man that will come after the King in things, which men nowe haue done?)
And I turned to see wisdom, and madness, and folly, but what [is] the man who cometh after the king? that which [is] already — they have done it!
13 Then I saw that there is profite in wisdome, more then in follie: as the light is more excellent then darkenes.
And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.
14 For the wise mans eyes are in his head, but the foole walketh in darknes: yet I know also that the same condition falleth to them all.
The wise! — his eyes [are] in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
15 Then I thought in mine heart, It befalleth vnto me, as it befalleth to ye foole. Why therefore doe I then labour to be more wise? And I sayd in mine heart, that this also is vanitie.
and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this [is] vanity:
16 For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten. And howe dyeth the wise man, as doeth the foole?
That there is no remembrance to the wise — with the fool — to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!
17 Therefore I hated life: for the worke that is wrought vnder the sunne is grieuous vnto me: for all is vanitie, and vexation of the spirit.
And I have hated life, for sad to me [is] the work that hath been done under the sun, for the whole [is] vanity and vexation of spirit.
18 I hated also all my labour, wherein I had trauailed vnder the sunne, which I shall leaue to the man that shalbe after me.
And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.
19 And who knoweth whether he shalbe wise or foolish? yet shall hee haue rule ouer all my labour, wherein I haue trauailed, and wherein I haue shewed my selfe wise vnder the sunne. This is also vanitie.
And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.
20 Therefore I went about to make mine heart abhorre all the labour, wherein I had trauailed vnder the sunne.
And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.
21 For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shall he giue his portion: this also is vanitie and a great griefe.
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this [is] vanity and a great evil.
22 For what hath man of all his trauaile and griefe of his heart, wherein he hath trauailed vnder the sunne?
For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
23 For all his dayes are sorowes, and his trauaile griefe: his heart also taketh not rest in the night: which also is vanitie.
For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.
24 There is no profit to man: but that he eate, and drinke, and delight his soule with the profit of his labour: I saw also this, that it was of the hand of God.
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.
25 For who could eate, and who could haste to outward things more then I?
For who eateth and who hasteth out more than I?
26 Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.