Deuteronomy 33
1 Nowe this is the blessing wherewith Moses the man of God blessed the children of Israel before his death, and said,
Magi e gweth mane Musa ngʼat Nyasaye owacho ne jo-Israel kapok otho.
2 The Lord came from Sinai, and rose vp from Seir vnto them, and appeared clearely from mount Paran, and he came with ten thousands of Saints, and at his right hand a firie Lawe for them.
Nowachonegi niya, “Jehova Nyasaye nobiro koa Sinai mochopo irgi koa Seir, mi ofwenyore koa e got Paran. Nobiro gi oganda maler kowuok yo milambo e kor gode mage.
3 Though hee loue the people, yet all thy Saints are in thine handes: and they are humbled at thy foete, to receiue thy words.
En adier ni in ema ihero ji, jomaler duto ginie lweti. Giduto gikulore e nyimi kendo kuomi ema gikawe chike,
4 Moses commanded vs a Lawe for an inheritance of the Congregation of Iaakob.
ma gin chike mane Musa omiyowa, mondo obed mwandu mag joka Jakobo.
5 Then he was among the righteous people, as King, when the heades of the people, and the tribes of Israel were assembled.
En ema ne ruoth mar Jeshurun, ka jotend oganda ne ochokore, kaachiel gi dhout Israel.”
6 Let Reuben liue, and not die, though his men be a small nomber.
“Jo-Reuben mondo obed mangima kendo kik githo, to bende kik gibed manok.”
7 And thus he blessed Iudah, and said, Heare, O Lord, the voyce of Iudah, and bring him vnto his people: his hands shalbe sufficient for him, if thou helpe him against his enemies.
Kuom jo-Juda, Musa nowuoyoe kama: “Yaye Jehova Nyasaye, winj ywak jo-Juda; yie mondo iduog-gi ir jogi. Bednegi tekregi ma gisirorego kendo ikonygi kuom wasikgi!”
8 And of Leui he said, Let thy Thummim and thine Vrim be with thine Holy one, whome thou diddest proue in Massah, and didst cause him to striue at the waters of Meribah.
Kuom jo-Lawi, Musa nowuoyoe kama: “Nimiyo nyikwa Lawi ombulu miluongo ni Thumim gi Urim mondo gingʼego dwaroni nikech gin joma tiyoni gadiera. Ne imiyogi tembe kama iluongo ni Masa kendo sokni mag Meriba mi inwangʼo ni gin jo-adiera.
9 Who said vnto his father and to his mother, I haue not seene him, neither knewe he his brethren, nor knewe his owne children: for they obserued thy word, and kept thy couenant.
Nowachone wuon kod min ni, ‘Aonge gi geno kodgi.’ Ne ok oyie gi jowetegi kata yie kod nyithinde owuon, to ne orito wecheni kendo rito singruokni.
10 They shall teach Iaakob thy iudgements, and Israel thy Lawe: they shall put incense before thy face, and the burnt offring vpon thine altar.
Negipuonjo joka Jakobo chikeni kendo jo-Israel bende negipuonjo wecheni. Ne giwangʼo ubani mangʼwe ngʼar kendo negitimoni misengini miwangʼo pep ewi kendo mar misango.
11 Blesse, O Lord, his substance, and accept the worke of his handes: smite through ye loynes of them that rise against him, and of them that hate him, that they rise not againe.
Yaye Jehova Nyasaye, gwedh riekogi duto kendo ibed mamor gi tij lwetegi. Tiek joma wasikgi ma monjogi; kendo tiekgi chuth ma ok ginichak gibed gi teko.”
12 Of Beniamin he said, The beloued of the Lord shall dwell in safetie by him: the Lord shall couer him all the day long, and dwell betweene his shoulders.
Kuom jo-Benjamin, Musa nowuoyoe kama: “Weuru joma oluoro Jehova Nyasaye obed gi kwe, nimar oritogi kinde duto, bende ngʼatno ma Jehova Nyasaye ohero yudo yweyo kuome.”
13 And of Ioseph hee sayde, Blessed of the Lord is his land for the sweetenesse of heauen, for the dewe, and for the depth lying beneath,
Kuom joka Josef, Musa nowuoyo kama, Mad Jehova Nyasaye gwedh tich lwetgi kamiyogo koth koa e polo malo, kaachiel gi pi manie bwo lowo,
14 And for the sweete increase of the sunne, and for the sweete increase of the moone,
gi olembe mabeyo duto ma chiengʼ nyalo miyo dongo kaachiel gi gik mabeyo duto mapichni;
15 And for the sweetenes of the top of the ancient mountaines, and for the sweetenes of the olde hilles,
kod mich mabeyo mawuok e gode machon, kod kuonde ma omew mag gode manyaka chiengʼ;
16 And for the sweetenesse of the earth, and abundance thereof: and the good will of him that dwelt in the bushe, shall come vpon the head of Ioseph, and vpon the toppe of the head of him that was separated from his brethren.
kod mich mabeyo duto mag piny to gi gik moko duto manie iye gi ngʼwono mar ngʼat modak e bungu maliel. Gwethgi duto obedi ewi joka Josef, ngʼat mane oyier kuom owetene.
17 His beautie shalbe like his first borne bullock, and his hornes as the hornes of an vnicorne: with them hee shall smite the people together, euen the endes of the world: these are also the ten thousands of Ephraim, and these are the thousands of Manasseh.
Joka Josef nochal gi rwath makayo, tungene nochal mana ka tung jowi manie thim, ma obiro chuowogo ogendini moriembgi nyaka tunge piny duto. Tungego gin ji alufu apar mag Efraim kod ji alufu apar mag jo-Manase.
18 And of Zebulun he sayd, Reioice, Zebulun, in thy going out, and thou Isshachar in thy tents.
Kuom jo-Zebulun, Musa nowuoyoe kama: “Un jo-Zubulun, beduru mamor e seche muwuok kudhi oko, to un bende jo-Isakar beduru ei hembeu.
19 They shall call ye people vnto the mountaine: there they shall offer the sacrifices of righteousnesse: for they shall sucke of the abundance of the sea, and of the treasures hid in the sand.
Gibiro luongo ji e gode kendo kanyo ema negi timie misengini makare; ginitim nyasi gi mwandu mabeyo miyudo e dho nam kod gik mabeyo mopondo e kwoyo.”
20 Also of Gad he said, Blessed be hee that enlargeth Gad: he dwelleth as a lion, that catcheth for his praye the arme with the head.
Kuom joka Gad, Musa nowuoyo kama: “Ogwedh ngʼat mayaro tongʼ Gad! Gad odak kanyo ka sibuor, koyiecho bat kata wi gima omako.
21 And hee looked to himselfe at the beginning, because there was a portion of the Lawe-giuer hid: yet hee shall come with the heades of the people, to execute the iustice of the Lord, and his iudgements with Israel.
Negiyiero bath koma ber moloyo mondo obed margi, nikech gin ema nopognegi migap jatelo. Negibiro ir jatend ji, mi gingʼado bura makare mar Jehova Nyasaye, kendo kumo jo-Israel.”
22 And of Dan he said, Dan is a lions whelp: he shall leape from Bashan.
Kuom joka Dan, Musa nowuoyoe kama: “Dan to en nyathi sibuor mawuok Bashan.”
23 Also of Naphtali he sayd, O Naphtali, satisfied with fauour, and filled with the blessing of the Lord, possesse the West and the South.
Kuom joka Naftali, Musa nowuoyoe kama: “Dhood Naftali oum gi ngʼwono mangʼeny mar Jehova Nyasaye kendo otingʼo gweth mare, ginikaw piny mantie yo milambo mar nam.”
24 And of Asher he saide, Asher shalbe blessed with children: he shalbe acceptable vnto his brethren, and shall dippe his foote in oyle.
Kuom joka Asher, Musa nowuoyoe kama: Wuowi mogwedhi e kind yawuowi en Asher, we oyud pak e kind owetene, kendo olwok tiendene gi mo.
25 Thy shooes shalbe yron and brasse, and thy strength shall continue as long as thou liuest.
Nyororo mar rangeyeni nobed mag chuma kod nyinyo kendo tekoni nomedre ndalo duto mag ngimani.
26 There is none like God, O righteous people, which rideth vpon the heauens for thine helpe, and on the cloudes in his glory.
“Onge ngʼama romo gi Nyasach Jeshurun, mawuotho e kor polo e duongʼne, mondo okonyi.
27 The eternall God is thy refuge, and vnder his armes thou art for euer: hee shall cast out the enemie before thee, and will say, Destroy them.
Nyasaye manyaka chiengʼ e kar konyruoku kendo tekone osiko manyaka chiengʼ. Obiro riembo wasiku duto ka uneno kowacho ni, ‘Tiekgiuru!’
28 Then Israel the fountaine of Iaakob shall dwell alone in safetie in a lande of wheat, and wine: also his heauens shall drop the dewe.
Kuom mano Israel nodag kende gi kwe; bende nyithind Jakobo norit maber, e piny ma cham nitie kod divai manyien, kama thoo moa e polo lwarie gokinyi.
29 Blessed art thou, O Israel: who is like vnto thee, O people saued by the Lord, the shielde of thine helpe, and which is the sword of thy glorie? therefore thine enemies shall bee in subiection to thee, and thou shalt tread vpon their hie places.
Yaye jo-Israel, un joma ogwedhi! En ngʼatno machal kodu, oganda mores gi Jehova Nyasaye? En e okumbani kendo jaresni kendo en e liganglau mar duongʼ. Wasiku nobed gi luoro e nyimu, kendo unumuk kuondegi motegno mag pondo.”
