Deuteronomy 21
1 If one be founde slaine in the lande, which the Lord thy God giueth thee to possesse it, lying in the field, and it is not knowe who hath slaine him,
Quando inventum fuerit in terra, quam Dominus Deus tuus daturus est tibi, hominis cadaver occisi, et ignorabitur cædis reus,
2 Then thine Elders and thy Iudges shall come forth, and measure vnto the cities that are round about him that is slayne.
egredientur majores natu, et judices tui, et metientur a loco cadaveris singularum per circuitum spatia civitatum:
3 Aud let ye Elders of that citie, which is next vnto the slaine man, take out of the droue an heifer that hath not bene put to labour, nor hath drawen in the yoke.
et quam viciniorem ceteris esse perspexerint, seniores civitatis illius tollent vitulam de armento, quæ non traxit jugum, nec terram scidit vomere,
4 And let the Elders of that citie bring the heifer vnto a stonie valley, which is neyther eared nor sowen, and strike off the heifers necke there in the valley.
et ducent eam ad vallem asperam atque saxosam, quæ numquam arata est, nec sementem recepit: et cædent in ea cervices vitulæ:
5 Also the Priests the sonnes of Leui (whom the Lord thy God hath chosen to minister, and to blesse in the name of the Lord) shall come forth, and by their word shall all strife and plague be tried.
accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine ejus, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, judicetur.
6 And all the Elders of that citie that came neere to the slayne man, shall wash their hands ouer the heifer that is beheaded in the valley:
Et venient majores natu civitatis illius ad interfectum, lavabuntque manus suas super vitulam, quæ in valle percussa est,
7 And shall testifie, and say, Our handes haue not shed this blood, neither haue our eies seene it.
et dicent: Manus nostræ non effuderunt sanguinem hunc, nec oculi viderunt:
8 O Lord, be mercifull vnto thy people Israel, whom thou hast redeemed, and lay no innocent blood to the charge of thy people Israel, and the blood shalbe forgiuen them.
propitius esto populo tuo Israël, quem redemisti, Domine, et ne reputes sanguinem innocentem in medio populi tui Israël. Et auferetur ab eis reatus sanguinis:
9 So shalt thou take away the cry of innocet blood from thee, when thou shalt do that which is right in the sight of the Lord.
tu autem alienus eris ab innocentis cruore, qui fusus est, cum feceris quod præcepit Dominus.
10 Whe thou shalt go to warre against thine enemies, and the Lord thy God shall deliuer them into thine hands, and thou shalt take the captiues,
Si egressus fueris ad pugnam contra inimicos tuos, et tradiderit eos Dominus Deus tuus in manu tua, captivosque duxeris,
11 And shalt see among the captiues a beautifull woman, and hast a desire vnto her, and wouldest take her to thy wife,
et videris in numero captivorum mulierem pulchram, et adamaveris eam, voluerisque habere uxorem,
12 Then thou shalt bring her home to thine house, and she shall shaue her head, and pare her nayles,
introduces eam in domum tuam: quæ radet cæsariem, et circumcidet ungues,
13 And she shall put off the garment that shee was taken in, and she shall remaine in thine house, and bewaile her father and her mother a moneth long: and after that shalt thou go in vnto her, and marry her, and she shalbe thy wife.
et deponet vestem, in qua capta est: sedensque in domo tua, flebit patrem et matrem suam uno mense: et postea intrabis ad eam, dormiesque cum illa, et erit uxor tua.
14 And if thou haue no fauour vnto her, then thou mayest let her go whither she will, but thou shalt not sell her for money, nor make marchandise of her, because thou hast humbled her.
Si autem postea non sederit animo tuo, dimittes eam liberam, nec vendere poteris pecunia, nec opprimere per potentiam: quia humiliasti eam.
15 If a man haue two wiues, one loued and another hated, and they haue borne him children, both the loued and also the hated: if the first borne be the sonne of the hated,
Si habuerit homo uxores duas, unam dilectam, et alteram odiosam, genuerintque ex eo liberos, et fuerit filius odiosæ primogenitus,
16 Then when the time commeth, that hee appointeth his sonnes to be heires of that which he hath, he may not make the sonne of the beloued first borne before the sonne of the hated, which is the first borne:
volueritque substantiam inter filios suos dividere, non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ:
17 But he shall acknowledge the sonne of the hated for the first borne, and giue him double portion of all that he hath: for hee is the first of his strength, and to him belongeth the right of the first borne.
sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum ejus, et huic debentur primogenita.
18 If any man haue a sonne that is stubburne and disobedient, which wil not hearken vnto the voice of his father, nor the voyce of his mother, and they haue chastened him, and he would not obey them,
Si genuerit homo filium contumacem et protervum, qui non audiat patris aut matris imperium, et coërcitus obedire contempserit:
19 Then shall his father and his mother take him, and bring him out vnto the Elders of his citie, and vnto the gate of the place where he dwelleth,
apprehendent eum, et ducent ad seniores civitatis illius, et ad portam judicii,
20 And shall say vnto the Elders of his citie, This our sonne is stubburne and disobedient, and he wil not obey our admonition: he is a riotour, and a drunkard.
dicentque ad eos: Filius noster iste protervus et contumax est: monita nostra audire contemnit, comessationibus vacat, et luxuriæ atque conviviis:
21 Then all the men of his citie shall stone him with stones vnto death: so thou shalt take away euill from among you, that all Israel may heare it, and feare.
lapidibus eum obruet populus civitatis, et morietur, ut auferatis malum de medio vestri, et universus Israël audiens pertimescat.
22 If a man also haue committed a trespasse worthy of death, and is put to death, and thou hangest him on a tree,
Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo:
23 His body shall not remaine all night vpon the tree, but thou shalt bury him the same day: for the curse of God is on him that is hanged. Defile not therfore thy land which the Lord thy God giueth thee to inherite.
non permanebit cadaver ejus in ligno, sed in eadem die sepelietur: quia maledictus a Deo est qui pendet in ligno: et nequaquam contaminabis terram tuam, quam Dominus Deus tuus dederit tibi in possessionem.
