Daniel 9
1 In the first yeere of Darius the sonne of Ahashuerosh, of the seede of the Medes, which was made King ouer the realme of the Caldeans,
In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldæorum,
2 Euen in the first yeere of his reigne, I Daniel vnderstood by bookes the nomber of the yeeres, whereof the Lord had spoken vnto Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolation of Ierusalem.
anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.
3 And I turned my face vnto the Lord God, and sought by prayer and supplications with fasting and sackcloth and ashes.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in jejuniis, sacco, et cinere.
4 And I prayed vnto the Lord my God, and made my confession, saying, Oh Lord God, which art great and fearefull, and keepest couenant and mercy toward them which loue thee, and toward them that keepe thy commandements,
Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro, Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua:
5 We haue sinned, and haue committed iniquitie and haue done wickedly, yea, we haue rebelled, and haue departed from thy precepts, and from thy iudgements.
peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis ac judiciis.
6 For we would not obey thy seruants the Prophets, which spake in thy Name to our Kings, to our princes, and to our fathers, and to all the people of the land.
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terræ.
7 O Lord, righteousnes belongeth vnto thee, and vnto vs open shame, as appeareth this day vnto euery man of Iudah, and to the inhabitants of Ierusalem: yea, vnto all Israel, both neere and farre off, through all the countreys, whither thou hast driuen them, because of their offences, that they haue committed against thee.
Tibi, Domine, justitia: nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israël, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
8 O Lord, vnto vs apperteineth open shame, to our Kings, to our princes, and to our fathers, because we haue sinned against thee.
Domine, nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
9 Yet compassion and forgiuenesse is in the Lord our God, albeit we haue rebelled against him.
Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,
10 For we haue not obeyed the voyce of the Lord our God, to walke in his lawes, which he had laide before vs by the ministerie of his seruants the Prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.
11 Yea, all Israel haue transgressed thy Lawe, and are turned backe, and haue not heard thy voyce: therefore the curse is powred vpon vs, and the othe that is written in the Lawe of Moses the seruant of God, because we haue sinned against him.
Et omnis Israël prævaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam: et stillavit super nos maledictio et detestatio quæ scripta est in libro Moysi servi Dei, quia peccavimus ei.
12 And he hath confirmed his wordes, which he spake against vs, and against our iudges that iudged vs, by bringing vpon vs a great plague: for vnder the whole heauen hath not bene the like, as hath bene brought vpon Ierusalem.
Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni cælo, secundum quod factum est in Jerusalem.
13 All this plague is come vpon vs, as it is written in the Lawe of Moses: yet made we not our prayer before the Lord our God, that we might turne from our iniquities and vnderstand thy trueth.
Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
14 Therefore hath the Lord made ready the plague, and brought it vpon vs: for the Lord our God is righteous in all his works which he doeth: for we would not heare his voyce.
Et vigilavit Dominus super malitiam, et adduxit eam super nos. Justus Dominus Deus noster in omnibus operibus suis, quæ fecit: non enim audivimus vocem ejus.
15 And nowe, O Lord our God, that hast brought thy people out of the land of Egypt with a mightie hand, and hast gotten thee renoume, as appeareth this day, we haue sinned, we haue done wickedly.
Et nunc Domine Deus noster, qui eduxisti populum tuum de terra Ægypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
16 O Lord, according to all thy righteousnes, I beseech thee, let thine anger and thy wrath be turned away from thy citie Ierusalem thine holy Mountaine: for because of our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are a reproche to all that are about vs.
Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
17 Nowe therefore, O our God, heare the prayer of thy serunant, and his supplications, and cause thy face to shine vpon thy Sanctuarie, that lyeth waste for the Lords sake.
Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
18 O my God, encline thine eare and heare: open thine eyes, and beholde our desolations, and the citie whereupon thy Name is called: for we doe not present our supplications before thee for our owne righteousnes, but for thy great tender mercies.
Inclina, Deus meus, aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem super quam invocatum est nomen tuum: neque enim in justificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis.
19 O Lord, heare, O Lord forgiue, O Lord consider, and doe it: deferre not, for thine owne sake, O my God: for thy Name is called vpon thy citie, and vpon thy people.
Exaudi, Domine; placare Domine: attende et fac: ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum.
20 And whiles I was speaking and praying, and confessing my sinne, and the sinne of my people Israel, and did present my supplication before the Lord my God, for the holy Mountaine of my God,
Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israël, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
21 Yea, while I was speaking in prayer, euen the man Gabriel, whome I had seene before in the vision, came flying, and touched mee about the time of the euening oblation.
adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
22 And he informed me, and talked with me, and sayd, O Daniel, I am now come forth to giue thee knowledge and vnderstanding.
Et docuit me, et locutus est mihi, dixitque: Daniel, nunc egressus sum ut docerem te, et intelligeres.
23 At the beginning of thy supplications the commandement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.
Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
24 Seuentie weekes are determined vpon thy people and vpon thine holy citie, to finish the wickednes, and to seale vp the sinnes, and to reconcile the inquitie, and to bring in euerlasting righteousnesse, and to seale vp the vision and prophecie, and to anoynt the most Holy.
Septuaginta hebdomades abbreviatæ sunt super populum tuum et super urbem sanctam tuam, ut consummetur prævaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.
25 Knowe therefore and vnderstande, that from the going foorth of the commandement to bring againe the people, and to builde Ierusalem, vnto Messiah the prince, shall be seuen weekes and threescore and two weekes, and the streete shalbe built againe, and the wall euen in a troublous time.
Scito ergo, et animadverte: ab exitu sermonis, ut iterum ædificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duæ erunt: et rursum ædificabitur platea, et muri in angustia temporum.
26 And after threescore and two weekes, shall Messiah be slaine, and shall haue nothing, and the people of the prince that shall come, shall destroy the citie and the Sanctuarie, and the end thereof shalbe with a flood: and vnto the end of the battell it shalbe destroyed by desolations.
Et post hebdomades sexaginta duas occidetur christus: et non erit ejus populus qui eum negaturus est. Et civitatem et sanctuarium dissipabit populus cum duce venturo: et finis ejus vastitas, et post finem belli statuta desolatio.
27 And he shall confirme the couenant with many for one weeke: and in the middes of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of the abominations, he shall make it desolate, euen vntill the consummation determined shalbe powred vpon the desolate.
Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
