Daniel 5
1 King Belshazzar made a great feast to a thousand of his princes, and dranke wine before the thousand.
Bir küni padishah Belshazar emir-ésilzadilerdin ming kishini teklip qilip katta ziyapet bérip, ularning aldida sharab ichip, eysh-ishret keypini sürdi.
2 And Belshazzar whiles he tasted the wine, commanded to bring him the golden and siluer vessels, which his father Nebuchad-nezzar had brought from the Temple in Ierusalem, that the King and his princes, his wiues, and his concubines might drinke therein.
Padishah Belshazar sharabni tétip körüp, özi, emir-ésilzadiliri, öz xotun-kénizekliring sharabni atisi Néboqadnesar Yérusalémdiki muqeddes ibadetxanidin oljigha alghan altun-kümüshtin yasalghan jam-qachilarda ichishige shu jam-qachilarni élip chiqishni buyrudi.
3 Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.
[Newkerler] derhal bérip Xudaning Yérusalémdiki muqeddes ibadetxanisidin élip kélin’gen altun jam-qachilarni élip chiqti; padishahning özi, emir-ésilzadiliri, uning xotunliri we kénizekliri ularda sharab ichti.
4 They drunke wine and praysed the gods of golde, and of siluer, of brasse, of yron, of wood and of stone.
Ular sharab ichkech, altun, kümüsh, mis, tömür, yaghach we tashlardin yasalghan butlarni medhiyileshti.
5 At the same houre appeared fingers of a mans hand, which wrote ouer against the candlesticke vpon the plaister of the wall of ye Kings palace, and the King sawe the palme of the hand that wrote.
Del shu peytte adem qolining besh barmiqi peyda bolup, chiraghdanning udulidiki ordining tam suwiqigha xet yézishqa bashlidi. Padishah xet yazghan qolning körün’gen qismini körüp,
6 Then the Kings countenance was changed, and his thoughtes troubled him, so that the ioynts of his loynes were loosed, and his knees smote one against the other.
chirayi tatirip, könglide intayin alaqzade bolup ketti. Put-qolliri boshiship, putliri titrep ketti.
7 Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers. And the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.
Padishah qattiq warqirap, pir-ustazlar, kaldiyler we munejjimlarni chaqirishni buyrudi. Babildiki danishmenler kelgen haman padishah ulargha: — Kimki tamdiki bu xetlerni oqup menisini manga dep bérelise, uninggha sösün renglik bir ton kiygüzülüp, boynigha altun zenjir ésilip, padishahliqta üchinchi mertiwe bérilidu, — dédi.
8 Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.
Padishahning danishmenlirining hemmisi ordigha hazir boldi; lékin ular ne xetlerni oquyalmaytti ne padishahqa menisini chüshendürüp bérelmeytti.
9 Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his princes were astonied.
Belshazar téximu alaqzade bolup, chirayi téximu tatirip ketti. Emir-ésilzadilermu qandaq qilishni bilelmey qaldi.
10 Now the Queene by reason of the talke of the King, and his princes came into the banket house, and the Queene spake, and sayd, O King, liue for euer: let not thy thoughtes trouble thee, nor let thy countenance be changed.
Padishah we emir-ésilzadilerning warqirashqan awazini anglighan xanish ziyapet zaligha kirip, padishahqa mundaq dédi: — I aliyliri, menggü yashighayla! Alaqzade bolup ketmigeyla, chirayliri tatirap ketmigey.
11 There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,
Padishahliqlirida bir kishi bar, uningda muqeddes ilahlarning rohi bar, atiliri texttiki waqtida, bu kishide yoruqluq, danaliq we eqil-paraset, yeni ilahlargha xas eqil-paraset namayan qilin’ghanidi. Atiliri Néboqadnesar, yeni padishah atiliri uni pütün remchi-palchilar, pir-ustazlar, kaldiyler we munejjimlarning béshi qilip teyinligen.
12 Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.
Bu kishide alahide bir rohiy xususiyet, bilim, hékmet, chüshlerge tebir béreleydighan, tépishmaqlarni yésheleydighan we tügün-sirlarni achalaydighan qabiliyet bar idi. Shu kishining ismi Daniyal bolup, padishah uninggha Belteshasar depmu isim qoyghan. Shunga bu Daniyal chaqirtilsun, u choqum bu xetlerning menisini yéship béridu.
13 Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?
Shuning bilen Daniyal padishahning aldigha élip kélindi, padishah Daniyaldin: — Padishah atam Yehuda ölkisidin sürgün qilip kelgen Yehudiylar ichidiki héliqi Daniyal senmu? — dep soriwidi,
14 Now I haue heard of thee, that the spirit of the holy gods is in thee, and that light and vnderstanding and excellent wisdome is found in thee.
— Sen toghruluq xewirim bar, sende muqeddes ilahlarning rohi, shundaqla yoruqluq, danaliq we alahide eqil-paraset bar iken dep anglidim.
15 Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.
Emdi danishmenler we pir-ustazlarni tamdiki xetni oqup, menisini manga chüshendürüp bersun dep aldimgha chaqirtip kélindi; lékin bu ishning sirini héchqaysisi yéship bérelmidi.
16 Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, and shalt be the third ruler in the kingdome.
Biraq sen toghruluq anglighanmenki, sen sirlarni chüshendüreleydikensen we tügünlerni yésheleydikensen. Eger bu xetlerni oqup, menisini chüshendürüp béreliseng, sanga sösün renglik ton kiygüzülidu, boynunggha altun zenjir ésilidu, padishahliqta üchinchi derijilik mertiwige érishisen, — dédi.
17 Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.
Daniyal padishahqa mundaq jawab berdi: — Aliylirining in’amliri özliride qalsun, mukapatlirini bashqa kishige bergeyla. Emdilikte men aliylirigha bu xetni oqup, menisini chüshendürüp bérey.
18 O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory.
— I aliyliri, Hemmidin Aliy Xuda atiliri Néboqadnesargha padishahliq, ulughluq, shan-sherep we heywet berdi.
19 And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe.
Uninggha bérilgen ulughluqtin herqaysi el-yurt, herqaysi taipiler we herxil tilda sözlishidighan qowmlarning hemmisi uning aldida titrep qorqup turatti; u kimni xalisa shuni öltüretti, kimni xalisa shuni tirik qoyatti; kimni xalisa shuni mertiwilik qilatti, kimni xalisa shuni pes qilatti.
20 But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.
Lékin u könglide tekebburliship, roh-qelbide meghrurlinip mijezi tersaliship, padishahliq textidin chüshürülüp, izzitidin mehrum qilindi.
21 And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.
U kishiler arisidin heydiwétilip, uninggha yawayi haywanlarning eqli bérildi. U yawa éshekler bilen bille makanliship, kalilardek ot-chöp yégüzüldi, téni shebnemdin chiliq-chiliq höl bolup ketti, taki u Hemmidin Aliy Xudaning insan padishahliqini idare qilidighanliqini we U padishahliqning hoquqini Özi tallighan herqandaq kishige béridighanliqini bilip yetküche shu halette boldi.
22 And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things,
Ey Belshazar, Néboqadnesarning oghli turup özliri bularning hemmisidin xewerliri bolsimu, lékin özlirini töwen qilmidila.
23 But hast lift thy selfe vp against the Lord of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.
Eksiche tekebburliship ershtiki Rebge qarshi turdila. Sili Uning muqeddes ibadetxanisidin olja alghan jam-qachilarni élip kélip, özliri, emir-ésilzadiliri, öz xotunliri we kénizeklirimu ularda sharab ichtinglar andin körmeydighan, anglimaydighan we héchnémini chüshenmeydighan altun, kümüsh, mis, tömür, yaghach we tashlardin yasalghan butlarni medhiyilidile. Halbuki, silining nepeslirini Öz qolida tutqan we silining barliq heriketlirini Öz ilkide tutqan Xudani ulughlimidila.
24 Then was the palme of the hand sent from him, and hath written this writing.
Shunga, Xuda bu qolning körün’gen qismini ewetip bu xetlerni yazdurdi.
25 And this is the writing that he hath written, MENE, MENE, TEKEL UPHARSIN.
Bu xetler: «Méné, méné, tekel, upharsin» dégendin ibaret.
26 This is the interpretation of the thing, MENE, God hath nombred thy kingdome, and hath finished it.
Buning chüshendürülüshi: — «Méné» — Xuda silining padishahliqlirining hésabini qilip, uni ayaghlashturdi.
27 TEKEL, thou art wayed in the balance, and art found too light.
«Tekel» — sili tarazida tartiliwidila, kem chiqtila.
28 PERES, thy kingdome is deuided, and giuen to the Medes and Persians.
«Peres» — padishahliqliri parchilinip, Médialiqlar bilen Parslargha tewe qilindi.
29 Then at the commandement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.
Shuning bilen Belshazar derhal newkerlirige emr qiliwidi, ular Daniyalgha sösün renglik tonni kiydürüp, boynigha altun zenjirni ésip qoydi; u u toghruluq: «Padishahliq ichide üchinchi derijilik mertiwige ige bolsun» dep jakarlidi.
30 The same night was Belshazzar the King of the Caldeans slaine.
Shu kéche kaldiylerning padishahi Belshazar öltürüldi.
31 And Darius of the Medes tooke the kingdome, being threescore and two yeere olde.
Padishahliq bolsa Médialiq Dariusning qoligha ötti. U texminen atmish ikki yashta idi.
