Daniel 5
1 King Belshazzar made a great feast to a thousand of his princes, and dranke wine before the thousand.
Mfeɛ bebree akyi no, Ɔhene Belsasar too ɛpono kɛseɛ maa ne mpanimfoɔ apem, na ɔne wɔn nom nsã.
2 And Belshazzar whiles he tasted the wine, commanded to bring him the golden and siluer vessels, which his father Nebuchad-nezzar had brought from the Temple in Ierusalem, that the King and his princes, his wiues, and his concubines might drinke therein.
Ɛberɛ a nsã no ama Belsasar ani agye no, ɔhyɛɛ sɛ, wɔmfa sikakɔkɔɔ ne dwetɛ nkuruwa a nʼagya Nebukadnessar tase firii Yerusalem asɔredan mu no mmra, sɛdeɛ ɔne ne mpanimfoɔ, ne yerenom ne ne mpenafoɔ bɛnom mu nsã.
3 Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.
Enti, wɔde saa sikakɔkɔɔ nkuruwa a wɔtase firii Onyankopɔn asɔredan a ɛwɔ Yerusalem mu no baeɛ, na ɔhene no ne ne mpanimfoɔ ne yerenom ne ne mpenafoɔ nom mu nsã.
4 They drunke wine and praysed the gods of golde, and of siluer, of brasse, of yron, of wood and of stone.
Wɔrenom nsã no, wɔkamfoo wɔn ahoni a wɔde sikakɔkɔɔ, dwetɛ, kɔbere, dadeɛ, dua ne aboɔ ayɛ no.
5 At the same houre appeared fingers of a mans hand, which wrote ouer against the candlesticke vpon the plaister of the wall of ye Kings palace, and the King sawe the palme of the hand that wrote.
Amonom hɔ no ara, wɔhunuu sɛ, onipa nsateaa retwerɛ ɔhene ahemfie ɔfasuo no a ɛbɛn kaneadua no ho. Ɔhene no hwɛɛ nsa a ɛretwerɛ no,
6 Then the Kings countenance was changed, and his thoughtes troubled him, so that the ioynts of his loynes were loosed, and his knees smote one against the other.
na ehu maa nʼanim daneeɛ. Sɛdeɛ ɔbɔɔ hu no maa ne kotodwe keka boboom, na ne nan mu yɛɛ mmrɛ.
7 Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers. And the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.
Ɔhene no teaam frɛɛ sɛ, wɔmfa pɛadeɛhunufoɔ, Kaldeafoɔ ne ntafowayifoɔ mmra nʼanim. Ɔka kyerɛɛ saa Babilonia anyansafoɔ yi sɛ, “Obiara a ɔbɛtumi akenkan atwerɛ yi, akyerɛ me aseɛ no, wɔbɛfira no tam kɔkɔɔ a ɛyɛ adehyeɛ abasobɔdeɛ, na wɔde sikakɔkɔɔ ntweaban agu ne kɔn mu. Ɔno na ɔbɛyɛ ɔman sodifoɔ a ɔtɔ so mmiɛnsa wɔ ahemman yi mu.”
8 Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.
Nanso, ɔhene no anyansafoɔ no baeɛ no, wɔn mu biara antumi ankenkan atwerɛ no, ankyerɛ aseɛ amma ɔhene no.
9 Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his princes were astonied.
Enti, ɛmaa ɔhene no ho yeraa no yie, na nʼanim sesaeɛ. Nʼaberempɔn nso ho yeraa wɔn.
10 Now the Queene by reason of the talke of the King, and his princes came into the banket house, and the Queene spake, and sayd, O King, liue for euer: let not thy thoughtes trouble thee, nor let thy countenance be changed.
Na ɛberɛ a Ɔhemmaa no tee ɔhene ne ne mpanimfoɔ nteateam no, ɔyɛɛ ntɛm kɔɔ apontoɔ dan mu hɔ. Ɔka kyerɛɛ Belsasar sɛ, “Nana nkwa so! Nana nsuro na mma wʼanim nsesa!
11 There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,
Ɔbarima bi wɔ wʼahemman mu ha a ɔwɔ anyame kronkron sunsum wɔ ne mu. Wʼagya Nebukadnessar adedie mu no, wɔhunuu sɛ, saa ɔbarima yi wɔ nteaseɛ nhunumu ne nyansa te sɛ anyame no. Wʼagya Nebukadnessar sii no panin wɔ nkonyaayifoɔ, pɛadeɛhunufoɔ, Kaldeafoɔ ne ntafowayifoɔ so wɔ Babilonia.
12 Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.
Saa ɔbarima Daniel yi a ɔhene too no din Beltesasar yi adwene mu dɔ, na Onyankopɔn ho nimdeɛ ne nteaseɛ ahyɛ no ma. Ɔtumi kyerɛ daeɛ ne kasanyansa ase, na nsɛm a ɛkyere adwene no, ɔsane mu. Momfrɛ Daniel na ɔbɛkyerɛ mo atwerɛ no ase.”
13 Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?
Enti, wɔkɔfaa Daniel baa ɔhene anim. Ɔhene no bisaa no sɛ, “Wone Daniel no a mʼagya Nebukadnessar faa wo nnommum de wo firii Yuda baeɛ no?
14 Now I haue heard of thee, that the spirit of the holy gods is in thee, and that light and vnderstanding and excellent wisdome is found in thee.
Mate wo nka sɛ, wowɔ anyame sunsum wɔ wo mu, na nteaseɛ nhunumu ne nyansa ahyɛ wo ma.
15 Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.
Wɔde anyansafoɔ ne pɛadeɛhunufoɔ baa mʼanim sɛ wɔbɛkenkan atwerɛ a ɛgu ɔfasuo yi ho yi na wɔnkyerɛ me aseɛ, nanso wɔntumi.
16 Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, and shalt be the third ruler in the kingdome.
Na mate wo nka sɛ wotumi kyerɛ nsɛm ase; na wosane nsɛm a ɛkyere adwene mu. Na sɛ wotumi kenkan atwerɛ a ɛwɔ ɔfasuo yi ho na wo kyerɛ me aseɛ a, wɔbɛfira wo ɔtankɔkɔɔ a ɛyɛ adehyeɛ abasobɔdeɛ, na wɔde sikakɔkɔɔ ntweaban bɛgu wo kɔn mu. Na wobɛyɛ ɔman sodifoɔ a ɔtɔ so mmiɛnsa wɔ ahemman yi mu.”
17 Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.
Daniel buaa ɔhene no sɛ, “Nana, mesrɛ, ma wʼakyɛdeɛ no ntena hɔ na fa wʼabasobɔdeɛ no ma obi foforɔ. Nanso, Nana, mɛkenkan atwerɛ no, na makyerɛ wo aseɛ.
18 O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory.
“Nana, Ɔsorosoro Onyankopɔn maa wʼagya Nebukadnessar kɛseyɛ, animuonyam ne anidie.
19 And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe.
Ɔyɛɛ no kɛse ara kɔsii sɛ, nnipa ahodoɔ nyinaa, aman nyinaa ne kasa biara duru nʼanim a, wɔn ho popo biribiribiri. Ɔkunkumm wɔn a ɔpɛ sɛ ɔkunkum wɔn, ɛnna ɔgyaee wɔn a ɔpɛ sɛ ɔgyaa wɔn. Ɔhyɛɛ wɔn a ɔpɛ sɛ ɔhyɛ wɔn animuonyam no animuonyam, ɛnna wɔn a ɔpɛ sɛ ɔbrɛ wɔn ase no, ɔbrɛɛ wɔn ase.
20 But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.
Nanso, ahomasoɔ maa nʼakoma ne nʼadwene yɛɛ den no no, wɔyii no firii nʼahennwa so, sii no fam, gyee nʼanimuonyam no.
21 And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.
Wɔpamoo no firi nnipa mu. Wɔmaa no aboa adwene, na ɔne wiram mmoa tenaeɛ. Ɔwee ɛserɛ te sɛ nantwie, na ɔsoro bosuo fɔɔ no kyaww kɔsii sɛ, afei ɔhunuu sɛ, sɛɛ Ɔsorosoro Onyankopɔn na ɔdi ewiase ahemman nyinaa so, na ɔno ara nso na ɔyi obi a ɔpɛ ma ɔdi so.
22 And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things,
“Nanso wo, ne ba Belsasar, wonim yeinom nyinaa, nanso woammrɛ wo ho ase.
23 But hast lift thy selfe vp against the Lord of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.
Wama wo ho so atia Ɔsoro Awurade mmom. Woafa saa nkuruwa yi a ɛsisi wʼanim a wɔfa firii nʼasɔredan mu no. Wo ne wʼatitire ne wo yerenom ne wo mpenafoɔ anom mu nsã, ɛberɛ a morekamfo dwetɛ, sikakɔkɔɔ, kɔbere, dadeɛ, dua ne ɛboɔ anyame a wɔnhunu adeɛ, na wɔnnte asɛm, na wɔnnim hwee koraa no. Na moamfa anidie amma Onyankopɔn a ɔkura mo nkwa na ɔdi mo hyɛberɛ so no.
24 Then was the palme of the hand sent from him, and hath written this writing.
Ne saa enti, Onyankopɔn asoma nsa yi sɛ, ɛmmɛtwerɛ nkra yi.
25 And this is the writing that he hath written, MENE, MENE, TEKEL UPHARSIN.
“Nkra a ɛtwerɛeɛ nie: Mene, Mene, Tekel, Parsin.
26 This is the interpretation of the thing, MENE, God hath nombred thy kingdome, and hath finished it.
“Saa nsɛm yi asekyerɛ nie: “Mene asekyerɛ ne wɔakan. Onyankopɔn akan wʼahennie nna a aka na watwa so de aba nʼawieeɛ.
27 TEKEL, thou art wayed in the balance, and art found too light.
“Tekel asekyerɛ ne wɔakari. Wɔakari wo wɔ nsania so, nanso woantumi sɔhwɛ no.
28 PERES, thy kingdome is deuided, and giuen to the Medes and Persians.
“Parsin asekyerɛ ne wɔakyekyɛ mu. Wɔakyekyɛ wʼahemman mu ama Mediafoɔ ne Persiafoɔ.”
29 Then at the commandement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.
Afei, Belsasar ma wɔfiraa Daniel ɔtankɔkɔɔ a ɛyɛ adehyeɛ abasobɔdeɛ, de sikakɔkɔɔ ntweaban guu ne kɔn mu. Wɔsoaa no sɛ, ɔman sodifoɔ a ɔtɔ so mmiɛnsa wɔ ahemman no mu.
30 The same night was Belshazzar the King of the Caldeans slaine.
Saa anadwo no ara, wɔkumm Babiloniahene Belsasar.
31 And Darius of the Medes tooke the kingdome, being threescore and two yeere olde.
Na Dario a ɔfiri Mede faa ahennie no a na wadi mfirinhyia aduosia mmienu.
