< Daniel 4 >
1 Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:
Kralj Nebukadnezar vsem ljudstvom, narodom in jezikom, ki prebivajo po vsej zemlji: »Mir naj se vam pomnoži.
2 I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.
Zdelo se mi je dobro pokazati [preroška] znamenja in čudeže, ki jih je vzvišeni Bog izvršil napram meni.
3 How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.
Kako velika so njegova [preroška] znamenja! In kako mogočni so njegovi čudeži! Njegovo kraljestvo je večno kraljestvo in njegovo gospostvo je od roda do roda.
4 I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,
Jaz, Nebukadnezar, sem bil pri počitku v svoji hiši in uspešen v svoji palači.
5 Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.
Videl sem sanje, ki so me prestrašile in misli na moji postelji in videnja moje glave so me vznemirila.
6 Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.
Zatorej sem izdal odlok, da privedejo predme vse modre može Babilona, da bi mi lahko dali spoznati razlago sanj.
7 So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,
Potem so vstopili čarovniki, astrologi, Kaldejci in napovedovalci usode, in pred njimi sem jim povedal sanje, toda niso mi dali spoznati njihove razlage.
8 Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,
Toda na koncu je prišel predme Daniel, katerega ime je bilo Beltšacár, glede na ime mojega boga in v katerem je duh svetih bogov. Pred njim sem povedal sanje, rekoč:
9 O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.
›Oh Beltšacár, gospodar čarovnikov, ker vem, da je v tebi duh svetih bogov in da te nobena skrivnost ne vznemirja, mi povej videnja mojih sanj, ki sem jih videl in njihovo razlago.‹
10 Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:
Takšna so bila videnja moje glave na moji postelji. Videl sem in glej drevo [je bilo] sredi zemlje in njegova višina je bila velika.
11 A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.
Drevo je raslo in bilo močno in njegova višina je segala do neba in njegovo vidno polje do konca vse zemlje.
12 The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.
Njegovo listje je bilo lepo in njegovega sadu obilo in na njem je bilo hrane za vse. Živali polja so pod njim imele senco in perjad neba je prebivala v njegovih vejah in vse meso je bilo od njega nahranjeno.
13 I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,
Videl sem v videnjih svoje glave na svoji postelji in glej, stražar in sveti je prišel dol z neba.
14 And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.
Glasno je zavpil in rekel takole: ›Posekajte drevo in odrežite njegove veje, otresite listje in raztresite njegov sad. Naj gredo živali proč izpod njega in perjad od njegovih mladik,
15 Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.
kljub temu pa pustite štor njegovih korenin v zemlji, celo v okovu iz železa in brona, v nežni travi polja in ta naj bo omočen z roso neba in njegov delež naj bo z živalmi na zemeljski travi.
16 Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.
Naj bo njegovo srce spremenjeno od človeškega in naj mu bo dano živalsko srce, in nad njim naj mine sedem dob.
17 The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.
Ta stvar je po odloku stražarjev in zahteva po besedi svetih, z namenom, da bodo živi lahko spoznali, da Najvišji vlada v kraljestvu ljudi in ga daje komur hoče in postavi nadenj najnižjega izmed ljudi.
18 This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.
Te sanje sem jaz, kralj Nebukadnezar, videl. Torej ti, oh Beltšacár, razglasi njihovo razlago, ker vsi modri ljudje mojega kraljestva niso zmožni, da bi mi dali spoznati razlago, toda ti si zmožen, kajti duh svetih bogov je v tebi.‹«
19 Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
Potem je bil Daniel, katerega ime je bilo Beltšacár, za eno uro osupel in njegove misli so ga vznemirile. Kralj je spregovoril in rekel: »Beltšacár, ne pusti, da bi te sanje ali njihova razlaga vznemirile.« Beltšacár je odgovoril in rekel: »Moj gospod, sanje naj bodo njim, ki te sovražijo in njihova razlaga tvojim sovražnikom.
20 The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,
Drevo, ki si ga videl, ki je raslo in je bilo močno, katerega višina je segla do neba in katerega vidno polje je po vsej zemlji,
21 Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,
katerega listje je bilo lepo in njegov sad obilen in je bilo na njem hrane za vse, pod katerim so prebivale živali polja in na čigar vejah je imela perjad neba svoje prebivališče.
22 It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.
To si ti, oh kralj, ki si zrasel in postal močan, kajti tvoja veličina je zrasla in sega do neba in tvoje gospostvo do konca zemlje.
23 Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,
Medtem ko je kralj videl stražarja in svetega prihajati dol z neba in reči: ›Posekajte drevo in ga uničite, vendar od njega pustite v zemlji štor s koreninami, celo z okovom iz železa in brona, v nežni travi polja; in naj bo ta omočen z roso neba in njegov delež naj bo z živalmi polja, dokler nad njim ne mine sedem dob.‹
24 This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,
To je razlaga, oh kralj in to je odlok Najvišjega, ki je prišel nad mojega gospoda kralja,
25 That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.
da te bodo pregnali od ljudi in tvoje prebivališče bo z živalmi polja in pripravili te bodo, da boš jedel travo kakor voli in močili te bodo z roso neba in sedem dob bo prešlo nad teboj, dokler ne spoznaš, da Najvišji vlada v kraljestvu ljudi in ga daje komurkoli on hoče.
26 Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.
Zapovedali so, da pustijo štor od drevesnih korenin; tvoje kraljestvo bo zagotovo pripadlo tebi, potem ko boš spoznal, da nebesa vladajo.
27 Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.
Zatorej, oh kralj, naj ti bo moj nasvet sprejemljiv in svoje grehe zlomi s pravičnostjo in svoje krivičnosti z izkazovanjem usmiljenja revnim; če bi to lahko bilo podaljšanje tvoje umirjenosti.‹«
28 All these things shall come vpon the King Nebuchad-nezzar.
Vse to je prišlo nad kralja Nebukadnezarja.
29 At the end of twelue moneths, he walked in the royall palace of Babel.
Ob koncu dvanajstih mesecev je hodil v palači babilonskega kraljestva.
30 And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?
Kralj je spregovoril in rekel: »Ali ni to veliki Babilon, ki sem ga jaz zgradil za hišo kraljestva po moči svoje oblasti in za čast svojega veličanstva?«
31 While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,
Medtem ko je bila beseda v kraljevih ustih, je padel glas z neba, rekoč: »Oh kralj Nebukadnezar, tebi je govorjeno: ›Kraljestvo je odšlo od tebe.
32 And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.
Pregnali te bodo od ljudi in tvoje prebivališče bo z živalmi polja. Prisilili te bodo, da boš jedel travo kakor voli in sedem dob bo prešlo nad teboj, dokler ne spoznaš, da Najvišji vlada v kraljestvu ljudi in ga daje komurkoli on hoče.‹«
33 The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.
To isto uro je bila stvar nad Nebukadnezarjem izpolnjena. Pregnan je bil od ljudi, jedel travo kakor voli in njegovo telo je bilo omočeno z roso z neba, dokler njegovi lasje niso zrasli kakor orlovo perje in njegovi nohti kakor ptičji kremplji.
34 And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.
»In ob koncu dni sem jaz, Nebukadnezar, povzdignil svoje oči k nebu in moje razumevanje se je vrnilo k meni in blagoslovil sem Najvišjega in hvalil in častil njega, ki živi na veke, katerega gospostvo je večno gospostvo in njegovo kraljestvo je od roda do roda.
35 And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?
Vsi prebivalci zemlje so šteti kakor nič in on dela glede na svojo voljo v vojski nebes in med prebivalci zemlje, in nihče ne more zadržati njegove roke ali mu reči: ›Kaj počneš?‹
36 At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.
Ob istem času se je moj razum vrnil k meni in zaradi slave mojega kraljestva sta se moja čast in moj sijaj vrnila k meni in moji svetovalci in moji velikaši so me poiskali, jaz pa sem bil utrjen v svojem kraljestvu in dodano mi je bilo odlično veličanstvo.
37 Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.
Sedaj jaz, Nebukadnezar, hvalim, povzdigujem in častim Kralja nebes. Vsa njegova dela so resnica in njegove poti sodba, tiste pa, ki hodijo v ponosu, je zmožen ponižati.‹«