Daniel 4
1 Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:
Car Navuhodonosor svijem narodima, plemenima i jezicima što su po svoj zemlji, mir da vam se umnoži.
2 I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.
Svidje mi se da objavim znake i èudesa što mi uèini Bog višnji.
3 How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.
Znaci njegovi kako su veliki! i èudesa njegova kako su silna! carstvo je njegovo carstvo vjeèno, i vlast njegova od koljena do koljena.
4 I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,
Ja Navuhodonosor bijah miran u kuæi svojoj i cvatijah u dvoru svom.
5 Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.
Usnih san, koji me uplaši, i misli na postelji mojoj i utvare glave moje uznemiriše me.
6 Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.
I zapovjedih da se dovedu preda me svi mudarci Vavilonski da mi kažu što znaèi san.
7 So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,
Tada doðoše vraèari, zvjezdari, Haldeji i gatari, i pripovjedih im san, ali mi ne mogoše kazati što znaèi.
8 Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,
Najposlije doðe preda me Danilo, koji se zove Valtasar po imenu boga mojega, i u kom je duh svetijeh bogova, i pripovjedih mu san:
9 O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.
Valtasare, poglavare vraèarima, znam da je duh svetijeh bogova u tebi i nikaka tajna nije ti teška; kaži san moj što sam snio i što znaèi.
10 Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:
A utvara glave moje na postelji mojoj bješe: vidjeh, gle, drvo usred zemlje, i visina mu velika.
11 A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.
Drvo bješe veliko i jako, i visina mu dosezaše do neba, i viðaše se do kraja sve zemlje.
12 The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.
Lišæe mu bješe lijepo i rod obilat, i na njemu bješe hrane svemu; zvijerje poljsko odmaraše se u hladu njegovu, i na granama njegovijem stanovahu ptice nebeske, i od njega se hranjaše svako tijelo.
13 I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,
Vidjeh u utvarama glave svoje na postelji svojoj, i gle, stražar i svetac siðe s neba.
14 And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.
Povika jako i reèe ovako: posijecite drvo, i okrešite mu grane, pokidajte mu lišæe i razmetnite mu rod; neka pobjegnu zvijeri ispod njega i ptice s grana njegovijeh.
15 Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.
Ali panj sa žilama ostavite mu u zemlji, u okovima gvozdenijem i mjedenijem u travi poljskoj, neka ga kvasi rosa nebeska i dio da mu je sa zvijerjem od trave zemaljske.
16 Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.
Srce èovjeèije neka mu se promijeni, i srce životinjsko neka mu se da, i sedam vremena neka proðe preko njega.
17 The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.
To su odredili stražari i izrekli sveti da bi poznali živi da višnji vlada carstvom ljudskim, i daje ga kome hoæe, i postavlja nad njim najnižega izmeðu ljudi.
18 This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.
Taj san snih ja car Navuhodonosor; a ti, Valtasare, kaži što znaèi, jer nijedan mudarac u carstvu mom ne može da mi kaže što znaèi; a ti možeš, jer je u tebi duh svetijeh bogova.
19 Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
Tada Danilo, koji se zvaše Valtasar, osta u èudu za jedan sahat, i misli ga uznemiravahu. A car progovori i reèe: Valtasare, san i znaèenje mu da te ne uznemiruje. A Valtasar odgovori i reèe: gospodaru moj, san da bude tvojim nenavidnicima, i znaèenje njegovo neprijateljima tvojim.
20 The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,
Drvo što si vidio, veliko i jako, kojemu visina dosezaše do neba i koje se viðaše po svoj zemlji,
21 Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,
Kojemu lišæe bješe lijepo i rod obilan, i na kom bješe hrane svemu, pod kojim stanovaše zvijerje poljsko i na granama mu sjeðahu ptice nebeske,
22 It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.
To si ti, care, koji si velik i silan, i velièina je tvoja visoka i doseže do neba i vlast tvoja do krajeva zemaljskih.
23 Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,
A što car vidje stražara i sveca gdje slažaše s neba i govoraše: posijecite drvo i potrite ga, ali mu panj sa žilama ostavite u zemlji u okovima gvozdenijem i mjedenijem u travi poljskoj, da ga kvasi rosa nebeska, i sa zvijerjem poljskim neka mu je dio dokle sedam vremena proðe preko njega,
24 This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,
Ovo znaèi, care, i ovo je naredba višnjega koja æe se izvršiti na mom gospodaru caru:
25 That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.
Biæeš prognan izmeðu ljudi, i sa zvijerima æeš poljskim živjeti, i hraniæe te travom kao goveda, i rosa æe te nebeska kvasiti, i sedam æe vremena proæi preko tebe dokle poznaš da višnji vlada carstvom ljudskim i daje ga kome hoæe.
26 Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.
A što se reèe da se ostavi panj sa žilama od drveta, carstvo æe ti ostati, kad poznaš da nebesa vladaju.
27 Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.
Zato, care, da ti je ugodan moj svjet, oprosti se grijeha svojih pravdom, i bezakonja svojih milošæu prema nevoljnima, eda bi ti se produljio mir.
28 All these things shall come vpon the King Nebuchad-nezzar.
Sve ovo doðe na cara Navuhodonosora.
29 At the end of twelue moneths, he walked in the royall palace of Babel.
Poslije dvanaest mjeseca hodaše po carskom dvoru u Vavilonu.
30 And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?
I progovori car i reèe: nije li to Vavilon veliki što ga ja sazidah jakom silom svojom da je stolica carska i slava velièanstvu mojemu?
31 While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,
Te rijeèi još bjehu u ustima caru, a glas doðe s neba: tebi se govori, care Navuhodonosore: carstvo se uze od tebe.
32 And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.
I biæeš prognan izmeðu ljudi, i živjeæeš sa zvijerjem poljskim, hraniæe te travom kao goveda, i sedam æe vremena proæi preko tebe dokle poznaš da višnji vlada carstvom ljudskim i daje ga kome hoæe.
33 The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.
U taj èas ispuni se ta rijeè na Navuhodonosoru; i bi prognan izmeðu ljudi i jede travu kao goveda, i rosa nebeska kvasi mu tijelo da mu narastoše dlake kao pera u orla i nokti kao u ptica.
34 And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.
Ali poslije toga vremena ja Navuhodonosor podigoh oèi svoje k nebu, i um moj vrati mi se, i blagoslovih višnjega, i hvalih i slavih onoga koji živi dovijeka, èija je vlast vlast vjeèna i èije je carstvo od koljena do koljena;
35 And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?
I svi stanovnici zemaljski ništa nijesu prema njemu, i radi što hoæe s vojskom nebeskom i sa stanovnicima zemaljskim, i nema nikoga da bi mu ruku ustavio i rekao mu: šta radiš?
36 At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.
U to vrijeme um moj vrati mi se, i na slavu carstva mojega vrati mi se velièanstvo moje i svjetlost moja; i dvorani moji i knezovi moji potražiše me, i utvrdih se u carstvu svom, i doda mi se više velièanstva.
37 Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.
Sada ja Navuhodonosor hvalim, uzvišujem i slavim cara nebeskoga, èija su sva djela istina i èiji su putovi pravedni i koji može oboriti one koji hode ponosito.
