Daniel 4

1 Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:

“Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!

2 I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.

The signs and wonders that God Most High has done with me, it is good before me to show.

3 How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.

How great His signs! And how mighty His wonders! His kingdom [is] a continuous kingdom, and His rule [is] with generation and generation.

4 I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,

I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:

5 Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.

a dream I have seen, and it makes me afraid, and the conceptions on my bed, and the visions of my head, trouble me.

6 Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

7 So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,

Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.

8 Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,

And at last Daniel has come up before me, whose name [is] Belteshazzar—according to the name of my god—and in whom [is] the spirit of the holy gods, and the dream before him I have told:

9 O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.

O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods [is] in you, and no secret presses you, the visions of my dream that I have seen, and its interpretation, tell.

10 Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:

As for the visions of my head on my bed, I was looking, and behold, a tree in the midst of the earth, and its height [is] great:

11 A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.

the tree has become great, indeed, strong, and its height reaches to the heavens, and its vision to the end of the whole land;

12 The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.

its leaves [are] beautiful, and its budding great, and food for all [is] in it: under it the beast of the field takes shade, and in its boughs dwell the birds of the heavens, and of it are all flesh fed.

13 I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,

I was looking, in the visions of my head on my bed, and behold, a sifter, even a holy one, from the heavens is coming down.

14 And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.

He is calling mightily, and thus has said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

15 Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.

but the stump of its roots leave in the earth, even with a band of iron and bronze, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts [is] his portion in the herb of the earth;

16 Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.

his heart from man’s is changed, and the heart of a beast is given to him, and seven times pass over him;

17 The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.

by the decree of the sifters [is] the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He wills He gives it, and the lowest of men He raises up over it.

18 This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

This dream I have seen, I King Nebuchadnezzar; and you, O Belteshazzar, tell the interpretation, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and you [are] able, for the spirit of the holy gods [is] in you.”

19 Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.

Then Daniel, whose name [is] Belteshazzar, has been astonished about one hour, and his thoughts trouble him; the king has answered and said, “O Belteshazzar, do not let the dream and its interpretation trouble you.” Belteshazzar has answered and said, “My lord, the dream—to those hating you, and its interpretation—to your enemies!

20 The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,

The tree that you have seen, that has become great and strong, and its height reaches to the heavens, and its vision to all the land,

21 Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,

and its leaves [are] beautiful, and its budding great, and food for all [is] in it, under it the beast of the field dwells, and on its boughs the birds of the heavens sit.

22 It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.

It [is] you, O king, for you have become great and mighty, and your greatness has become great, and has reached to the heavens, and your dominion to the end of the earth;

23 Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,

and that which the king has seen—a sifter, even a holy one, coming down from the heavens, and he has said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and bronze, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field [is] his portion, until seven times pass over him.

24 This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,

This [is] the interpretation, O king, and it [is] the decree of the Most High that has come against my lord the king:

25 That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.

and they are driving you away from men, and your dwelling is with the beast of the field, and they cause you to eat the herb as oxen, and they are wetting you by the dew of the heavens, and pass over you seven times, until you know that the Most High is ruler in the kingdom of men, and to whom He wills He gives it.

26 Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.

And that which they said—to leave the stump of the roots of the tree; your kingdom abides for you, after that you know that the heavens are ruling.

27 Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.

Therefore, O king, let my counsel be acceptable to you, and your sins by righteousness break off, and your perversity by pitying the poor, behold, it is a lengthening of your ease.”

28 All these things shall come vpon the King Nebuchad-nezzar.

All—has come on Nebuchadnezzar the king.

29 At the end of twelue moneths, he walked in the royall palace of Babel.

At the end of twelve months, on the palace of the kingdom of Babylon he has been walking;

30 And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?

the king has answered and said, “Is this not that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of my honor?”

31 While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,

While the word is [in] the king’s mouth a voice from the heavens has fallen: “They are saying to you: O Nebuchadnezzar the king, the kingdom has passed from you,

32 And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

and from men they are driving you away, and your dwelling [is] with the beast of the field, they cause you to eat the herb as oxen, and pass over you seven times, until you know that the Most High is ruler in the kingdom of men, and to whom He wills He gives it.”

33 The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.

In that hour the thing has been fulfilled on Nebuchadnezzar, and from men he is driven, and he eats the herb as oxen, and his body is wet by the dew of the heavens, until his hair has become great as eagles, and his nails as birds.

34 And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.

“And at the end of the days I, Nebuchadnezzar, have lifted up my eyes to the heavens, and my understanding returns to me, and I have blessed the Most High, and the Perpetual Living One I have praised and honored, whose dominion [is] a continuous dominion, and His kingdom with generation and generation;

35 And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?

and all who are dwelling on the earth are reckoned as nothing, and according to His will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that claps with his hand and says to Him, What have You done?

36 At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.

At that time my understanding returns to me, and for the glory of my kingdom, my honor and my brightness return to me, and to me my counselors and my great men seek, and over my kingdom I have been made right, and abundant greatness has been added to me.

37 Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.

Now I, Nebuchadnezzar, am praising and exalting and honoring the King of the heavens, for all His works [are] truth, and His paths judgment, and those walking in pride He is able to humble.”