Daniel 2

1 And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.

Pea ʻi hono ua taʻu ʻoe pule ʻa Nepukanesa, naʻe misi ʻa Nepukanesa ʻae ngaahi misi: ʻaia naʻe mamahi ai ʻa hono loto, pea naʻe mahuʻi ʻene mohe meiate ia.

2 Then the King commanded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.

Ko ia naʻe fekau ai ʻe he tuʻi ke ui ʻae kau fiemana, mo e kau ʻasitolōnoma, mo e kau tuki, mo e kau Kalitia, koeʻuhi ke nau fakahā ki he tuʻi ʻa ʻene ngaahi misi. Ko ia naʻa nau haʻu ʻo tuʻu ʻi he ʻao ʻoe tuʻi.

3 And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame.

Pea naʻe pehē ʻe he tuʻi kiate kinautolu, Kuo u misi ha misi, pea naʻe mamahi hoku loto ke u ʻiloʻi ʻae misi.

4 Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation.

Pea naʻe lea ʻae kau Kalitia ki he tuʻi, ʻi he lea fakaSilia, “ʻE tuʻi ke ke moʻui ʻo taʻengata: tala ki hoʻo kau tamaioʻeiki ʻae misi, pea te mau fakahā hono ʻuhinga.”

5 And the King answered and sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.

Pea naʻe lea ʻae tuʻi ʻo pehē, ki he kau Kalitia; “Kuo mole ʻae meʻa meiate au: kapau ʻe ʻikai te mou fakahā kiate au ʻae misi, mo hono ʻuhinga ʻo ia, ʻe tuʻutuʻu fakaikiiki ʻakimoutolu, pea ʻe ngaohi homou ngaahi fale ko e tuʻunga ʻotoʻota.

6 But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.

Pea kapau te mou fakahā ʻae misi, pea mo hono ʻuhinga ʻo ia, te mou maʻu meiate au ʻae ngaahi meʻa foaki, mo e ngaahi totongi, mo e fakaʻapaʻapa lahi: ko ia te mou fakahā mai ʻae misi, mo hono ʻuhinga ʻo ia kiate au.”

7 They answered againe, and sayde, Let the King shewe his seruantes the dreame, and wee will declare the interpretation thereof.

Pea naʻe toe lea ʻakinautolu ʻo pehē, “Ke fakamatala ʻe he tuʻi ʻae misi ki heʻene kau tamaioʻeiki, pea te mau fakahā hono ʻuhinga ʻo ia.”

8 Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me.

Pea lea ʻae tuʻi ʻo pehēange, “ʻOku ou ʻilo pau ʻoku mou loto ke fakatuai; koeʻuhi ʻoku mou ʻilo kuo mole ʻae meʻa meiate au.

9 But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.

Pea kapau ʻe ʻikai te mou fakahā kiate au ʻae misi, ʻoku ai ʻae fono pe taha kiate kimoutolu: he kuo mou teuteu ʻae ngaahi lea kākā mo kovi ke lea ʻaki ʻi hoku ʻao, ke ʻoua ke ai ha kuonga kehe; ko ia, fakahā mai ʻae misi, pea te u ʻilo ai ʻoku mou mafai ke fakahā hono ʻuhinga.”

10 Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.

Pea naʻe lea ʻae kau Kalitia ʻi he ʻao ʻoe tuʻi, ʻo pehē, “ʻOku ʻikai ha tangata ʻi māmani ʻe mafai ke fakahā ʻae meʻa ni ʻae tuʻi; ko ia ʻoku teʻeki ai ha tuʻi, pe ha ʻeiki, pe ha pule, kuo fehuʻi ki ha taha fai mana, pe ki ha ʻasitolōnoma, pe ko e Kalitia, ki ha ngaahi meʻa pehē.

11 For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.

Pea ko e meʻa ʻoku tokanga ki ai ʻae tuʻi, ko e meʻa lahi: pea ʻoku ʻikai ha niʻihi kehe ʻe fakahā ia ki he tuʻi, ka ko e ngaahi ʻotua ʻaia ʻoku ʻikai nofo mo e kakano.”

12 For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel.

Pea koeʻuhi ko e meʻa ni naʻe houhau ʻae tuʻi, pea mātuʻaki lili, pea ne fekau ke fakaʻauha ʻae kau tangata poto kotoa pē ʻi Papilone.

13 And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death.

Pea naʻe fanongonongo ʻae fono ke tāmateʻi ʻae kau tangata poto; pea naʻa nau kumi ʻa Taniela, mo ʻene ngaahi kaumeʻa ke tāmateʻi ʻakinautolu.

14 Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.

Pea naʻe tali fakakaukau poto ʻe Taniela, kia ʻAlioke, ko e ʻeiki ʻoe kau leʻo ʻae tuʻi, ʻaia naʻe ʻalu atu ke tāmateʻi ʻae kau tangata poto ʻo Papilone;

15 Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel.

Naʻe lea ia ʻo pehē kia ʻAlioke, ko e ʻeikitau ʻae tuʻi, ko e hā ʻoku vave pehē ai ʻae fono mei he tuʻi? Pea naʻe toki fakahā ʻe ʻAlioke ʻae meʻa kia Taniela.

16 So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof.

Pea toki ʻalu atu ai ʻa Taniela ki he tuʻi ʻo ne kole ke ne fakatotoka muʻa, pea te ne fakahā ki he tuʻi ʻa hono ʻuhinga.

17 The Daniel went to his house and shewed the matter to Hananiah, Mishael, and Azariah his companions,

Pea naʻe ʻalu ʻa Taniela ki hono fale, pea ne fakahā ʻae meʻa kia Hanania, mo Misaeli, mo ʻAsalia, ʻa ʻene ngaahi kaumeʻa

18 That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.

Koeʻuhi ke nau kole ʻae ngaahi ʻaloʻofa mei he ʻOtua ʻoe langi, koeʻuhi ko e meʻa fufū ni: pea ke ʻoua naʻa ʻauha ʻa Taniela, mo ʻene ngaahi kaumeʻa, fakataha mo e kau tangata poto kehe ʻo Papilone.

19 Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen.

Pea naʻe toki fakahā ʻae meʻa fufū kia Taniela ʻi he meʻa hā mai ʻi he pō. Pea naʻe fakafetaʻi ʻa Taniela ki he ʻOtua ʻoe langi.

20 And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his,

Naʻe lea ʻa Taniela ʻo pehē, “ʻOku monūʻia ʻae huafa ʻoe ʻOtua, ʻo taʻengata pea taʻengata; he ʻoku ʻoʻona ʻae poto mo e mālohi:

21 And hee changeth the times and seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.

Pea ʻoku ne liliu ʻae ngaahi kuonga, mo e ngaahi faʻahitaʻu: ʻoku ne ʻave ʻae ngaahi tuʻi, pea ʻoku ne fokotuʻu ʻae ngaahi tuʻi: ʻoku ne foaki ʻae poto ki he kau poto, mo e ʻilo kiate kinautolu ʻoku ʻilo loto.

22 Hee discouereth the deepe and secrete things: he knoweth what is in darkenes, and the light dwelleth with him.

‌ʻOku ne fakahā ʻae ngaahi meʻa loloto mo fufū: ʻoku ne ʻafioʻi ʻae ngaahi meʻa ʻoku ʻi he poʻuli, pea ʻoku nofo ʻiate ia ʻae maama.

23 I thanke thee and prayse thee, O thou God of my fathers, that thou hast giuen mee wisedome and strength, and hast shewed me nowe the thing that wee desired of thee: for thou hast declared vnto vs the kings matter.

‌ʻOku ou fakafetaʻi mo fakamālō kiate koe, ʻa koe ko e ʻOtua ʻo ʻeku ngaahi tamai, ʻa koe kuo ke foaki mai kiate au ʻae poto, mo e mālohi, pea kuo ke toki fakahā mai kiate au, ʻaia naʻa mau kole ʻiate koe; he kuo ke fakahā mai kiate kimautolu ʻae meʻa ʻae tuʻi.”

24 Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation.

Ko ia naʻe ʻalu ʻa Taniela kia ʻAlioke, ʻaia naʻe fekauʻi ʻe he tuʻi ke fakaʻauha ʻae kau tangata poto ʻo Papilone: pea naʻa ne pehē kiate ia; “ʻOua naʻa ke fakaʻauha ʻae kau tangata poto ʻo Papilone: ka ke ʻave au ki he ʻao ʻoe tuʻi, pea te u fakahā ki he tuʻi hono ʻuhinga.”

25 Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.

Pea naʻe ʻomi fakatoʻotoʻo ʻe ʻAlioke ʻa Taniela, ki he ʻao ʻoe tuʻi, pea naʻe pehē ʻe ia kiate ia, “Kuo u ʻilo ʻae tangata ʻi he kau pōpula ʻo Siuta, ʻaia te ne fakahā ki he tuʻi ʻa hono ʻuhinga.”

26 Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?

Naʻe folofola ange ʻae tuʻi ʻo pehē kia Taniela, ʻaia naʻe hingoa ko Pelitisasa, “ʻOku ke faʻa fai ke fakahā kiate au ʻae misi, ʻaia naʻaku mamata ai mo hono ʻuhinga ʻo ia?”

27 Daniel answered in the presence of the King, and sayd, The secret which the King hath demanded, can neither the wise, the astrologians, the inchanters, nor the southsayers declare vnto the King.

Pea lea ʻa Taniela ʻi he ʻao ʻoe tuʻi, ʻo pehē, “Ko e meʻa fufū ʻaia kuo ʻeke ʻe he tuʻi, ʻe ʻikai lavaʻi ʻe he kau tangata poto, pe ʻe he kau ʻasitolōnoma, pe ʻe he kau fai mana, pe ʻe he kau kikite, ke fakahā ki he tuʻi.

28 But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this.

Ka ʻoku ai ha ʻOtua ʻi he langi, ʻaia ʻoku fakahā ʻae ngaahi meʻa fufū, pea ʻoku ne fakahā ki he tuʻi ko Nepukanesa, ʻaia ʻe hoko ʻi he ngaahi ʻaho ʻamui. Ko ʻeni ia ʻa hoʻo misi, pea mo e ngaahi meʻa hā mai ki ho ʻulu ʻi ho mohenga:

29 O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

Koeʻuhi ko koe ʻe tuʻi, naʻe tupu hake ʻiate koe ʻae ngaahi fakakaukau ʻi ho mohenga ki he meʻa e hoko ʻamui: pea ko ia ʻoku fakahā ʻae ngaahi meʻa fufū, ʻoku ne fakahā kiate koe ʻae ngaahi meʻa e hoko.

30 As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.

Ka koeʻuhi ko au, ʻoku ʻikai ke fakahā ʻae meʻa fufū ni kiate au, koeʻuhi ko haʻaku poto ʻoku lahi hake ʻi he kakai moʻui kotoa pē, ka koeʻuhi ko kinautolu ʻe fakahā hono ʻuhinga ki he tuʻi, pea koeʻuhi ke ke ʻilo pe ʻe koe, ʻae ngaahi mahalo ʻo ho loto.

31 O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, and the forme thereof was terrible.

“Ko koe, ʻe tuʻi, naʻa ke mamata, pea vakai, ko e fuʻu meʻa fakatātā. Ko e fuʻu meʻa fakatātā ni ʻaia naʻe lelei ʻaupito ʻene ngingila, naʻe tuʻu ʻi ho ʻao, pea naʻe fakamanavahē hono anga.

32 This images head was of fine golde, his breast and his armes of siluer, his bellie and his thighs of brasse,

ko e ʻulu ʻoe meʻa fakatātā ni ko e koula lelei ia, ko hono fatafata mo hono nima, ko e siliva, ko hono kete mo hono tenga, ko e palasa,

33 His legges of yron, and his feete were part of yron, and part of clay.

Ko hono loto tenga ʻo fai ki hono vaʻe, ko e ukamea, ko hono vaʻe, ko e konga ʻoe ukamea mo e konga ʻoe ʻumea.

34 Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.

Naʻa ke mamata ai pe mo ʻene tā mai ha maka naʻe ʻikai kau ai ha nima, pea ne taaʻi ʻaki ia ʻae vaʻe ʻoe meʻa fakatātā, ʻaia naʻe fefiofi ai ʻae ukamea mo ʻumea, pea naʻe lailai ia ke momo.

35 Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

“Pea naʻe toki maumauʻi fakataha ʻae ukamea, mo e ʻumea, ʻae palasa, mo e siliva pea mo e koula, pea naʻe hoko ʻo hangē ko e kafukafu ʻi he ngaahi hahaʻanga ʻi he faʻahitaʻu mafana; pea naʻe vilingia ʻi he matangi, pea naʻe ʻikai ke ʻilo ha potu ki ai, pea ko e maka naʻe tā ʻaki ʻae meʻa fakatātā naʻe hoko ia ko e fuʻu moʻunga ʻo ne fakafonu ʻa māmani kotoa pē.

36 This is the dreame, and we will declare before the King the interpretation thereof.

“Ko eni ʻae misi; pea te mau fakahā ʻi he ʻao ʻoe tuʻi ʻa hono ʻuhinga ʻo ia.

37 O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.

Ko koe, ʻe tuʻi, ko e tuʻi koe ʻoe ngaahi tuʻi, he kuo foaki kiate koe ʻe he ʻOtua ʻoe langi ha puleʻanga mo e pule, mo e mālohi mo e nāunau.

38 And in all places where the children of men dwell, the beasts of the fielde, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them al: thou art this heade of golde.

Pea ʻi he ngaahi potu kotoa pē ʻoku nofo ai ʻae fānau ʻae tangata, kuo ne tuku ki ho nima ʻae fanga manu kotoa pē ʻoe vao, mo e fanga manupuna kotoa pē ʻoe ʻatā, pea kuo ne fokotuʻu koe ko e pule kiate kinautolu kotoa pē; ko koe ko e ʻulu ni ʻoe koula.

39 And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth.

Pea ʻe tupu ki mui ʻiate koe ha puleʻanga kehe, ʻo siʻi hifo ʻiate koe, mo ha puleʻanga kehe, ko hono tolu, ʻoe palasa, ʻaia ʻe fai ʻae pule ʻi māmani kotoa pē.

40 And the fourth kingdome shall be strong as yron: for as yron breaketh in pieces, and subdueth all things, and as yron bruiseth all these things, so shall it breake in pieces, and bruise all.

Pea ko hono fā ʻoe puleʻanga ʻe mālohi ia ʻo hangē ko e ukamea; he koeʻuhi ʻoku maumau mo ikuʻi ʻe he ukamea ʻae ngaahi meʻa kotoa pē: pea hangē ʻoku maumau ʻe he ukamea ʻae ngaahi meʻa ni, te ne laiki mo fakavolu.

41 Where as thou sawest the feete and toes, parte of potters clay, and part of yron: the kingdome shalbe deuided, but there shalbe in it of the strength of the yron, as thou sawest the yron mixt with the clay, and earth.

Pea koeʻuhi ʻi hoʻo mamata ki he vaʻe mo e ngaahi louhiʻi vaʻe, ko e konga ʻoe ʻumea, mo e konga ʻoe ukamea, ʻe vahevahe ʻae puleʻanga; ka ʻe ʻi ai ʻae mālohi ʻoe ukamea; he koeʻuhi naʻa ke mamata ki he ukamea naʻe fefiofi mo e ʻumea pelepela.

42 And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken.

Pea hangē ko e ngaahi louhiʻi vaʻe, naʻe ukamea ha konga pea ʻumea ha konga, ʻe pehē ʻae puleʻanga, ʻe mālohi ha konga pea pelepelengesi ha konga.

43 And where as thou sawest yron mixt with clay and earth, they shall mingle themselues with the seede of men: but they shall not ioyne one with another, as yron can not bee mixed with clay.

Pea hangē naʻa ke mamata ki he ukamea naʻe fefiofi mo e ʻumea pelepela, te nau fefiofi ʻakinautolu mo e hako ʻoe tangata, ka ʻe ʻikai te nau fepikitaki, ʻo hangē ʻoku ʻikai ke fefiofi ʻae ukamea mo e ʻumea

44 And in the dayes of these Kings, shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and this kingdome shall not be giuen to another people, but it shall breake, and destroy al these kingdomes, and it shall stand for euer.

Pea ʻi he ngaahi ʻaho ʻoe ngaahi tuʻi ni ʻe fokotuʻu ʻe he ʻOtua ʻoe langi, ha puleʻanga, ʻaia ʻe ʻikai ʻauha ʻo lauikuonga: pea ʻe ʻikai tuku ʻae puleʻanga ki ha kakai kehe, ka te ne laiki mo fakaʻauha ʻae ngaahi puleʻanga ni kotoa pē, pea ʻe tuʻumaʻu ia ʻo taʻengata.

45 Where as thou sawest, that the stone was cut of the mountaine without handes, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the golde: so the great God hath shewed the King, what shall come to passe hereafter, and the dreame is true, and the interpretation thereof is sure.

Pea koeʻuhi naʻa ke mamata, naʻe tā ʻae maka mei he moʻunga taʻekau ai ha nima, pea naʻa ne maumauʻi ʻae ukamea, ʻae palasa, ʻae ʻumea, ʻae siliva, pea mo e koula; kuo fakahā ʻe he ʻOtua lahi ki he tuʻi, ʻaia ʻe hoko ʻamui: pea ʻoku moʻoni ʻae misi, pea ko hono ʻuhinga ʻo ia ʻoku maʻu.”

46 Then the King Nebuchad-nezzar fell vpon his face, and bowed himselfe vnto Daniel, and commanded that they should offer meate offrings, and sweete odours vnto him.

Pea naʻe tō hifo ʻae tuʻi ko Nepukanesa ki hono fofonga, pea ne hū kia Taniela, pea ne fekau ke nau ʻatu ha feilaulau mo e ngaahi meʻa namu kakala kiate ia.

47 Also the King answered vnto Daniel, and said, I know of a trueth that your God is a God of gods, and the Lord of Kings, and the reueiler of secrets, seeing thou couldest open this secret.

Naʻe lea ʻae tuʻi kia Taniela, pea ne pehē, “Ko e moʻoni ko homou ʻOtua, ko e ʻOtua ʻoe ngaahi ʻotua, pea mo e ʻEiki ʻoe ngaahi tuʻi, pea ko ia ʻoku fakahā ʻae ngaahi meʻa fufū, koeʻuhi naʻa ke mafai ke fakahā ʻae meʻa fufū ni.”

48 So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel.

Pea naʻe ngaohi ʻa Taniela ʻe he tuʻi, ko e tangata lahi, pea ne foaki kiate ia ʻae ngaahi meʻa lahi kehekehe, pea ne fokotuʻu ia ko e pule ki he potu kotoa pē ʻo Papilone, pea ko e ʻuluaki ia ʻi he kau pule ki he kau tangata poto kotoa pē ʻo Papilone.

49 Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King.

Pea naʻe kole ʻe Taniela ki he tuʻi pea ne fokotuʻu ʻa Seteleki, mo Mesake, mo ʻApeteniko ke pule ʻi he ngaahi meʻa ʻoe potu ʻo Papilone: ka naʻe nofo ʻa Taniela ʻi he matapā ʻoe tuʻi.