< Daniel 2 >
1 And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.
Ngomnyaka wesibili wokubusa kukaNebhukadinezari, uNebhukadinezari waphupha amaphupho; umoya wakhe wasukhathazeka, lobuthongo bakhe basuka kuye.
2 Then the King commanded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.
Inkosi yasisithi kubizwe izanuse lezangoma labavumisayo lamaKhaladiya, ukuze batshengise inkosi amaphupho ayo. Beza-ke, bema phambi kwenkosi.
3 And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame.
Inkosi yasisithi kubo: Ngiphuphe iphupho; umoya wami wasukhathazeka ukulazi iphupho.
4 Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation.
AmaKhaladiya asekhuluma enkosini ngesiAramu: Nkosi, phila kuze kube nininini! Tshela inceku zakho iphupho, thina sizatshengisa ingcazelo.
5 And the King answered and sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.
Inkosi yaphendula yathi kumaKhaladiya: Into isisukile kimi; uba lingayikungazisa iphupho lengcazelo yalo, lizakwenziwa iziqa, lezindlu zenu zenziwe inqumbi yomquba.
6 But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.
Kodwa uba litshengisa iphupho lengcazelo yalo, lizakwemukela kimi izipho lomvuzo lodumo olukhulu. Ngakho ngitshengisani iphupho lengcazelo yalo.
7 They answered againe, and sayde, Let the King shewe his seruantes the dreame, and wee will declare the interpretation thereof.
Baphendula okwesibili bathi: Inkosi kayitshele inceku zayo iphupho, thina sizabonisa ingcazelo yalo.
8 Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me.
Inkosi yaphendula yathi: Mina ngiyazi isibili ukuthi lithenga isikhathi, ngoba liyabona ukuthi into isukile kimi.
9 But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.
Kodwa uba lingangazisi iphupho, kulesimiso esisodwa ngani; ngoba livumelene ukukhuluma ilizwi lamanga elikhohlakeleyo phambi kwami, kuze kuguquke isikhathi. Ngakho ngitshelani iphupho, besengisazi ukuthi lingangitshela ingcazelo yalo.
10 Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.
AmaKhaladiya aphendula phambi kwenkosi, athi: Kakulamuntu emhlabeni olakho ukutshengisa udaba lwenkosi; ngakho kayikho inkosi enkulu kumbe umbusi owake wabuza into enje kuloba yisiphi isanuse kumbe isangoma kumbe umKhaladiya.
11 For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.
Futhi kuyinto enzima inkosi eyibuzayo, njalo kakho omunye ongayibonisa phambi kwenkosi, ngaphandle kwabonkulunkulu, okuhlala kwabo kakukho kwabasenyameni.
12 For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel.
Ngenxa yalokhu inkosi yaba lolaka yathukuthela kakhulu, yalaya ukuthi kubhujiswe bonke abahlakaniphileyo beBhabhiloni.
13 And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death.
Kwasekuphuma isimiso, ukuthi abahlakaniphileyo babulawe; basebedinga uDaniyeli labangane bakhe ukuthi babulawe.
14 Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.
Lapho uDaniyeli wabuyisela icebo lokuqonda kuAriyoki induna yabalindi benkosi, owayephumele ukubulala abahlakaniphileyo beBhabhiloni.
15 Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel.
Waphendula wathi kuAriyoki induna yenkosi: Kungani isimiso singesesiphangiphangi esivela enkosini? Lapho uAriyoki wamazisa uDaniyeli indaba.
16 So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof.
UDaniyeli wasengena, wacela enkosini ukuthi imnike isikhathi sokuthi ayitshengise inkosi ingcazelo.
17 The Daniel went to his house and shewed the matter to Hananiah, Mishael, and Azariah his companions,
UDaniyeli wasesiya endlini yakhe, wabazisa oHananiya, uMishayeli, loAzariya, abangane bakhe, loludaba;
18 That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.
ukuze bacele izihawu kuNkulunkulu wezulu ngalimfihlakalo; ukuze bangabhubhi oDaniyeli labangane bakhe kanye labanye abahlakaniphileyo beBhabhiloni.
19 Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen.
Lapho imfihlakalo yembulelwa uDaniyeli embonweni wobusuku. UDaniyeli wasemdumisa uNkulunkulu wamazulu.
20 And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his,
UDaniyeli waphendula wathi: Kalidunyiswe ibizo likaNkulunkulu kusukela phakade kuze kube phakade, ngoba inhlakanipho lamandla kungokwakhe.
21 And hee changeth the times and seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.
Ngoba uyaguqula izikhathi lezikhathi ezimisiweyo, uyasusa amakhosi, amise amakhosi, upha inhlakanipho kwabahlakaniphileyo, lolwazi kulabo abazi ukuqedisisa.
22 Hee discouereth the deepe and secrete things: he knoweth what is in darkenes, and the light dwelleth with him.
Uyembula okujulileyo lokufihlakeleyo, uyakwazi okusemnyameni, lokukhanya kuhlala kanye laye.
23 I thanke thee and prayse thee, O thou God of my fathers, that thou hast giuen mee wisedome and strength, and hast shewed me nowe the thing that wee desired of thee: for thou hast declared vnto vs the kings matter.
Ngiyakubonga ngikudumise, wena Nkulunkulu wabobaba, ongiphe inhlakanipho lamandla, ongazise khathesi lokho esikucelileyo kuwe, ngoba usazisile udaba lwenkosi.
24 Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation.
Ngakho uDaniyeli wangena kuAriyoki, inkosi eyayimmisele ukuthi abhubhise abahlakaniphileyo beBhabhiloni; wahamba, wakhuluma kanje kuye: Ungabhubhisi abahlakaniphileyo beBhabhiloni; ngingenisa phambi kwenkosi, mina ngizayitshengisa inkosi ingcazelo.
25 Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.
Lapho uAriyoki wangenisa uDaniyeli phambi kwenkosi ngokuphangisa, watsho njalo kuyo: Ngithole indoda kwabathunjiweyo bakoJuda, ezakwazisa inkosi ingcazelo.
26 Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?
Inkosi yaphendula yathi kuDaniyeli, obizo lakhe lalinguBeliteshazari: Ulakho yini ukungazisa iphupho engilibonileyo, lengcazelo yalo?
27 Daniel answered in the presence of the King, and sayd, The secret which the King hath demanded, can neither the wise, the astrologians, the inchanters, nor the southsayers declare vnto the King.
UDaniyeli waphendula phambi kwenkosi, wathi: Imfihlakalo inkosi eyibuzayo, abahlakaniphileyo, izangoma, izanuse, abalumbi bangeyibonise inkosi.
28 But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this.
Kodwa ukhona uNkulunkulu emazulwini owembula izimfihlakalo, uyitshengisile inkosi uNebhukadinezari okuzakwenzeka ekucineni kwezinsuku; iphupho lakho lemibono yekhanda lakho embhedeni wakho yilokhu:
29 O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.
Wena, nkosi, usembhedeni wakho kwavela imicabango yakho ngalokhu okuzakwenzeka emva kwalokhu; lalowo owembula izimfihlakalo ukwazisile wena lokho okuzakwenzeka.
30 As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.
Mayelana lami, limfihlakalo yembulwa kimi hatshi ngenxa yenhlakanipho ephakathi kwami okwedlula bonke abaphilayo, kodwa ukuthi kwaziswe ingcazelo enkosini, lokuthi wazi imicabango yenhliziyo yakho.
31 O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, and the forme thereof was terrible.
Wena nkosi, wabona, khangela-ke, isithombe esikhulu. Lesisithombe esikhulu, okukhazimula kwaso kwakusedlulisa, sema phambi kwakho; lesimo saso sasisesabeka.
32 This images head was of fine golde, his breast and his armes of siluer, his bellie and his thighs of brasse,
Ikhanda lalesisithombe lalingelegolide elihle, isifuba saso lengalo zaso kwakungokwesiliva, isisu saso lamathangazi aso kwakungokwethusi,
33 His legges of yron, and his feete were part of yron, and part of clay.
imilenze yaso yayingeyensimbi, inyawo zaso ingxenye yayingeyensimbi lengxenye yayingeyebumba.
34 Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.
Wasubona kwaze kwasikwa ilitshe kungengezandla, elatshaya isithombe ezinyaweni zaso ezensimbi lebumba, lazichoboza.
35 Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.
Kwasekuchotshozwa ndawonye insimbi, ibumba, ithusi, isiliva, legolide, kwaba njengamakhoba amabala okubhulela ehlobo, lomoya wakususa, akwaze kwatholelwa ndawo. Njalo ilitshe elatshaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke.
36 This is the dreame, and we will declare before the King the interpretation thereof.
Yilo lelo iphupho; sesizakutsho ingcazelo yalo phambi kwenkosi.
37 O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.
Wena, nkosi, uyinkosi yamakhosi, ngoba uNkulunkulu wamazulu ukunikile umbuso, amandla, lokuqina, lodumo.
38 And in all places where the children of men dwell, the beasts of the fielde, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them al: thou art this heade of golde.
Njalo loba kungaphi lapho abantwana babantu abahlezi khona, izinyamazana zeganga lezinyoni zamazulu uzinikele esandleni sakho, wakwenza waba ngumbusi phezu kwazo zonke. Wena uyilelikhanda legolide.
39 And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth.
Langemva kwakho kuzavela omunye umbuso omncinyane kulowakho, lomunye owesithathu umbuso wethusi, ozabusa emhlabeni wonke.
40 And the fourth kingdome shall be strong as yron: for as yron breaketh in pieces, and subdueth all things, and as yron bruiseth all these things, so shall it breake in pieces, and bruise all.
Lombuso wesine uzaqina njengensimbi; ngoba njengoba insimbi ichoboza yehlisele phansi konke, njalo njengensimbi echoboza konke lokhu, ngokunjalo uzachoboza wephule.
41 Where as thou sawest the feete and toes, parte of potters clay, and part of yron: the kingdome shalbe deuided, but there shalbe in it of the strength of the yron, as thou sawest the yron mixt with the clay, and earth.
Njalo njengoba wabona izinyawo lamazwane, kuyingxenye yebumba lombumbi lengxenye yensimbi, umbuso uzadatshulwa phakathi. Kodwa kuzakuba kuwo okwamandla ensimbi, njengoba wabona insimbi ihlanganiswe lebumba eliludaka.
42 And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken.
Njengoba amazwane enyawo ayelengxenye yensimbi lengxenye yebumba; umbuso uzakuba lamandla nganxanye, wephuke lula nganxanye.
43 And where as thou sawest yron mixt with clay and earth, they shall mingle themselues with the seede of men: but they shall not ioyne one with another, as yron can not bee mixed with clay.
Njalo njengoba wabona insimbi ihlanganiswe lebumba eliludaka, bazazihlanganisa lenzalo yabantu, kodwa kabayikunamathelana, njengoba insimbi ingahlanganiswa lebumba.
44 And in the dayes of these Kings, shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and this kingdome shall not be giuen to another people, but it shall breake, and destroy al these kingdomes, and it shall stand for euer.
Langensuku zalamakhosi uNkulunkulu wamazulu uzamisa umbuso, ongayikuchithwa kuze kube phakade; lombuso kawuyikutshiyelwa abanye abantu; uzachoboza uqede yonke limibuso, wona-ke uzakuma kuze kube phakade.
45 Where as thou sawest, that the stone was cut of the mountaine without handes, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the golde: so the great God hath shewed the King, what shall come to passe hereafter, and the dreame is true, and the interpretation thereof is sure.
Ngenxa yokuthi wabona ukuthi ilitshe liqetshulwa entabeni, kungengezandla, lokuthi lachoboza insimbi, ithusi, ibumba, isiliva, legolide; uNkulunkulu omkhulu uyazisile inkosi okuzakwenzeka emva kwalokhu; iphupho liqinisekile, lengcazelo yalo ithembekile.
46 Then the King Nebuchad-nezzar fell vpon his face, and bowed himselfe vnto Daniel, and commanded that they should offer meate offrings, and sweete odours vnto him.
Lapho inkosi uNebhukadinezari yathi mbo ngobuso bayo, yakhuleka kuDaniyeli, yathi kuthululelwe kuye umnikelo lezimpepha.
47 Also the King answered vnto Daniel, and said, I know of a trueth that your God is a God of gods, and the Lord of Kings, and the reueiler of secrets, seeing thou couldest open this secret.
Inkosi yamphendula uDaniyeli, yathi: Kuliqiniso ukuthi uNkulunkulu wenu unguNkulunkulu wabonkulunkulu, leNkosi yamakhosi, lomambuli wezimfihlakalo, ngoba ubelakho ukwembula limfihlakalo.
48 So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel.
Inkosi yasimenza uDaniyeli waba ngomkhulu, yamupha izipho ezinkulu ezinengi, yamenza waba ngumbusi phezu kwesabelo sonke seBhabhiloni, lenduna yababusi phezu kwabo bonke abahlakaniphileyo beBhabhiloni.
49 Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King.
UDaniyeli wasecela enkosini, njalo yamisa oShadraki, uMeshaki loAbedinego phezu komsebenzi wesabelo seBhabhiloni; kodwa uDaniyeli waba sesangweni lenkosi.