Acts 3
1 Nowe Peter and Iohn went vp together into the Temple, at the ninth houre of prayer.
Petrus autem et Joannes ascendebant in templum ad horam orationis nonam.
2 And a certaine man which was a creeple from his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.
Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.
3 Who seeing Peter and Iohn, that they would enter into the Temple, desired to receiue an almes.
Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet.
4 And Peter earnestly beholding him with Iohn, said, Looke on vs.
Intuens autem in eum Petrus cum Joanne, dixit: Respice in nos.
5 And hee gaue heede vnto them, trusting to receiue some thing of them.
At ille intendebat in eos, sperans se aliquid accepturum ab eis.
6 Then said Peter, Siluer and gold haue I none, but such as I haue, that giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.
Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: in nomine Jesu Christi Nazareni surge, et ambula.
7 And hee tooke him by the right hand, and lift him vp, and immediately his feete and ankle bones receiued strength.
Et apprehensa manu ejus dextera, allevavit eum, et protinus consolidatæ sunt bases ejus et plantæ.
8 And he leaped vp, stoode, and walked, and entred with them into the Temple, walking and leaping, and praysing God.
Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum.
9 And all the people sawe him walke, and praysing God.
Et vidit omnis populus eum ambulantem et laudantem Deum.
10 And they knewe him, that it was he which sate for the almes at the Beautifull gate of the Temple: and they were amased, and sore astonied at that, which was come vnto him.
Cognoscebant autem illum, quod ipse erat qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo quod contigerat illi.
11 And as the creeple which was healed, held Peter and Iohn, all the people ranne amased vnto them in the porch which is called Salomons.
Cum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes.
12 So when Peter saw it, he answered vnto the people, Ye me of Israel, why marueile ye at this? or why looke ye so stedfastly on vs, as though by our owne power or godlines, we had made this man go?
Videns autem Petrus, respondit ad populum: Viri Israëlitæ, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare?
13 The God of Abraham, and Isaac, and Iacob, the God of our fathers hath glorified his Sonne Iesus, whom ye betrayed, and denied in the presence of Pilate, when he had iudged him to be deliuered.
Deus Abraham, et Deus Isaac, et Deus Jacob, Deus patrum nostrorum glorificavit filium suum Jesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, judicante illo dimitti.
14 But ye denied the Holy one and the Iust, and desired a murtherer to be giuen you,
Vos autem sanctum et justum negastis, et petistis virum homicidam donari vobis:
15 And killed the Lord of life, whome God hath raised from the dead, whereof we are witnesses.
auctorem vero vitæ interfecistis, quem Deus suscitavit a mortuis, cujus nos testes sumus.
16 And his Name hath made this man sound, whom ye see, and know, through faith in his Name: and the faith which is by him, hath giuen to him this perfite health of his whole body in the presence of you all.
Et in fide nominis ejus, hunc quem vos vidistis et nostis, confirmavit nomen ejus: et fides, quæ per eum est, dedit integram sanitatem istam in conspectu omnium vestrum.
17 And now brethren, I know that through ignorance ye did it, as did also your gouernours.
Et nunc, fratres, scio quia per ignorantiam fecistis, sicut et principes vestri.
18 But those thinges which God before had shewed by the mouth of all his Prophets, that Christ should suffer, he hath thus fulfilled.
Deus autem, quæ prænuntiavit per os omnium prophetarum, pati Christum suum, sic implevit.
19 Amend your liues therefore, and turne, that your sinnes may be put away, whe the time of refreshing shall come from the presence of the Lord.
Pœnitemini igitur et convertimini, ut deleantur peccata vestra:
20 And he shall sende Iesus Christ, which before was preached vnto you,
ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum qui prædicatus est vobis, Jesum Christum,
21 Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium quæ locutus est Deus per os sanctorum suorum a sæculo prophetarum. (aiōn g165)
22 For Moses said vnto the Fathers, The Lord your God shall raise vp vnto you a Prophet, euen of your brethren, like vnto me: ye shall heare him in all things, whatsoeuer he shall say vnto you.
Moyses quidem dixit: Quoniam prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam me: ipsum audietis juxta omnia quæcumque locutus fuerit vobis.
23 For it shalbe that euery person which shall not heare that Prophet, shall be destroyed out of the people.
Erit autem: omnis anima quæ non audierit prophetam illum, exterminabitur de plebe.
24 Also all the Prophets from Samuel, and thencefoorth as many as haue spoken, haue likewise foretolde of these dayes.
Et omnes prophetæ, a Samuel et deinceps, qui locuti sunt, annuntiaverunt dies istos.
25 Ye are the children of the Prophets, and of the couenant, which God hath made vnto our fathers, saying to Abraham, Euen in thy seede shall all the kindreds of the earth be blessed.
Vos estis filii prophetarum, et testamenti quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiæ terræ.
26 First vnto you hath God raysed vp his Sonne Iesus, and him hee hath sent to blesse you, in turning euery one of you from your iniquities.
Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.
