Acts 28
1 And when they were come safe, then they knewe that the Yle was called Melita.
Et cum evasissemus, tunc cognovimus quia Melita insula vocabatur. Barbari vero praestabant non modicam humanitatem nobis.
2 And the Barbarians shewed vs no litle kindnesse: for they kindled a fire, and receiued vs euery one, because of the present showre, and because of the colde.
Accensa enim pyra, reficiebant nos omnes propter imbrem, qui imminebat, et frigus.
3 And when Paul had gathered a nomber of stickes, and laid them on the fire, there came a viper out of the heate, and leapt on his hand.
Cum congregasset autem Paulus sarmentorum aliquantam multitudinem, et imposuisset super ignem, vipera a calore cum processisset, invasit manum eius.
4 Nowe when ye Barbarians saw the worme hang on his hand, they said among themselues, This man surely is a murtherer, whom, though he hath escaped the sea, yet Vengeance hath not suffered to liue.
Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
5 But he shooke off the worme into the fire, and felt no harme.
Et ille quidem excutiens bestiam in ignem, nihil mali passus est.
6 Howbeit they wayted whe he should haue swolne, or fallen downe dead suddenly: but after they had looked a great while, and sawe no inconuenience come to him, they changed their mindes, and said, That he was a God.
At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse Deum.
7 In the same quarters, the chiefe man of the Yle (whose name was Publius) had possessions: the same receiued vs, and lodged vs three dayes courteously.
In locis autem illis erant praedia principis insulae, nomine Publii, qui nos suscipiens, triduo benigne se exhibuit.
8 And so it was, that the father of Publius lay sicke of the feauer, and of a bloodie flixe: to whom Paul entred in, and when he prayed, he laide his hands on him, and healed him.
Contigit autem, patrem Publii febribus, et dysenteria vexatum iacere. Ad quem Paulus intravit: et cum orasset, et imposuisset ei manus, salvavit eum.
9 When this then was done, other also in the Yle, which had diseases, came to him, and were healed,
Quo facto, omnes qui in insula habebant infirmitates, accedebant, et curabantur:
10 Which also did vs great honour: and when we departed, they laded vs with things necessarie.
qui etiam multis honoribus nos honoraverunt, et navigantibus imposuerunt quae necessaria erant.
11 Nowe after three moneths we departed in a shippe of Alexandria, which had wintred in the Yle, whose badge was Castor and Pollux.
Post menses autem tres navigavimus in navi Alexandrina, quae in insula hiemaverat, cui erat insigne Castorum.
12 And when we arriued at Syracuse, we taried there three dayes.
Et cum venissemus Syracusam, mansimus ibi triduo.
13 And from thence we set a compasse, and came to Rhegium: and after one day, the South wind blewe, and we came the seconde day to Putioli:
Inde circumlegentes devenimus Rhegium: et post unum diem flante Austro, secunda die venimus Puteolos;
14 Where we found brethren, and were desired to tary with them seuen dayes, and so we went toward Rome.
ubi inventis fratribus rogati sumus manere apud eos dies septem: et sic venimus Romam.
15 And from thence, when the brethren heard of vs, they came to meete vs at the Market of Appius, and at the Three tauernes, whom when Paul sawe, he thanked God, and waxed bolde.
Et inde cum audissent fratres, occurrerunt nobis usque ad Appii forum, ac tres Tabernas. Quos cum vidisset Paulus, gratias agens Deo, accepit fiduciam.
16 So when we came to Rome, the Centurion deliuered the prisoners to the generall Captaine: but Paul was suffered to dwell by him selfe with a souldier that kept him.
Cum autem venissemus Romam, permissum est Paulo manere sibimet cum custodiente se milite.
17 And the third day after, Paul called the chiefe of the Iewes together: and when they were come, he said vnto them, Men and brethren, though I haue committed nothing against the people, or Lawes of the fathers, yet was I deliuered prisoner from Hierusalem into the handes of the Romanes.
Post tertium autem diem convocavit primos Iudaeorum. Cumque convenissent, dicebat eis: Ego, viri fratres, nihil adversus plebem faciens, aut morem paternum, vinctus ab Ierosolymis traditus sum in manus Romanorum,
18 Who when they had examined me, would haue let me goe, because there was no cause of death in me.
qui cum interrogationem de me habuissent, voluerunt me dimittere, eo quod nulla esset causa mortis in me.
19 But when the Iewes spake contrary, I was constrained to appeale vnto Cesar, not because I had ought to accuse my nation of.
Contradicentibus autem Iudaeis, coactus sum appellare Caesarem, non quasi gentem meam habens aliquid accusare.
20 For this cause therefore haue I called for you, to see you, and to speake with you: for that hope of Israels sake, I am bound with this chaine.
Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israel catena hac circumdatus sum.
21 Then they saide vnto him, We neither receiued letters out of Iudea concerning thee, neither came any of the brethren that shewed or spake any euill of thee.
At illi dixerunt ad eum: Nos neque litteras accepimus de te a Iudaea, neque adveniens aliquis fratrum nunciavit, aut locutus est quid de te malum.
22 But we will heare of thee what thou thinkest: for as concerning this sect, we knowe that euery where it is spoken against.
Rogamus autem a te audire quae sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
23 And when they had appointed him a day, there came many vnto him into his lodging, to whom he expounded testifying the kingdome of God, and persuading them those things that concerne Iesus, both out of the Lawe of Moses, and out of the Prophets, from morning to night.
Cum constituissent autem illi diem, venerunt ad eum in hospitium plurimi, quibus exponebat testificans regnum Dei, suadensque eis de Iesu ex Lege Moysi, et Prophetis a mane usque ad vesperam.
24 And some were persuaded with ye things which were spoken, and some beleeued not.
Et quidam credebant his, quae dicebantur: quidam vero non credebant.
25 Therefore when they agreed not among themselues, they departed, after that Paul had spoken one word, to wit, Well spake the holy Ghost by Esaias the Prophet vnto our fathers,
Cumque invicem non essent consentientes, discedebant dicente Paulo unum verbum: Quia bene Spiritus sanctus locutus est per Isaiam prophetam ad Patres nostros,
26 Saying, Goe vnto this people, and say, By hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
dicens: Vade ad populum istum, et dic ad eos: Aure audietis, et non intelligetis: et videntes videbitis, et non perspicietis.
27 For the heart of this people is waxed fatte, and their eares are dull of hearing, and with their eyes haue they winked, least they shoulde see with their eyes, and heare with their eares, and vnderstand with their heartes, and should returne that I might heale them.
Incrassatum est enim cor populi huius, et auribus graviter audierunt, et oculos suos compresserunt: ne forte videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
28 Be it knowen therefore vnto you, that this saluation of God is sent to the Gentiles, and they shall heare it.
Notum ergo sit vobis, quoniam Gentibus missum est hoc salutare Dei, et ipsi audient.
29 And when he had saide these things, the Iewes departed, and had great reasoning among themselues.
Et cum haec dixisset, exierunt ab eo Iudaei, multam habentes inter se quaestionem.
30 And Paul remained two yeeres full in an house hired for himselfe, and receiued all that came in vnto him,
Mansit autem biennio toto in suo conducto: et suscipiebat omnes, qui ingrediebantur ad eum,
31 Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all boldnesse of speache, without let.
praedicans regnum Dei, et docens quae sunt de Domino Iesu Christo cum omni fiducia, sine prohibitione.
