Acts 19
1 And it came to passe, while Apollos was at Corinthus, that Paul when he passed thorow the vpper coasts, came to Ephesus, and found certaine disciples,
And it came to pass, in Apollos being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,
2 And saide vnto them, Haue ye receiued the holy Ghost since ye beleeued? And they saide vnto him, Wee haue not so much as heard whether there be an holy Ghost.
he said to them, “Having believed, did you receive the Holy Spirit?” And they said to him, “But we did not even hear whether there is any Holy Spirit”;
3 And he said vnto them, Vnto what were ye then baptized? And they saide, Vnto Iohns baptisme.
and he said to them, “Into what, then, were you immersed?” And they said, “Into John’s immersion.”
4 Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they shoulde beleeue in him, which should come after him, that is, in Christ Iesus.
And Paul said, “John, indeed, immersed with an immersion of conversion, saying to the people that they should believe in Him who is coming after him—that is, in the Christ—Jesus”;
5 And when they heard it, they were baptized in the Name of the Lord Iesus.
and they, having heard, were immersed into the Name of the Lord Jesus,
6 So Paul layde his handes vpon them, and the holy Ghost came on them, and they spake the tongues, and prophecied.
and Paul having laid [his] hands on them, the Holy Spirit came on them, they were also speaking with tongues, and prophesying,
7 And all the men were about twelue.
and all the men were, as it were, twelve.
8 Moreouer he went into the Synagogue, and spake boldly for the space of three moneths, disputing and exhorting to the things that appertaine to the kingdome of God.
And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the Kingdom of God,
9 But when certaine were hardened, and disobeyed, speaking euill of the way of God before the multitude, hee departed from them, and separated the disciples, and disputed dayly in the schoole of one Tyrannus.
and when certain were hardened and were disbelieving, speaking evil of The Way before the multitude, having departed from them, he separated the disciples, reasoning every day in the school of a certain Tyrannus.
10 And this was done by the space of two yeeres, so that all they which dwelt in Asia, heard the word of ye Lord Iesus, both Iewes and Grecians.
And this happened for two years so that all those dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks,
11 And God wrought no small miracles by the handes of Paul,
also mighty works—not common—God was working through the hands of Paul,
12 So that from his body were brought vnto the sicke, kerchefs or handkerchefs, and the diseases departed from them, and the euill spirits went out of them.
so that even to the ailing were brought from his body handkerchiefs or aprons, and the diseases departed from them; the evil spirits also went forth from them.
13 Then certaine of the vagabond Iewes, exorcistes, tooke in hand to name ouer them which had euil spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus, whom Paul preacheth.
And certain of the wandering exorcist Jews, took on [them] to name over those having the evil spirits the Name of the Lord Jesus, saying, “We adjure you by Jesus, whom Paul preaches”;
14 (And there were certaine sonnes of Sceua a Iewe, the Priest, about seuen which did this)
and there were certain—seven sons of Sceva, a Jew, a chief priest—who are doing this thing;
15 And the euil spirit answered, and said, Iesus I acknowledge, and Paul I know: but who are ye?
and the evil spirit, answering, said, “I know Jesus, and I am acquainted with Paul; and you—who are you?”
16 And the man in whome the euil spirit was, ranne on them, and ouercame them, and preuailed against them, so that they fledde out of that house, naked, and wounded.
And the man, in whom was the evil spirit, leaping on them, and having overcome them, prevailed against them, so that they fled naked and wounded out of that house,
17 And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,
and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell on them all, and the Name of the Lord Jesus was being magnified;
18 And many that beleeued, came and confessed, and shewed their workes.
many also of those who believed were coming, confessing and declaring their acts,
19 Many also of them which vsed curious artes, brought their bookes, and burned them before all men: and they counted the price of them, and found it fiftie thousand pieces of siluer.
and many of those who had practiced the superfluous arts, having brought the scrolls together, were burning [them] before all; and they reckoned together the prices of them, and found [it] fifty thousand pieces of silver,
20 So the worde of God grewe mightily, and preuailed.
so powerfully was the word of God increasing and prevailing.
21 Nowe when these things were accomplished, Paul purposed by the Spirite to passe through Macedonia and Achaia, and to goe to Hierusalem, saying, After I haue bene there, I must also see Rome.
And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying, “After my being there, it is also necessary for me to see Rome”;
22 So sent hee into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he remained in Asia for a season.
and having sent to Macedonia two of those ministering to him—Timotheus and Erastus—he himself stayed a time in Asia.
23 And the same time there arose no small trouble about that way.
And there came, at that time, not a little stir about The Way,
24 For a certaine man named Demetrius a siluersmith, which made siluer temples of Diana, brought great gaines vnto the craftesmen,
for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the craftsmen not a little gain,
25 Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:
whom, having brought in a crowd together, and those who worked around such things, he said, “Men, you know that by this work we have our wealth;
26 Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes.
and you see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, turned away a great multitude, saying that they who are made by hands are not gods;
27 So that not onely this thing is dangerous vnto vs, that this our portion shall be reproued, but also that the temple of the great goddesse Diana should be nothing esteemed, and that it would come to passe that her magnificence, which all Asia and the world worshippeth, should be destroyed.
and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis, the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world worships.”
28 Now when they heard it, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
And having heard, and having become full of wrath, they were crying out, saying, “Great [is] the Artemis of the Ephesians!”
29 And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.
And the whole city was filled with confusion; they rushed also with one accord into the theater, having caught Gaius and Aristarchus, Macedonians, Paul’s fellow-travelers.
30 And when Paul would haue entred in vnto the people, the disciples suffred him not.
And on Paul’s resolving to enter in to the populace, the disciples were not permitting him,
31 Certaine also of the chiefe of Asia which were his friendes, sent vnto him, desiring him that hee woulde not present him selfe in the Common place.
and also some of the chief men of Asia, being his friends, having sent to him, were pleading [with] him not to venture into the theater himself.
32 Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.
Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they had come together;
33 And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.
and out of the multitude they put forward Alexander—the Jews thrusting him forward—and Alexander having beckoned with the hand, wished to make defense to the populace,
34 But when they knew that he was a Iewe, there arose a shoute almost for the space of two houres, of all men crying, Great is Diana of the Ephesians.
and having known that he is a Jew, one voice came out of all, for about two hours, crying, “Great [is] the Artemis of the Ephesians!”
35 Then the towne clearke when hee had stayed the people, saide, Ye men of Ephesus, what man is it that knoweth not howe that the citie of the Ephesians is a worshipper of the great goddesse Diana, and of the image, which came downe from Iupiter?
And the public clerk having quieted the multitude, says, “Men, Ephesians, why, who is the man that does not know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of that which fell down from Zeus?
36 Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.
These things, then, being undeniable, it is necessary for you to be quiet, and to do nothing rashly.
37 For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.
For you brought these men, who are neither temple-robbers nor slandering of your goddess;
38 Wherefore, if Demetrius and the craftes men which are with him, haue a matter against any man, the lawe is open, and there are Deputies: let them accuse one another.
if indeed, therefore, Demetrius and the craftsmen with him have a matter with anyone, court [days] are held, and there are proconsuls; let them accuse one another.
39 But if ye inquire any thing cocerning other matters, it may be determined in a lawful assembly.
And if you seek after anything concerning other matters, it will be determined in the legal assembly;
40 For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.
for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we will be able to give an account of this concourse”;
41 And when he had thus spoken, hee let the assembly depart.
and having said these things, he dismissed the assembly.
