< Acts 17 >

1 Nowe as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Iewes.
Wɔtoaa wɔn akwantuo no so firii Amfipoli ne Apolonia baa Tesalonika a na Yudafoɔ hyiadan wɔ no.
2 And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,
Sɛdeɛ Paulo taa yɛ no, ɔkɔɔ hyiadan mu mprɛnsa ne nnipa no gyee akyinnyeɛ wɔ Atwerɛsɛm no ho,
3 Opening, and alleadging that Christ must haue suffered, and risen againe from the dead: and this is Iesus Christ, whom, said he, I preach to you.
kyerɛɛ mu, dii adanseɛ sɛ ɛsɛ sɛ, Agyenkwa no hunu amane na ɔsɔre firi awufoɔ mu. Paulo kaa sɛ, “Saa Yesu a mereka ne ho asɛm akyerɛ mo yi ne Agyenkwa no.”
4 And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.
Nnipa no bi gye diiɛ maa wɔdii Paulo ne Silas akyi. Saa ara nso na Helafoɔ bebree a wɔsom Onyankopɔn ne mmaa mpanin bi nso gye diiɛ de wɔn ho bɔɔ wɔn ara no no.
5 But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine vagabonds and wicked fellowes, and whe they had assembled the multitude, they made a tumult in the citie, and made assault against the house of Iason, and sought to bring them out to the people.
Yudafoɔ mpanin no ani bereeɛ enti wɔboaboaa ahuhufoɔ bi ano maa wɔbɔɔ twi faa kuro no mu kɔtwaa Yason fie ho hyiaeɛ, pɛɛ sɛ wɔn nsa ka Paulo ne Silas de wɔn brɛ mpanin no.
6 But when they found them not, they drew Iason and certaine brethren vnto the heads of the citie, crying, These are they which haue subuerted the state of the world, and here they are,
Esiane sɛ wɔn nsa anka wɔn no enti, wɔtwee Yason ne anuanom bi de wɔn baa mpanin no anim teateaam sɛ, “Saa nnipa a wɔma basabasa ba baabiara a wɔkɔ no aba yɛn kuro yi mu,
7 Whom Iason hath receiued, and these all doe against the decrees of Cesar, saying that there is another King, one Iesus.
ama Yason agye wɔn atena ne fie. Wɔn nyinaa abu Ɔhempɔn Kaesare mmara a ɔde ama yɛn sɛ yɛnni so no so, ɛfiri sɛ, wɔka sɛ, ɔhene foforɔ bi wɔ hɔ a wɔfrɛ no Yesu.”
8 Then they troubled the people, and the heads of the citie, when they heard these things.
Saa asɛm yi hwanyanee dɔm no ne kuro no mu mpanin no.
9 Notwithstanding when they had receiued sufficient assurance of Iason and of the other, they let them goe.
Kuro no mu mpanin no maa Yason ne anuanom no tuaa sika bi de dii wɔn agyinamu maa wɔgyaa wɔn.
10 And the brethren immediatly sent away Paul and Silas by night vnto Berea, which when they were come thither, entred into ye Synagogue of the Iewes.
Adeɛ saeɛ ara pɛ, anuanom yi gyaa Paulo ne Silas ɛkwan ma wɔkɔɔ Beroia. Wɔduruiɛ no, wɔkɔɔ Yudafoɔ hyiadan mu.
11 These were also more noble men then they which were at Thessalonica, which receiued the woorde with all readinesse, and searched the Scriptures daily, whether those things were so.
Na nnipa a wɔwɔ hɔ no nyɛ akyinnyegyefoɔ te sɛ Tesalonikafoɔ no. Wɔde ahosɛpɛ gyee asɛm no diiɛ a daa na wɔsua Atwerɛsɛm no pɛɛ sɛ wɔhunu sɛ nkyerɛkyerɛ a Paulo kyerɛkyerɛ no yɛ nokorɛ anaa.
12 Therefore many of them beleeued, and of honest women, which were Grecians, and men not a fewe.
Nnipa no mu bebree a Helafoɔ mmaa atitire ne mmarima ka ho no gyee nkyerɛkyerɛ no diiɛ.
13 But when the Iewes of Thessalonica knewe, that the woord of God was also preached of Paul at Berea, they came thither also, and mooued the people.
Ɛberɛ a Yudafoɔ a wɔwɔ Tesalonika no tee sɛ Paulo akɔka Onyankopɔn asɛm no wɔ Beroia no, wɔkɔɔ hɔ nso kɔhwanyanee ɛhɔfoɔ no nso.
14 But by and by the brethren sent away Paul to goe as it were to the sea: but Silas and Timotheus abode there still.
Enti, ntɛm ara, anuanom no gyaa Paulo ɛkwan sɛ ɔnkɔ mpoano, nanso Silas ne Timoteo de, wɔtenaa Beroia.
15 And they that did conduct Paul, brought him vnto Athens: and when they had receiued a commandement vnto Silas and Timotheus that they shoulde come to him at once, they departed.
Nnipa a wɔkɔgyaa Paulo ɛkwan no de no kɔduruu Atene. Wɔresane akɔ Beroia no, Paulo kraa wɔn sɛ wɔnka nkyerɛ Silas ne Timoteo sɛ wɔmmɛka ne ho ntɛm.
16 Nowe while Paul waited for them at Athens, his spirite was stirred in him, when hee sawe the citie subiect to idolatrie.
Ɛberɛ a Paulo retwɛn Silas ne Timoteo wɔ Atene no, ɔhunuu ahoni pii wɔ kuro no mu. Yei maa ne werɛ hoeɛ yie.
17 Therefore he disputed in the Synagogue with the Iewes, and with them that were religious, and in the market daily with whomesoeuer he met.
Enti, na ɔne Yudafoɔ ne amanamanmufoɔ a wɔsom Onyankopɔn no taa hyia wɔ hyiadan mu ma ɔkyerɛkyerɛ wɔn Onyankopɔn asɛm. Saa ara nso na daa na ɔne nkurɔfoɔ gye akyinnyeɛ wɔ adwabɔeɛ ara no no.
18 Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
Afei, ɔne Epikurofoɔ ne Stoikfoɔ anyansafoɔ bi nso gyee akyinnyeɛ. Ebinom kaa sɛ, “na ɛdeɛn na ɔtoatoafoɔ yi pɛ sɛ ɔkyerɛ yi?” Afoforɔ nso kaa sɛ, “Ɛsɛ deɛ ɔreka anyame afoforɔ bi ho asɛm.” Deɛ enti a wɔkaa yei ne sɛ, na Paulo reka Yesu Kristo ne ne wusɔreɛ ho asɛm.
19 And they tooke him, and brought him into Mars streete, saying, May we not know, what this newe doctrine, whereof thou speakest, is?
Wɔde Paulo kɔɔ Areopago nhyiamu anim kaa sɛ, “Yɛpɛ sɛ yɛte nkyerɛkyerɛ foforɔ a worekyerɛkyerɛ yi ase,
20 For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
ɛfiri sɛ, nsɛm a woka no bi yɛ yɛn asom asɛm foforɔ, enti yɛpɛ sɛ wokyerɛkyerɛ yɛn mu yie.”
21 For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
Na Atenefoɔ ne ahɔhoɔ a wɔwɔ hɔ no nni hwee yɛ sɛ wɔde wɔn adagyeɛ nyinaa bɛtie nsɛm foforɔ anaa wɔbɛka nsɛm foforɔ a wɔate no akyerɛ afoforɔ.
22 Then Paul stoode in the mids of Mars streete, and sayde, Yee men of Athens, I perceiue that in all things yee are too superstitious.
Paulo sɔre gyinaa Areopago nhyiamu no anim kaa sɛ, “Atenefoɔ, mehunu sɛ moyɛ nnipa a mopɛ nyamesom yie.
23 For as I passed by, and behelde your deuotions, I founde an altar wherein was written, VNTO THE VNKNOWEN GOD. Whom ye then ignorantly worship, him shewe I vnto you.
Ɛfiri sɛ, metuu mpase faa mo kuro yi mu, na mehunuu mmeaeɛ ahodoɔ a mosom no, mehunuu afɔrebukyia bi a wɔatwerɛ ho sɛ, Onyame a wɔnnim no no de. Enti, adeɛ a monnim na mosɔre no no, ɛno ho asɛm na mereka akyerɛ mo yi.
24 God that made the world, and all things that are therein, seeing that he is Lord of heaue and earth, dwelleth not in temples made with hands,
“Onyankopɔn a ɔbɔɔ ewiase ne nneɛma a ɛwɔ mu nyinaa no na ɔyɛɛ ɔsoro ne asase. Awurade no nte asɔredan a nnipa asi mu.
25 Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
Saa ara nso na biribiara a nnipa nam wɔn dwumadie so de bɛma no no nso ho nhia no, ɛfiri sɛ, ɔno na ɔma nnipa nkwa ne biribiara a ɛhia wɔn.
26 And hath made of one blood all mankinde, to dwell on all the face of the earth, and hath assigned the seasons which were ordeined before, and the boundes of their habitation,
Ɔnam onipa baako so na ɔbɔɔ nnipa ahodoɔ nyinaa de wɔn tenaa asase so. Ɔno ankasa na ansa na ɔrebɛbɔ nnipa no, ɔhyehyɛɛ amanaman ɛberɛ a wɔbɛsɔre ne ɛberɛ a wɔbɛhwe ase. Saa ara nso na ɔhyehyɛɛ wɔn tenabea ahyeɛ.
27 That they shoulde seeke the Lord, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.
Ɛwom sɛ Onyankopɔn bɛn yɛn de, nanso ɔyɛ yei sɛdeɛ ɛbɛyɛ a nnipa bɛhwehwɛ nʼakyi kwan atwe abɛn no;
28 For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
sɛdeɛ obi ka sɛ, ‘Ne mu na yɛte ase na yɛkeka yɛn ho’ no no. Saa ara nso na mo nnwomtofoɔ bi nso aka sɛ, ‘Yɛn nso yɛyɛ ne mma’ no.
29 Forasmuch then, as we are the generation of God, we ought not to thinke that ye Godhead is like vnto gold, or siluer, or stone grauen by arte and the inuention of man.
“Ɛnneɛ sɛ yɛyɛ Onyankopɔn mma de a, ɛnsɛ sɛ yɛsusu sɛ Onyankopɔn tebea te sɛ ohoni bi a onipa de dwetɛ anaa sika anaa ɛboɔ ayɛ.
30 And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
Onyankopɔn buu nʼani guu ɛberɛ a na nnipa nnim no no so, nanso afei de, ɔhyɛ nnipa nyinaa sɛ wɔntwe wɔn ho mfiri akwammɔne so.
31 Because hee hath appoynted a day in the which he wil iudge the world in righteousnes, by that man whome hee hath appoynted, whereof he hath giuen an assurance to all men, in that hee hath raised him from the dead.
Ɛfiri sɛ, wayi da bi ato hɔ a ɔnam onipa bi a wayi no no so bɛbu nnipa nyinaa atɛntenenee. Ɔnam sɔre a ɔmaa saa onipa yi sɔre firii awufoɔ mu no so adi adanseɛ akyerɛ nnipa nyinaa.”
32 Now when they heard of the resurrection from the dead, some mocked, and other sayde, We will heare thee againe of this thing.
Ɛberɛ a nnipa no tee sɛ Paulo reka owusɔreɛ ho asɛm no, ebinom dii ne ho fɛw, na afoforɔ nso kaa sɛ, “Yɛpɛ sɛ wosane ka saa asɛm no bio.”
33 And so Paul departed from among them.
Saa nsɛm a ɛkɔɔ so yi maa Paulo firii nhyiamu no ase hɔ kɔeɛ.
34 Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.
Nanso, nnipa kakra bi gyee no diiɛ de wɔn ho bɔɔ no. Saa nnipa no mu bi ne Dionisio a ɔfra Areopagofoɔ mu ne ɔbaa bi a ne din de Damari ne afoforɔ bi.

< Acts 17 >