Acts 17
1 Nowe as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Iewes.
Pool nyia Silas Thesalonika ni Amphipolis nyia Apollonia lam ih kanyuuta, erah hah adi Jehudi rangsoomnok eje angta.
2 And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,
Saahoh di kakah ah likhiik Pool ah Jehudi rangsoomnok ni kata. Jehudi Naangtongsa rangwu di sa jom kah ano miloong ah damdi roongwaan kata,
3 Opening, and alleadging that Christ must haue suffered, and risen againe from the dead: and this is Iesus Christ, whom, said he, I preach to you.
eno Rangteele tiitkhaap ah baattaan rumta, Kristo ah cham jaatjaat etheng angta eno tek nawa we ngaaksaat ih ah. Pool ih baat rumta, “Erah Jisu tiit ah baat rumhala,” eno “erah juuba Kristo ang ah.”
4 And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.
Mararah loong ah ih erah tiit ah kap ih rum ano Pool nyia Silas damdi roongroop rumta; minuh ejat esam loong nyia Grik nok hah Rangte ra choote loong ah nep roongroop rumta.
5 But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine vagabonds and wicked fellowes, and whe they had assembled the multitude, they made a tumult in the citie, and made assault against the house of Iason, and sought to bring them out to the people.
Enoothong Jehudi loong ah ih miksuk ih rum ano pheehoon thaangsang theng dowa mih lajak loong khoonpoon rumta. Erah miloong ah ih samnuthung ah rapne ih phaanghoom rumta, eno Pool nyia Silas ah nokwah dungni siitkaat suh li rum ano Jaasoon nok ah kooknak ih rumta.
6 But when they found them not, they drew Iason and certaine brethren vnto the heads of the citie, crying, These are they which haue subuerted the state of the world, and here they are,
Pool nyia Silas laje kokaano, Jaasoon nyia Teesu liphante wahoh loong ah samnuthung dowa saahaap loong reeni dok hoom kaat rum ano riiraak rumta, “Arah miloong ah ih seng hadaang noongrep ni haphaang hoom rumha! Haphaang hoomte loong ah seng hah ni thok rumhala,
7 Whom Iason hath receiued, and these all doe against the decrees of Cesar, saying that there is another King, one Iesus.
eno Jaasoon ih heh nok ni jamthuk nyuula. Luuwanglong Hootthe ah arah loong ah ih thet hoom rumha, neng ih liiha bolam Luuwang wahoh eje, heh men ah angkoleh Jisu ngeh ih poon rumha.”
8 Then they troubled the people, and the heads of the citie, when they heard these things.
Erah jeng ah chaat rum ano, samnuthung dowa miloong ah nyia saahaap loong ah neng thung rapne phaangdat rumta.
9 Notwithstanding when they had receiued sufficient assurance of Iason and of the other, they let them goe.
Saahaap loong ah ih Jaasoon nyia heh joon loong ah chang rum ano daap haat rumta.
10 And the brethren immediatly sent away Paul and Silas by night vnto Berea, which when they were come thither, entred into ye Synagogue of the Iewes.
Rang ah nak kano, Teesu liphante loong ah ih Pool nyia Silas ah Beria ni kaat thuk rumta. Erah ni thoknyu ano, Jehudi rangsoomnok ni kanyuuta.
11 These were also more noble men then they which were at Thessalonica, which receiued the woorde with all readinesse, and searched the Scriptures daily, whether those things were so.
Erah hah dowa miloong ah Thesalonika mih thaknang ih roongwaan roongtiit ang rumta. Neng loong ah ih rangte tiit ah tenroon woksoon ih boichaat rumta, eno Pool nyia Silas ih baat nyuuta Rangteele ah ami aha jat suh ngeh ih saarookwet ih weh rumta.
12 Therefore many of them beleeued, and of honest women, which were Grecians, and men not a fewe.
Mih hantek ih hanpi rumta, Grik nok hah minuh ejat esam loong ih nyia miwah loong ih uh hanpi ih rumta.
13 But when the Iewes of Thessalonica knewe, that the woord of God was also preached of Paul at Berea, they came thither also, and mooued the people.
Enoothong Thesalonika dowa Jehudi loong ah ih Pool ih Beria ni Rangte tiit baat japchaat rum ano Beria ni miloong ah roonphak ra rum haano daanmui thuk rumta.
14 But by and by the brethren sent away Paul to goe as it were to the sea: but Silas and Timotheus abode there still.
Rangte ra choote loong ah ih Pool ah juukaang ko ih hotsoon kaat thuk rumta; enoothong Silas nyia Timothi ah Beria ni tangtong nyuuta.
15 And they that did conduct Paul, brought him vnto Athens: and when they had receiued a commandement vnto Silas and Timotheus that they shoulde come to him at once, they departed.
Pool siitkaatte miloong ah Ethen ni maang thokthok ih siitkaat rumta eno Beria ni maang ngaakwang rumka di Pool ih Silas nyia Timothi ah kharok ih toom chokhoom nyuuha ngeh ih maatbaat rumta.
16 Nowe while Paul waited for them at Athens, his spirite was stirred in him, when hee sawe the citie subiect to idolatrie.
Pool ih Silas nyia Timothi Ethen ni ban nyu adi, erah samnuthung dowa miloong ah sok ano rapne ih thungthita.
17 Therefore he disputed in the Synagogue with the Iewes, and with them that were religious, and in the market daily with whomesoeuer he met.
Erah raangtaan ih Pool ah Jehudi rangsoomnok ni Jehudi nyia Ranglajatte Rangte rangsoomte eh hoon rumta loong ah damdi roongwangta, eno erah di o mina thaangsangte daankhoomta loong ah damdi nep roong waanta.
18 Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
Epikuria nok hah nyia Stoik nyootsootte nep ih Pool damdi daanmui rumta. Mararah ih cheng rumta, “Arah ih tiim uh lajat kaadi tiim jengte jengla?” Wahoh loong ah ih ngaak baatta, “Mideek mikaan Rangte tiit ta baat ha nih.” Arah jengkhaap ah Pool ih Jisu nyia ngaaksaat tiit baat kano li rumta.
19 And they tooke him, and brought him into Mars streete, saying, May we not know, what this newe doctrine, whereof thou speakest, is?
Erah thoidi Pool ah samnuthung ni Ariopagus Ngoongthum thengni siitkaat rum ano cheng rumta, “An ih ena ena nyootsoot hu ah tiimjih suh liihu.
20 For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
Mararah ah seng ih dookdah ih chaat hi, erah ah ju tiimsuh liiha ngeh ih jat suh liihi.”
21 For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
(Ethen nok hah nyia mideek nawa thok songtongta loong ah ena ena tiitwaan chaat suh nyia jat suh karam rumta.)
22 Then Paul stoode in the mids of Mars streete, and sayde, Yee men of Athens, I perceiue that in all things yee are too superstitious.
Pool samnuthung dowa Ngoongthumte ngathong ni toonchap ano jengta, “Sen Ethen nok hah loong ah thooroom mina.
23 For as I passed by, and behelde your deuotions, I founde an altar wherein was written, VNTO THE VNKNOWEN GOD. Whom ye then ignorantly worship, him shewe I vnto you.
Tiimnge liidi sen hadaang ni tumkhoom lang adi sen rangsoom theng ni, thong ni raanghan ah emah raang arah japtuptang, ‘Lajatke Rangte suh.’ Heh men lajat kan ah soomtu han, ngah ih erah laangbo nyootsoot rumhala.
24 God that made the world, and all things that are therein, seeing that he is Lord of heaue and earth, dwelleth not in temples made with hands,
Mongrep nyia erah khui ni tongtongla hoonte Rangte ah juuba rang nyia hah raangtaan ih Teesu eno heh mabah uh mina ih hoon hi rangsoomnok nah tatongka.
25 Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
Adoleh seng jiin nawa tiim uh tasuh ri, seng roidong, sengtak senglak jaatrep heh teeteewah ih koh hali.
26 And hath made of one blood all mankinde, to dwell on all the face of the earth, and hath assigned the seasons which were ordeined before, and the boundes of their habitation,
Mina wasiit dowa warep waraang loong jaat thuk ano mongrep noongrep ni songtong thukla. Rangte heh teeteewah ih maang edook mathan saajang nyia marah hah adoh songtong theng ah erah thiin choi.
27 That they shoulde seeke the Lord, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.
Erah ah tiim esuh liita, mina ih Rangte ah jam ih ah, adoleh erah jam rum adoh mok chojam ih rum ah. Ang ah bah uh Rangte ah seng loong taangnawa haloot ni bah tah angka;
28 For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
o ih bah uh li eta, ‘Heh damdi tongli, heh damdi khoomli, heh dam di hak li.’ Boongkaat seehoon leedap raangte sengdung dowa ih liita, ‘Seng loong ah uh hesuh hesah.’
29 Forasmuch then, as we are the generation of God, we ought not to thinke that ye Godhead is like vnto gold, or siluer, or stone grauen by arte and the inuention of man.
Seng Rangte suh hesuh hesah lek angleh, lamok thun theng hebanlam ih hun adoleh kom nyia jong, mina lak ih miihoon ha likhiik ang ah ngeh ah.
30 And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
Maangdoh bah jirep ah Rangte ih heh men maang jat doh tasam sokta, enoothong amadi mirep suh sekthun etheng ngeh ih baat ha.
31 Because hee hath appoynted a day in the which he wil iudge the world in righteousnes, by that man whome hee hath appoynted, whereof he hath giuen an assurance to all men, in that hee hath raised him from the dead.
Tiimnge liidi, heh ih danjeeta loong asuh arah hah ah dande thuk suh rangwu saakaan thiin eha. Tek nawa saatsiitta warah jun ih mirep suh heh ih jat ih thuk hali!”
32 Now when they heard of the resurrection from the dead, some mocked, and other sayde, We will heare thee againe of this thing.
Pool ih tek nawa ngaaksaat tiit baat kano mararah ah doondaak siitkook ih rumta, eno mararah ih liita, “Seng suh arah jengkhaap ah we bootbaat ih weehe.”
33 And so Paul departed from among them.
Erah lomkhoon rumta dowa Pool ah doksoon ih kata.
34 Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.
Miwah mararah ih hanpi ih rum ano roongroop rumta, neng damdi Dionisius nep roong roopta, minuh nusiit Damaris nyia, mih wahoh loong ah uh eje angta.
