Acts 17
1 Nowe as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Iewes.
Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.
2 And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,
Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.
3 Opening, and alleadging that Christ must haue suffered, and risen againe from the dead: and this is Iesus Christ, whom, said he, I preach to you.
Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.
4 And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.
Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.
5 But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine vagabonds and wicked fellowes, and whe they had assembled the multitude, they made a tumult in the citie, and made assault against the house of Iason, and sought to bring them out to the people.
Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.
6 But when they found them not, they drew Iason and certaine brethren vnto the heads of the citie, crying, These are they which haue subuerted the state of the world, and here they are,
Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:
7 Whom Iason hath receiued, and these all doe against the decrees of Cesar, saying that there is another King, one Iesus.
Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.
8 Then they troubled the people, and the heads of the citie, when they heard these things.
Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.
9 Notwithstanding when they had receiued sufficient assurance of Iason and of the other, they let them goe.
Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.
10 And the brethren immediatly sent away Paul and Silas by night vnto Berea, which when they were come thither, entred into ye Synagogue of the Iewes.
11 These were also more noble men then they which were at Thessalonica, which receiued the woorde with all readinesse, and searched the Scriptures daily, whether those things were so.
Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.
12 Therefore many of them beleeued, and of honest women, which were Grecians, and men not a fewe.
Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.
13 But when the Iewes of Thessalonica knewe, that the woord of God was also preached of Paul at Berea, they came thither also, and mooued the people.
Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.
14 But by and by the brethren sent away Paul to goe as it were to the sea: but Silas and Timotheus abode there still.
Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.
15 And they that did conduct Paul, brought him vnto Athens: and when they had receiued a commandement vnto Silas and Timotheus that they shoulde come to him at once, they departed.
Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.
16 Nowe while Paul waited for them at Athens, his spirite was stirred in him, when hee sawe the citie subiect to idolatrie.
Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.
17 Therefore he disputed in the Synagogue with the Iewes, and with them that were religious, and in the market daily with whomesoeuer he met.
Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin
18 Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.
19 And they tooke him, and brought him into Mars streete, saying, May we not know, what this newe doctrine, whereof thou speakest, is?
Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?
20 For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.
21 For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
(Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
22 Then Paul stoode in the mids of Mars streete, and sayde, Yee men of Athens, I perceiue that in all things yee are too superstitious.
Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.
23 For as I passed by, and behelde your deuotions, I founde an altar wherein was written, VNTO THE VNKNOWEN GOD. Whom ye then ignorantly worship, him shewe I vnto you.
Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:
24 God that made the world, and all things that are therein, seeing that he is Lord of heaue and earth, dwelleth not in temples made with hands,
Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.
25 Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.
26 And hath made of one blood all mankinde, to dwell on all the face of the earth, and hath assigned the seasons which were ordeined before, and the boundes of their habitation,
Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:
27 That they shoulde seeke the Lord, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.
Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.
28 For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
29 Forasmuch then, as we are the generation of God, we ought not to thinke that ye Godhead is like vnto gold, or siluer, or stone grauen by arte and the inuention of man.
Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
30 And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.
31 Because hee hath appoynted a day in the which he wil iudge the world in righteousnes, by that man whome hee hath appoynted, whereof he hath giuen an assurance to all men, in that hee hath raised him from the dead.
Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.
32 Now when they heard of the resurrection from the dead, some mocked, and other sayde, We will heare thee againe of this thing.
Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.
33 And so Paul departed from among them.
Eta hunela Paul ilki cedin hayén artetic.
34 Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.
Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.
