Holy Bible Aionian Edition® ~ English---Geneva-Bible ~ Acts Chapter 13

< Acts 13 >

1 There were also in the Church that was at Antiochia, certaine Prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manahen (which had bin brought vp with Herod the Tetrarche) and Saul.

Hanchu, Antioch koiindangngei lâia Dêipungei le minchupungei an oma; Ma ngei hah Barnabas ngei, Simeon (miduk an ti) ngei, Cyrene khuoa Lucius ngei, Manaen (Râiôt Herod'n a vâi minlien) ngei le Saul ngei an ni.

2 Nowe as they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.

Pumapa sin an thoa, bu an ngêi lâiin Ratha Inthiengin an kôm, “Barnabas le Saul hih ko koina lama sintho rangin mi pêk roi,” a tia.

3 Then fasted they and prayed, and layde their hands on them, and let them goe.

Bungêiin chubai an tho zoiin chu an chunga kutngei an minngama, an tîr ngei zoi.

4 And they, after they were sent foorth of the holy Ghost, came downe vnto Seleucia, and from thence they sayled to Cyprus.

Ha anghan, Ratha Inthieng tîrin an sea, Seleucia khuo an tunga, ha mun renga Cyprus tuihuola rukuongin an se zoia.

5 And when they were at Salamis, they preached the worde of God in the Synagogues of the Iewes: and they had also Iohn to their minister.

Hanchu, Salamis khuoa an tungin chu Judangei Synagog ngeia Pathien thurchi an misîra. John Mark hah an insanpui rangin an tuong sa.

6 So when they had gone throughout the yle vnto Paphus, they found a certaine sorcerer, a false prophet, being a Iewe, named Bariesus,

Tuihuol hah Paphos dênin an chai suoa, dôithei, dêipu inti Juda inkhat a riming Bar-Jisua an tonga.

7 Which was with the Deputie Sergius Paulus, a prudent man. He called vnto him Barnabas and Saul, and desired to heare the woorde of God.

Ama hah tuihuol râiôt Sergius Paulus mi vâr tak khom a malpa ania. Ha râiôt han Pathien chong rangâi a nuom sikin Barnabas le Saul a koia.

8 But Elymas, ye sorcerer (for so is his name by interpretation) withstoode them, and sought to turne away the Deputie from the faith.

Hannirese, dôipu Elimus (Greek riming) han râiôt hah takminsôn loi rang pûtin anni hah a lei deia.

9 Then Saul (which also is called Paul) being full of the holy Ghost, set his eyes on him,

Hanchu Saul, Paul an ti sa ngâi hah Ratha Inthiengin a sipa, dôipu hah a en ngita, a kôm,

10 And sayde, O full of all subtiltie and all mischiefe, the childe of the deuill, and enemie of all righteousnesse, wilt thou not cease to peruert the straight waies of the Lord?

male “Nangma khori nâipasal! satnangei nâm râlpa, milak ngei nâmin ni minsipa, zoratin Pathien chongtakngei hih chong milak min chang rang no bôk ngâi ani.

11 Nowe therefore behold, the hand of the Lord is vpon thee, and thou shalt be blinde, and not see the sunne for a season. And immediately there fel on him a mist and a darknes; and he went about, seeking some to leade him by the hand.

Atûn Pumapa kut nu chunga achum rang ani, ni mit jîng a ta, sûn khovâr mu khâino tini,” a tia. Sûm le ijîngin ama hah abok kelen zoia, a kairuoi rang mi zongin ânvâk titira.

12 Then the Deputie when he sawe what was done, beleeued, and was astonied at the doctrine of the Lord.

Râiôt han ahong mu lehan khoimo atung hah, a iem zoia; Pumapa minchuna chungroi hah a kamâm oka.

13 Nowe when Paul and they that were with him were departed by shippe from Paphus, they came to Perga a citie of Pamphylia: then Iohn departed from them, and returned to Hierusalem.

Paul le a champuingei hah Paphos khopuilien renga rukuongin an sea, Pamphylia rama Perga an tunga, mahan John Mark'n anni hah a mâka, Jerusalema a kîr nôk zoia.

14 But when they departed from Perga, they came to Antiochia a citie of Pisidia, and went into the Synagogue on ye Sabbath day, and sate downe.

Anni hah Perga renga an se tita, Pisidia rama Antioch an tunga, male Sabbathnin chu Synagog taka an lûta, an insunga.

15 And after the lecture of the Law and Prophets, the rulers of ye Synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.

Moses balam le dêipungei lekhabungei an miziekngei hah an pore suole chu Synagog ulienngeiin an kôm mi an tîra: “Sûngsuokngei, mohôkna chong nin dôn aomin chu mipuingei kôm misîr rangin nangni kin nuom ani,” an tia.

16 Then Paul stoode vp and beckened with the hand, and sayde, Men of Israel, and yee that feare God, hearken.

Paul ândinga, a kutin a jâpa, thurchi misîr a phut zoia: “Ki Israel champuingei le Jentialngei murdi Pathien biek ngei, ko chong rangâi roi!

17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt in the land of Egypt, and with an high arme brought them out thereof.

Israelngei Pathien mingei ei richibulngei a lei thanga, Egypt khuolmingei anghan an om lâiin nam lienpân a sina, a ranak lienin Egypt renga a kai suo ngeia,

18 And about the time of fourtie yeeres, suffered he their maners in the wildernesse.

male kum sômminli ramchâra an sinthongei hah a en chien theia.

19 And he destroied seuen nations in the land of Chanaan, and deuided their lad to them by lot.

Canaan rama nam sari an inmanga, a mingei a ram puma a minchang zoi.

20 Then afterward he gaue vnto them Iudges about foure hundreth and fiftie yeeres, vnto the time of Samuel the Prophet.

Ma ngei nâm hah Kum raza minli sômrangnga alût ani. “Masuole han roijêkpungei a pêk ngeia, dêipu Samuel dêna han.

21 So after that, they desired a King, and God gaue vnto them Saul, the sonne of Cis, a man of ye tribe of Beniamin, by the space of fourty yeres.

Male Rêng an ngêna, ma anghan Pathien'n Saul, Kish nâipasal, Benjamin rûia mi hah kum sômminli sûnga an rêng rangin a pêk ngeia.

22 And after he had taken him away, he raised vp Dauid to be their King, of whom he witnessed, saying, I haue found Dauid the sonne of Iesse, a man after mine owne heart, which will doe all things that I will.

Ama hah an hengpai suole chu Pathien'n David hah an rêng aminchanga, ma chungroi hah Pathien'n hi anghin a misîra; ‘David Jesse nâipasal, ku lungdo mi ka mân zoi, ama han sin ranga ku nuom murdi sin a tih,’ a tia.

23 Of this mans seede hath God according to his promise raised vp to Israel, ye Sauiour Iesus:

Mahi Jisua, David richisuonpârngei lâi renga han Israel mingei Sanminringpu'n ai sin ani, Pathien'n a lei khâm anghan.

24 When Iohn had first preached before his coming the baptisme of repentance to all the people of Israel.

Jisua'n a sin a phut mân han, Israel mingei an sietnangei renga an insîra baptisma an changna rangin John'n thurchi a misîr pe ngei ngâia.

25 And when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.

Male John'n a sintum a zoi rangto han mipuingei kôm, ‘Keima hih tumo ani mi nin ti? nin ngâkpu hah keima hih ni mu ung. Aniatachu, rangâi ta u! ku nûka juong a tih, kei chu a kekok khek rang luo inhoi mu ung,’ a tia.

26 Yee men and brethren, children of the generation of Abraham, and whosoeuer among you feareth God, to you is the woorde of this saluation sent.

“Abraham richisuonpârngei, ki richibulngei le Jentailngei murdi Pathien biek ngei, hi Sanminringna chong hih ei kôm a juongtîr ani.

27 For the inhabitants of Hierusalem, and their rulers, because they knewe him not, nor yet the woordes of the Prophets, which are read euery Sabbath day, they haue fulfilled them in condemning him.

Jerusalema mi omngei le an ruoipungei han sanminringpu ani an riet loi sik le dêipungei chong Sabbathni tina an pore ngâi hah aomtie an rietloi sikin Jisua theiloi min changin dêipungei chong an mintung min dik zoi.

28 And though they found no cause of death in him, yet desired they Pilate to kill him.

Thina rang rak dôr a chunga ite abi an man no khomin that rangin Pilat kôm an ngêna.

29 And when they had fulfilled all things that were written of him, they tooke him downe from the tree, and put him in a sepulchre.

Male a chungroi Pathien lekhabu'n a miziek murdi atung suole chu Khros renga an musuma, thâna an min jâl zoia.

30 But God raised him vp from the dead.

Aniatachu, Pathien'n thina renga a kaithoi nôk zoi,

31 And hee was seene many dayes of them, which came vp with him from Galile to Hierusalem, which are his witnesses vnto the people.

Galilee ram renga Jerusalema ama leh munkhata lei se ngei kôm han sûn tamtak ânlâr ngâia; ha mingei hah atûna hin Israel mingei kôm ama rietpuipungei an ni.

32 And we declare vnto you, that touching the promise made vnto the fathers,

Ei richibulngei kôma Pathien'n chong a lei khâm hah, eini a richisuonpârngei ta rangin Pathien'n atûna hih Jisua kaithoiin atung ani ti Thurchi Sa nangni kin mintung pe. Lapui inikna taka aom anghan. ‘Ka Nâipasal ni ni; Avien hin na Pa ko hongni zoi.’

33 God hath fulfilled it vnto vs their children, in that he raised vp Iesus, euen as it is written in the seconde Psalme, Thou art my Sonne: this day haue I begotten thee.

34 Nowe as concerning that he raised him vp from the dead, no more to returne to corruption, he hath said thus, I wil giue you the holy things of Dauid, which are faithfull.

Monna mun thâna kîr nôk khâi loi rangin Pathien'n ama hah thina renga a kaithoi rang roi hi anghin a misîra; ‘Satvurna inthieng le adik David kôma kên khâm hah nang pêk ki tih,’ tiin.

35 Wherefore hee sayeth also in another place, Thou wilt not suffer thine Holy one to see corruption.

Masikin, minpâkna la dangin, ‘Ni mi inthieng chu thâna mon rangin phal no ti nih,’ ati sa.

36 Howbeit, Dauid after hee had serued his time by the counsell of God, hee slept, and was laid with his fathers, and sawe corruption.

David'n ama zora kai chu Pathien lungdo a sina, masuole chu a thia, a richibulngei leh an phûma, a takpum hah thâna amon zoi.

37 But he whom God raised vp, sawe no corruption.

Pathien'n thina renga a kaithoipu ha chu mon mak.

38 Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

Ki Israel sûngsuokngei, mahih nin riet rangin kin nuom, Jisua sikin ani sietnangei ngâidamna chong nin kôma misîrin aom; male tukhom ama iem kai chu Moses balamin a mojôk theiloi sietnangei murdi renga an jôk zoia.

39 And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.

40 Beware therefore lest that come vpon you, which is spoken of in the Prophets,

Masikin, indîn roi, dêipungei lei ti hah nin chunga tung duoi nih.

41 Behold, ye despisers, and wonder, and vanish away: for I woorke a woorke in your daies, a woorke which yee shall not beleeue, if a man would declare it you.

‘Mumâkpungei, en ta u! kamâm aom ti ungla, thi roi! asikchu aviena sin ko tho hih, Mîn nangni ril minthâr pe khom rese ngei iem no tunui!’” ti hah a tia.

42 And when they were come out of the Synagogue of the Iewes, the Gentiles besought, that they woulde preach these woordes to them the next Sabbath day.

Paul le Barnabas hah Synagog renga an jôkin chu sabbathni nôka ma chong hah hong misîr nôk rangin mipuingei han an siela.

43 Nowe when the congregation was dissolued, many of the Iewes and Proselytes that feared God, followed Paul and Barnabas, which spake to them, and exhorted them to continue in the grace of God.

Ânbûm ngei an chîn zoiin chu Judangei le an Juda rotholngei tamtakin Paul le Barnabas an jûia, Tîrtonngei han, Pathien moroina nuoi han om tit rangin an mohôka.

44 And ye next Sabbath day came almost the whole citie together, to heare the worde of God.

Sabbathni nôka chu a khopui pumpui ti dôrin Pathien chong rangâi rangin an hong intûpa.

45 But when the Iewes saw the people, they were full of enuie, and spake against those things, which were spoken of Paul, contrarying them, and railing on them.

Judangei han mipuingei an mûn chu an narsa oka, Paul thurchi misîr hah an makhala, an misîr minpôta.

46 Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)

Aniatachu Paul le Barnabas han hâi uolin an misîra, “Pathien chong hi nin kôma misîr masa rang piel ani; hannirese, nin henga, kumtuong ringna manpui rangin ahunin nin be loi sikin, nangni mâkin Jentailngei tieng pan kin tih. (aiōnios g166)

47 For so hath the Lord commanded vs, saying, I haue made thee a light of the Gentiles, that thou shouldest be the saluation vnto the end of the world.

Mahi Pumapa chong mi pêk ani; ‘Jentailngei min vârpu'n nang ki minchang, masikin rammuol murdi an ring theina rangin ti hi,’” an tia.

48 And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)

Jentailngei han ha chong hah an rietin chu an râiasâna, Pumapa chong an chôiminsânga; kumtuong ringna chang ranga thang ngei kai chu iempungei an hong chang zoi. (aiōnios g166)

49 Thus the worde of the Lord was published throughout the whole countrey.

Pumapa chong hah ramhuol muntina ânzar zoia.

50 But the Iewes stirred certaine deuoute and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coastes.

Hannirese Khopuiliena Juda ulienngei le Pathien biek mi Jentail nupang mirit omngei an misieta; Paul le Barnabas hah an nuom an min loa, an ramhuol renga an rujûlpai zoia.

51 But they shooke off the dust of their feete against them, and came vnto Iconium.

Tîrtonngei han anni ngei chunga an mulung hoiloi minlangnân an kepha taka pildi an không mathâka, Iconium an pan zoi.

52 And the disciples were filled with ioy, and with the holy Ghost.

Antioch taka iempungei chu râisânna le Ratha Inthiengin an sip zoi.

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