Acts 10
1 Futhermore there was a certaine man in Cesarea called Cornelius, a captaine of the band called the Italian band,
Mme mo Kaesarea go ne go nna mo eteledipele wa mophato wa ntwa ya Seroma gotwe Korenelio, e le molaodi wa mophato wa Itale.
2 A deuoute man, and one that feared God with all his housholde, which gaue much almes to the people, and prayed God continually.
E ne e le motho yo o ratang Modimo, a bile a o tlotla thata, le ba ntlo ya gagwe ba ne ba ntse jalo. O ne a aba ka mowa o o gololesegileng a bile a le motho wa thapelo.
3 He sawe in a vision euidently (about the ninth houre of the day) an Angel of God comming in to him, and saying vnto him, Cornelius.
Tshokologo nngwe ya letsatsi ya re a santse a ntse, ka nako e ka nna ya boraro, a bona ponatshegelo, mme mo ponatshegelong e, a bona moengele wa Modimo a tla kwa go ene a re, “Korenelio”.
4 But when hee looked on him, hee was afrayd, and sayd, What is it, Lord? and he sayd vnto him, Thy prayers and thine almes are come vp into remembrance before God.
Korenelio a re, “O batlang Morena!” Moengele a fetola a re, “Dithapelo tsa gago le dimpho tsa gago Modimo o di bonye.
5 Nowe therefore send men to Ioppa, and call for Simon, whose surname is Peter.
Jaanong roma banna bangwe kwa Jopa go ya go batla mongwe yo o bidiwang Simone Petere, yo o nnang le Simone wa mosuga matlalo, go bapa le lotshitshi lwa lewatle, mme lo mo kope gore a lo etele.”
6 Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.
7 And when the Angel which spake vnto Cornelius, was departed, he called two of his seruants, and a souldier that feared God, one of them that waited on him,
Erile moengele a sena go tsamaya, Korenelio a bitsa batlhanka ba ntlo ya gagwe ba le babedi le motlhabani yo o boifang Modimo, mongwe wa ba ba ikanyegang,
8 And tolde them all things, and sent them to Ioppa.
mme a ba bolelela se se diragetseng a bo a ba roma kwa Jopa.
9 On the morow as they went on their iourney, and drew neere vnto the citie, Peter went vp vpon the house to pray, about the sixt houre.
Erile letsatsi le le latelang, fa ba atamela motse, Petere a tlhatlogela kwa godimo ga ntlo ya gagwe go rapela. Go ne go le motshegare ebile o ne a tshwerwe ke tlala, mme erile dijo tsa motshegare di sa ntse di baakanngwa a bona ponatshegelo.
10 Then waxed hee an hungred, and would haue eaten: but while they made some thing ready, he fell into a trance.
11 And hee sawe heauen opened, and a certaine vessell come downe vnto him, as it had bene a great sheete, knit at the foure corners, and was let downe to the earth.
O ne a bona legodimo le bulega, mme a bona letsela le legolo le lepeleditswe ka dinaka tsa lone tse nne, le fitlha fa fatshe.
12 Wherein were all maner of foure footed beastes of the earth, and wilde beastes and creeping things, and foules of the heauen.
Mme mo letseleng go ne go le diphologolo tsa mefuta yotlhe, dinoga le dinonyane (tse di idiwang Bajuta go di ja).
13 And there came a voyce to him, Arise, Peter: kill, and eate.
Mme lentswe la mo raya la re, “Tsamaya o bolaye o je nngwe ya tsone e o e batlang.”
14 But Peter sayd, Not so, Lord: for I haue neuer eaten any thing that is polluted, or vncleane.
Petere a fetola a re, “Nnyaa, Morena, ga ke ise nke ke je diphologolo tse di ntseng jaana mo botshelong jwa me, gonne di a idiwa ka melao ya rona ya Sejuta.”
15 And the voyce spake vnto him againe the second time, The things that God hath purified, pollute thou not.
Lentswe la bua gape, la re, “Se ganetsanye le Modimo! Fa o re selo se tshwanetse go jewa go raya gore se siame.”
16 This was so done thrise: and the vessell was drawen vp againe into heauen.
Mme ponatshegelo e ya direga gararo. Mme letsela la boela gape kwa legodimong.
17 Nowe while Peter douted in himselfe what this vision which he had seene, meant, beholde, the men which were sent from Cornelius, had inquired for Simons house, and stoode at the gate,
Petere o ne a akabala thata gore ponatshegelo e ka ne e raya eng? O ne a tshwanetse go dirang? Mme jaana banna ba ba romilweng ke Korenelio ba ne ba bone ntlo e, mme ba bo ba eme kwa ntle fa kgorong,
18 And called, and asked, whether Simon, which was surnamed Peter, were lodged there.
ba botsa gore a ntlo e ke yone e Simone Petere o nnang mo go yone.
19 And while Peter thought on the vision, the Spirit sayde vnto him, Beholde, three men seeke thee.
Mme erile Petere a sa ntse a hakgamaletse ponatshegelo, Mowa O O Boitshepo wa mo raya wa re, “Banna ba bararo ba tsile kwa go wena.
20 Arise therefore, and get thee downe, and goe with them, and doute nothing: For I haue sent them.
Fologela kwa tlase o kopane le bone mme o tsamaye nabo. Sengwe le sengwe se siame, ke ba romile.”
21 Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?
Jalo Petere a fologa, mme a re, “Ke nna yo lo mmatlang. Jaanong ke eng se lo se batlang.”
22 And they sayd, Cornelius the captaine, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from heauen by an holy Angel, to send for thee into his house, and to heare thy wordes.
Mme jalo ba mmolelela kaga Korenelio molaodi wa Mo-Roma yo o siameng wa Modimo, yo o neng a itsege thata mo Bajuteng le jaaka moengele a ne a mo laetse go ya go bitsa Petere go tla go mmolelela se Modimo o batlang a se dira.
23 Then called he them in, and lodged them, and the next day, Peter went foorth with them, and certaine brethren from Ioppa accompanied him.
Mme Petere a ba amogela a bo a ba fa boroko sigong joo. Letsatsi le le tlang a tsamaya nabo, ba na le (badumedi) ba ba tswang Jopa.
24 And the day after, they entred into Cesarea. Nowe Cornelius waited for them, and had called together his kinsemen, and special friends.
Ba goroga mo Kaesarea letsatsi le le latelang, mme Korenelio o ne a ba letile a bile a biditse ba losika lwa gagwe le ditsala tsa gagwe tsa botlhokwa go nna le Petere.
25 And it came to passe as Peter came in, that Cornelius met him, and fell downe at his feete, and worshipped him.
Erile fa Petere a tsena mo ga gagwe, Korenelio a wela fa fatshe fa pele ga gagwe a mo obamela.
26 But Peter tooke him vp, saying, Stand vp: for euen I my selfe am a man.
Mme Petere a re, “Ema! Le nna ka nosi ke motho!”
27 And as he talked with him, he came in, and found many that were come together.
Mme a ema ba buisanya ka sebakanyana ba bo ba ya kwa ba bangwe ba neng ba phuthegetse teng.
28 And he sayd vnto them, Ye know that it is an vnlawfull thing for a man that is a Iewe, to company, or come vnto one of another nation: but God hath shewed me, that I should not call any man polluted, or vncleane.
Mme Petere a ba raya a re, “Lo a itse gore go kgatlhanong, le melao ya Sejuta gore ke tsene mo lolwapeng lwa Modichaba. Mme Modimo o mpontshitse mo ponatshegelong gore ke seka ka ba ka lebela ope kwa tlase.
29 Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?
Mme ka tla fela jaaka ke bidiwa. Jaanong mpolelelang se lo se batlang.”
30 Then Cornelius sayd, Foure dayes agoe, about this houre, I fasted, and at the ninth houre I prayed in mine house, and beholde, a man stood before me in bright clothing,
Mme Korenelio a fetola a re, “Malatsi a mane a a fetileng ke ne ke rapela jaaka gale ka nako e ya maitseboa, fa ka tshoganetso monna a ema fa pele ga me a apere seaparo se se galalelang!
31 And sayd, Cornelius, thy prayer is heard, and thine almes are had in remembrance in the sight of God.
Mme a nthaya a re, ‘Korenelio, thapelo tsa gago di utlwetse le dimpho tsa gago di lemogilwe ke Modimo!
32 Send therefore to Ioppa, and call for Simon, whose surname is Peter (he is lodged in the house of Simon a Tanner by the sea side) who when he commeth, shall speake vnto thee.
Jaanong roma banna bangwe kwa Jopa go itsise Simone Petere, yo o nnang mo motseng wa ga Simone, wa mosuga matlalo, fa lotshitshing lwa lewatle.’
33 Then sent I for thee immediately, and thou hast well done to come. Nowe therefore are we all here present before God, to heare all things that are commanded thee of God.
Mme ke ne ka re o ye go bidiwa, mme o dirile sentle ka go tla ka bonako. Jaanong ke rona ba, re letile fa pele ga Morena, re batla go itse se o se go boleletseng go se re bolelela!”
34 Then Peter opened his mouth, and sayd, Of a trueth I perceiue, that God is no accepter of persons.
Mme Petere a fetola a re, “Ke bona sentle gore Bajuta ga se bone fela ba Modimo o ba ratang!
35 But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.
Mo chabeng nngwe le nngwe o na le ba ba mo obamelang ba bile ba dira dilo tse di siameng mme mo go ene ba a amogelesega.
36 Ye know the worde which God hath sent to the children of Israel, preaching peace by Iesus Christ, which is Lord of all:
Ke tlhomamisa gore lo utlwile kaga Mafoko a a Molemo a batho ba Iseraele, gore go na le kagiso mo Modimong ka Jesu, Mesia, yo e leng Morena wa (lobopo) lotlhe. Molaetsa o, o aname le Judea yotlhe, o simolotswe ke Johane wa Mokolobetsi mo Galalea.
37 Euen the worde which came through all Iudea, beginning in Galile, after the baptisme which Iohn preached.
38 To wit, howe God anointed Iesus of Nazareth with the holy Ghost, and with power: who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
Mme ga go belaesege go itse gore Jesu wa Nasaretha o ne a tlodiwa ke Modimo ka Mowa o o Boitshepo le ka nonofo, mme o ne a tsamaya a dira molemo a bile a fodisa botlhe ba ba neng ba na le mewa e e maswe, gonne Modimo o ne o na nae.
39 And we are witnesses of all things which he did both in the land of the Iewes, and in Hierusalem, whom they slewe, hanging him on a tree.
“Mme rona baaposetoloi re basupi ba tsotlhe tse o di dirileng mo Iseraele yotlhe le mo Jerusalema kwa o neng a bolaelwa teng mo sefapaanong.
40 Him God raysed vp the third day, and caused that he was shewed openly:
Mme Modimo o ne wa mo tshedisa gape morago ga malatsi a mararo, mme wa mmontsha basupi bangwe ba Modimo o neng o sale o ba tlhopha pele, e seng mongwe le mongwe, mme e leng rona ba re neng ree ja re ba ree nwa nae a sena go tsoga mo baswing.
41 Not to all the people, but vnto the witnesses chosen before of God, euen to vs which did eate and drinke with him, after he arose from the dead.
42 And he commanded vs to preach vnto the people, and to testifie, that it is he that is ordained of God a iudge of quicke and dead.
Mme o ne a re roma go ya go rera Mafoko a a Molemo gongwe le gongwe le go supa gore Jesu o beilwe go nna Moatlhodi wa botlhe, baswi le batshedi.
43 To him also giue all the Prophets witnesse, that through his Name all that beleeue in him, shall receiue remission of sinnes.
Mme le baporofiti botlhe ba kwadile ka ga gagwe, ba re mongwe le mongwe yo o dumelang mo go ene o tlaa itshwarelwa dibe ka leina la gagwe.”
44 While Peter yet spake these wordes, the holy Ghost fell on al them which heard the word.
Mme erile Petere a sa ntse a bua dilo tse Mowa O O Boitshepo wa fologela mo go botlhe ba ba neng ba reeditse!
45 So they of the circumcision which beleeued, were astonied, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.
Mme Bajuta ba ba neng ba tsile le Petere ba ne ba hakgamala gore neo ya Mowa O O Boitshepo e ka newa le Badichaba!
46 For they heard them speake with tongues, and magnifie God. Then answered Peter,
Mme go ne go ka se ka ga nna le pelaelo, gonne ba ba utlwile ba bua ka diteme ba bile ba galaletsa Modimo. Petere o ne a botsa a re, “A mongwe o ka gana gore ke ba kolobetse, ka gore jaanong ba amogetse Mowa O O Boitshepo fela jaaka re ne ra o amogela?”
47 Can any man forbid water, that these should not be baptized, which haue receiued the holy Ghost, as well as we?
48 So he commanded them to be baptized in the Name of the Lord. Then prayed they him to tary certaine dayes.
Mme o ne a dira jalo, a ba kolobetsa mo leineng la ga Jesu, Mesia. Morago Korenelio a mo kopa go nna le bone malatsinyana.
