2 Samuel 19
1 And it was tolde Ioab, Behold, the King weepeth and mourneth for Absalom.
To je bilo povedano Joábu: »Glej, kralj joka in žaluje za Absalomom.«
2 Therefore the victorie of that day was turned into mourning to all the people: for the people heard say that day, The King soroweth for his sonne.
Zmaga tega dne je bila obrnjena v žalovanje vsemu ljudstvu, kajti ljudstvo je tisti dan slišalo govoriti, kako je bil kralj užaloščen zaradi svojega sina.
3 And the people went that day into the citie secretly, as people confounded hide them selues when they flee in battell.
Ljudstvo se je tisti dan skrivoma spravilo v mesto, kakor se ljudstvo, ki je osramočeno, odplazi, ko v boju zbeži.
4 So the King hid his face, and the King cryed with a loude voyce, My sonne Absalom, Absalom my sonne, my sonne.
Toda kralj je pokril svoj obraz in kralj je jokal z močnim glasom: »Oh moj sin Absalom, oh Absalom, moj sin, moj sin!«
5 Then Ioab came into the house to the King, and said, Thou hast shamed this day the faces of all thy seruants, which this day haue saued thy life and the liues of thy sones, and of thy daughters, and the liues of thy wiues, and the liues of thy concubines,
Joáb je prišel v hišo h kralju in rekel: »Ta dan si osramotil obraze vseh svojih služabnikov, ki so ta dan rešili tvoje življenje in življenja tvojih sinov in tvojih hčera in življenja tvojih soprog in življenja tvojih priležnic,
6 In that thou louest thine enemies, and hatest thy friendes: for thou hast declared this day, that thou regardest neither thy princes nor seruants: therefore this day I perceiue, that if Absalom had liued, and we all had dyed this day, that then it would haue pleased thee well.
v tem, da ti ljubiš svoje sovražnike in sovražiš svoje prijatelje. Kajti ta dan si oznanil, da se ne oziraš niti na prince niti na služabnike, kajti ta dan zaznavam, da če bi Absalom živel in bi ta dan mi vsi umrli, potem bi ti to dobro ugajalo.
7 Nowe therefore vp, come out, and speake comfortably vnto thy seruants: for I sweare by the Lord, except thou come out, there will not tarie one man with thee this night: and that wil be worse vnto thee, then all the euill that fell on thee from thy youth hitherto.
Zdaj torej vstani, pojdi naprej in tolažilno govori svojim služabnikom, kajti prisegam pri Gospodu, če ne greš naprej, to noč nobeden ne bo ostal s teboj in huje ti bo kakor vse zlo, ki te je zadelo od tvoje mladosti do sedaj.«
8 Then the King arose, and sate in the gate: and they tolde vnto all the people, saying, Beholde, the King doeth sit in the gate: and all the people came before the King: for Israel had fled euery man to his tent.
Potem je kralj vstal in se usedel pri velikih vratih. In vsemu ljudstvu so povedali, rekoč: »Glejte, kralj sedi pri velikih vratih.« Vse ljudstvo je prišlo pred kralja, kajti Izrael je zbežal vsak mož k svojemu šotoru.
9 Then all the people were at strife thorowout all the tribes of Israel, saying, The King saued vs out of the hand of our enemies, and he deliuered vs out of the hande of the Philistims, and nowe he is fled out of the lande for Absalom.
Vse ljudstvo je bilo nesložno po vseh Izraelovih rodovih, rekoč: »Kralj nas je rešil iz roke naših sovražnikov in nas osvobodil iz roke Filistejcev; sedaj pa je zaradi Absaloma pobegnil iz dežele.
10 And Absalom, whome we anoynted ouer vs, is dead in battel: therefore why are ye so slow to bring the King againe?
Absalom, ki smo ga mazilili nad seboj, je mrtev v bitki. Zdaj torej, zakaj ne spregovorite besedo o privedbi kralja nazaj?«
11 But King Dauid sent to Zadok and to Abiathar the Priestes, saying, Speake vnto the Elders of Iudah, and say, Why are ye behind to bring the King againe to his house, (for the saying of al Israel is come vnto the king, euen to his house)
Kralj David je poslal k duhovnikoma Cadóku in Abjatárju, rekoč: »Govorita Judovim starešinam, rekoč: ›Zakaj ste zadnji, da bi privedli kralja nazaj v njegovo hišo, glede na to, da je govor vsega Izraela prišel do kralja, celó k njegovi hiši.
12 Ye are my brethren: my bones and my flesh are ye: wherefore then are ye the last that bring the King againe?
Vi ste moji bratje, vi ste moje kosti in moje meso. Zakaj ste potem zadnji, da kralja pripeljete nazaj?‹
13 Also say ye to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captaine of the hoste to me for euer in the roume of Ioab.
In Amasáju recite: › Ali nisi ti od moje kosti in od mojega mesa? Bog naj mi tako stori in še več, če ne boš nenehno pred menoj poveljnik vojske na Joábovem položaju.‹«
14 So he bowed the heartes of all the men of Iudah, as of one man: therefore they sent to the King, saying, Returne thou with all thy seruants.
In nagnil je srce vseh Judovih mož, celo kakor srce enega človeka, tako da so kralju poslali to besedo: »Vrni se ti in vsi tvoji služabniki.«
15 So the King returned, and came to Iorden. And Iudah came to Gilgal, for to goe to meete the King, and to conduct him ouer Iorde.
Tako se je kralj vrnil in prišel k Jordanu. In Juda je prišel v Gilgál, da gre, da sreča kralja, da spremi kralja čez Jordan.
16 And Shimei the sonne of Gera, ye sonne of Iemini, which was of Bahurim, hasted and came down with the men of Iudah to meete king Dauid,
In Šimí, Gerájev sin, Benjaminovec, ki je bil iz Bahuríma, je pohitel in prišel dol z Judovimi možmi, da sreča kralja Davida.
17 And a thousande men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and twentie seruants with him: and they went ouer Iorden before ye king.
Tam je bilo z njim tisoč mož iz Benjamina in Cibá, služabnik Savlove hiše in njegovih petnajst sinov in njegovih dvajset služabnikov z njim in pred kraljem so šli čez Jordan.
18 And there went ouer a boate to carie ouer the Kings houshold, and to do him pleasure. Then Shimei the sonne of Gera fell before the King, when he was come ouer Iorden,
Tam je šla čez rečna ladja, da prenese čez kraljevo družino in da stori, kar se mu je zdelo dobro. Gerájev sin Šimí pa je padel dol pred kraljem, ko je ta hotel iti čez Jordan
19 And saide vnto the King, Let not my lorde impute wickednesse vnto me, nor remember ye thing that thy seruant did wickedly when my lorde the King departed out of Ierusalem, that the King should take it to his heart.
in kralju rekel: »Naj moj gospod krivičnosti ne pripiše meni niti se ne spominjaj tega, kar je tvoj služabnik sprevrženo storil tistega dne, ko je moj gospod kralj odšel iz Jeruzalema, da bi si to kralj vzel k srcu.
20 For thy seruant doeth knowe, that I haue done amisse: therefore beholde, I am the first this day of al the house of Ioseph, that am come to goe downe to meete my lord the King.
Kajti tvoj služabnik ve, da sem grešil. Glej, zato sem ta dan prvi prišel iz vse Jožefove hiše, da grem dol, da srečam svojega gospoda kralja.«
21 But Abishai the sonne of Zeruiah answered, and said, Shal not Shimei die for this, because he cursed the Lordes anoynted?
Toda Cerújin sin Abišáj je odgovoril in rekel: »Ali ne bo Šimí usmrčen zaradi tega, ker je preklinjal Gospodovega maziljenca?«
22 And Dauid saide, What haue I to do with you, ye sonnes of Zeruiah, that this day ye should be aduersaries vnto me? shall there any man die this day in Israel? for doe not I know that I am this day King ouer Israel?
David pa je rekel: »Kaj imam z vama, vidva, Cerújina sinova, da bi mi bila ta dan nasprotnika? Ali naj bo ta dan kdorkoli usmrčen v Izraelu? Kajti ali ne vem, da sem ta dan kralj nad Izraelom?«
23 Therefore the King saide vnto Shimei, Thou shalt not die, and the king sware vnto him.
Zato je kralj rekel Šimíju: »Ne boš umrl.« In kralj mu je prisegel.
24 And Mephibosheth the sonne of Saul came downe to meete the king, and had neither washed his feete, nor dressed his beard, nor washed his clothes from the time the king departed, vntill he returned in peace.
Savlov sin Mefibóšet je prišel dol, da sreča kralja in niti ni obul svojih stopal, niti ni postrigel svoje brade, niti ni umil svojih oblačil od dneva, ko je kralj odpotoval, do dneva, ko je ponovno prišel v miru.
25 And when he was come to Ierusalem, and met the king, the king said vnto him, Wherefore wentest not thou with me, Mephibosheth?
Pripetilo se je, ko je prišel v Jeruzalem, da sreča kralja, da mu je kralj rekel: »Zakaj nisi šel z menoj, Mefibóšet?«
26 And he answered, My lorde the king, my seruant deceiued me: for thy seruant said, I would haue mine asse sadled to ride thereon, for to goe with the king, because thy seruant is lame.
Ta je odgovoril: »Moj gospod, oh kralj, moj služabnik me je zavedel, kajti tvoj služabnik je rekel: ›Osedlal si bom osla, da bom lahko jahal na njem in šel h kralju, ker je tvoj služabnik hrom.‹
27 And he hath accused thy seruant vnto my lorde the king: but my lorde the king is as an Angel of God: doe therefore thy pleasure.
In ta je obrekoval tvojega služabnika mojemu gospodu kralju, toda moj gospod kralj je kakor angel od Boga. Stôri torej, kar je dobro v tvojih očeh.
28 For all my fathers house were but dead men before my lord the king, yet diddest thou set thy seruant among them that did eate at thine owne table: what right therefore haue I yet to crye any more vnto the king?
Kajti vsi iz hiše mojega očeta so bili le kot mrtvi možje pred mojim gospodom kraljem, vendar si svojega služabnika postavil med tiste, ki so jedli pri tvoji lastni mizi. Kakšno pravico imam torej, da še kakorkoli kličem h kralju?«
29 And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou, and Ziba deuide the landes.
Kralj mu je rekel: »Zakaj še govoriš o svojih zadevah? Rekel sem: ›Ti in Cibá si razdelita deželo.‹«
30 And Mephibosheth saide vnto the king, Yea, let him take all, seeing my lorde the king is come home in peace.
Mefibóšet je rekel kralju: »Da, naj on vzame vse, potem ko se je moj gospod kralj v miru ponovno vrnil v svojo lastno hišo.«
31 Then Barzillai the Gileadite came downe from Rogelim, and went ouer Iorden with the king, to conduct him ouer Iorden.
Gileádec Barziláj je prišel dol iz Roglíma in s kraljem odšel čez Jordan, da ga spremi čez Jordan.
32 Nowe Barzillai was a very aged man, euen fourescore yeere olde, and he had prouided the king of sustenance, while he lay at Mahanaim: for he was a man of very great substance.
Torej Barziláj je bil zelo ostarel mož, star celó osemdeset let. Kralju je priskrbel oskrbo, medtem ko je ta ležal pri Mahanájimu, kajti bil je zelo izjemen človek.
33 And the king said vnto Barzillai, Come ouer with me, and I will feede thee with me in Ierusalem.
Kralj je rekel Barziláju: »Z menoj pridi čez in hranil te bom v Jeruzalemu.«
34 And Barzillai said vnto the king, Howe long haue I to liue, that I should goe vp with the king to Ierusalem?
Barziláj pa je kralju rekel: »Doklej bom še živel, da bi s kraljem šel gor v Jeruzalem?
35 I am this day fourescore yeere olde: and can I discerne betweene good or euill? Hath thy seruant any taste in that I eat or in that I drinke? Can I heare any more the voyce of singing men and women? wherefore then should thy seruant be anymore a burthen vnto my lord the king?
Ta dan sem star osemdeset let in ali lahko razločim med dobrim in zlom? Ali lahko tvoj služabnik okuša, kar jem ali kar pijem? Ali še lahko slišim glas prepevajočih mož in prepevajočih žensk? Zakaj bi bil torej tvoj služabnik še breme mojemu gospodu kralju?
36 Thy seruant will goe a litle way ouer Iorden with the King, and why wil the king recompence it me with such a rewarde?
Tvoj služabnik bo s kraljem šel krajšo pot čez Jordan. Zakaj bi me kralj poplačal s takšno nagrado?
37 I pray thee, let thy seruant turne backe againe, that I may die in mine owne citie, and be buryed in the graue of my father and of my mother: but beholde thy seruant Chimham, let him goe with my lorde the king, and doe to him what shall please thee.
Naj se tvoj služabnik, prosim te, obrne nazaj, da lahko umrem v svojem lastnem mestu in pokopan bom poleg groba svojega očeta in svoje matere. Toda poglej svojega služabnika Kimháma. Naj gre on preko z mojim gospodom kraljem in stôri mu, kakor se ti zdi dobro.«
38 And the king answered, Chimham shall go with me, and I will do to him that thou shalt be content with: and whatsoeuer thou shalt require of me, that will I do for thee.
Kralj je odgovoril: »Kimhám bo z menoj šel preko in storil mu bom to, kar se ti zdi dobro in karkoli boš zahteval od mene, to bom storil zate.«
39 So all the people went ouer Iorden: and the King passed ouer: and the King kissed Barzillai, and blessed him, and hee returned vnto his owne place.
In vse ljudstvo je šlo čez Jordan. Ko je kralj prišel čez, je kralj poljubil Barzilája in ga blagoslovil, in ta se je vrnil na svoj lasten kraj.
40 Then the King went to Gilgal, and Chimham went with him, and all the people of Iudah conducted the King, and also halfe ye people of Israel.
Potem je kralj odšel naprej h Gilgálu in Kimhám je z njim odšel naprej in vse Judovo ljudstvo je spremilo kralja in tudi polovica Izraelovega ljudstva.
41 And behold, all the men of Israel came to the King, and sayd vnto the King, Why haue our brethren the men of Iudah stollen thee away, and haue brought the King and his houshold, and all Dauids men with him ouer Iorden?
Glej, vsi Izraelovi možje so prišli h kralju in kralju rekli: »Zakaj so te naši bratje, Judovi možje, ukradli in privedli kralja, njegovo družino in vse Davidove može z njim, čez Jordan?«
42 And all the men of Iudah answered the men of Israel, Because the King is neere of kin to vs: and wherefore now be ye angry for this matter? haue we eaten of the Kings cost, or haue wee taken any bribes?
In vsi možje iz Juda so Izraelovim možem odgovorili: »Ker nam je kralj bližnji sorodnik. Zakaj ste potem jezni zaradi te zadeve? Ali smo sploh jedli na kraljeve stroške? Ali nam je dal kakršnokoli darilo?«
43 And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.
Izraelovi možje so odgovorili Judovim možem in rekli: »V kralju imamo deset delov in mi imamo več pravice do Davida kakor vi. Čemu nas potem prezirate, da naš nasvet ne bi bil prvi v tem, da smo svojega kralja privedli nazaj?« In besede mož iz Juda so bile trše kakor besede mož iz Izraela.
