2 Samuel 19

1 And it was tolde Ioab, Behold, the King weepeth and mourneth for Absalom.

Someone told Joab that the king was crying and mourning because Absalom had died.

2 Therefore the victorie of that day was turned into mourning to all the people: for the people heard say that day, The King soroweth for his sonne.

All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].

3 And the people went that day into the citie secretly, as people confounded hide them selues when they flee in battell.

The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.

4 So the King hid his face, and the King cryed with a loude voyce, My sonne Absalom, Absalom my sonne, my sonne.

The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”

5 Then Ioab came into the house to the King, and said, Thou hast shamed this day the faces of all thy seruants, which this day haue saued thy life and the liues of thy sones, and of thy daughters, and the liues of thy wiues, and the liues of thy concubines,

Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!

6 In that thou louest thine enemies, and hatest thy friendes: for thou hast declared this day, that thou regardest neither thy princes nor seruants: therefore this day I perceiue, that if Absalom had liued, and we all had dyed this day, that then it would haue pleased thee well.

[It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.

7 Nowe therefore vp, come out, and speake comfortably vnto thy seruants: for I sweare by the Lord, except thou come out, there will not tarie one man with thee this night: and that wil be worse vnto thee, then all the euill that fell on thee from thy youth hitherto.

So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”

8 Then the King arose, and sate in the gate: and they tolde vnto all the people, saying, Beholde, the King doeth sit in the gate: and all the people came before the King: for Israel had fled euery man to his tent.

So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.

9 Then all the people were at strife thorowout all the tribes of Israel, saying, The King saued vs out of the hand of our enemies, and he deliuered vs out of the hande of the Philistims, and nowe he is fled out of the lande for Absalom.

Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!

10 And Absalom, whome we anoynted ouer vs, is dead in battel: therefore why are ye so slow to bring the King againe?

We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]

11 But King Dauid sent to Zadok and to Abiathar the Priestes, saying, Speake vnto the Elders of Iudah, and say, Why are ye behind to bring the King againe to his house, (for the saying of al Israel is come vnto the king, euen to his house)

King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]

12 Ye are my brethren: my bones and my flesh are ye: wherefore then are ye the last that bring the King againe?

You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”

13 Also say ye to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captaine of the hoste to me for euer in the roume of Ioab.

And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”

14 So he bowed the heartes of all the men of Iudah, as of one man: therefore they sent to the King, saying, Returne thou with all thy seruants.

[By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”

15 So the King returned, and came to Iorden. And Iudah came to Gilgal, for to goe to meete the King, and to conduct him ouer Iorde.

So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.

16 And Shimei the sonne of Gera, ye sonne of Iemini, which was of Bahurim, hasted and came down with the men of Iudah to meete king Dauid,

Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.

17 And a thousande men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and twentie seruants with him: and they went ouer Iorden before ye king.

There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,

18 And there went ouer a boate to carie ouer the Kings houshold, and to do him pleasure. Then Shimei the sonne of Gera fell before the King, when he was come ouer Iorden,

and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.

19 And saide vnto the King, Let not my lorde impute wickednesse vnto me, nor remember ye thing that thy seruant did wickedly when my lorde the King departed out of Ierusalem, that the King should take it to his heart.

He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.

20 For thy seruant doeth knowe, that I haue done amisse: therefore beholde, I am the first this day of al the house of Ioseph, that am come to goe downe to meete my lord the King.

Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”

21 But Abishai the sonne of Zeruiah answered, and said, Shal not Shimei die for this, because he cursed the Lordes anoynted?

But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]

22 And Dauid saide, What haue I to do with you, ye sonnes of Zeruiah, that this day ye should be aduersaries vnto me? shall there any man die this day in Israel? for doe not I know that I am this day King ouer Israel?

But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”

23 Therefore the King saide vnto Shimei, Thou shalt not die, and the king sware vnto him.

Then the king said to Shimei, “I solemnly promise that I will not execute you.”

24 And Mephibosheth the sonne of Saul came downe to meete the king, and had neither washed his feete, nor dressed his beard, nor washed his clothes from the time the king departed, vntill he returned in peace.

Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.

25 And when he was come to Ierusalem, and met the king, the king said vnto him, Wherefore wentest not thou with me, Mephibosheth?

When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”

26 And he answered, My lorde the king, my seruant deceiued me: for thy seruant said, I would haue mine asse sadled to ride thereon, for to goe with the king, because thy seruant is lame.

He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].

27 And he hath accused thy seruant vnto my lorde the king: but my lorde the king is as an Angel of God: doe therefore thy pleasure.

And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.

28 For all my fathers house were but dead men before my lord the king, yet diddest thou set thy seruant among them that did eate at thine owne table: what right therefore haue I yet to crye any more vnto the king?

All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”

29 And the king said vnto him, Why speakest thou any more of thy matters? I haue said, Thou, and Ziba deuide the landes.

The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”

30 And Mephibosheth saide vnto the king, Yea, let him take all, seeing my lorde the king is come home in peace.

Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”

31 Then Barzillai the Gileadite came downe from Rogelim, and went ouer Iorden with the king, to conduct him ouer Iorden.

Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.

32 Nowe Barzillai was a very aged man, euen fourescore yeere olde, and he had prouided the king of sustenance, while he lay at Mahanaim: for he was a man of very great substance.

Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.

33 And the king said vnto Barzillai, Come ouer with me, and I will feede thee with me in Ierusalem.

The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”

34 And Barzillai said vnto the king, Howe long haue I to liue, that I should goe vp with the king to Ierusalem?

But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]

35 I am this day fourescore yeere olde: and can I discerne betweene good or euill? Hath thy seruant any taste in that I eat or in that I drinke? Can I heare any more the voyce of singing men and women? wherefore then should thy seruant be anymore a burthen vnto my lord the king?

I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]

36 Thy seruant will goe a litle way ouer Iorden with the King, and why wil the king recompence it me with such a rewarde?

I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].

37 I pray thee, let thy seruant turne backe againe, that I may die in mine owne citie, and be buryed in the graue of my father and of my mother: but beholde thy seruant Chimham, let him goe with my lorde the king, and doe to him what shall please thee.

Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”

38 And the king answered, Chimham shall go with me, and I will do to him that thou shalt be content with: and whatsoeuer thou shalt require of me, that will I do for thee.

The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”

39 So all the people went ouer Iorden: and the King passed ouer: and the King kissed Barzillai, and blessed him, and hee returned vnto his owne place.

Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.

40 Then the King went to Gilgal, and Chimham went with him, and all the people of Iudah conducted the King, and also halfe ye people of Israel.

[After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.

41 And behold, all the men of Israel came to the King, and sayd vnto the King, Why haue our brethren the men of Iudah stollen thee away, and haue brought the King and his houshold, and all Dauids men with him ouer Iorden?

Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]

42 And all the men of Iudah answered the men of Israel, Because the King is neere of kin to vs: and wherefore now be ye angry for this matter? haue we eaten of the Kings cost, or haue wee taken any bribes?

The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”

43 And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.

The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.