2 Peter 2
1 Bvt there were false prophets also among the people, euen as there shalbe false teachers among you: which priuily shall bring in damnable heresies, euen denying the Lord, that hath bought them, and bring vpon themselues swift damnation.
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2 And many shall follow their destructions, by whom the way of trueth shalbe euil spoken of,
Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
3 And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.
4 For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to the lower parts of Takhtaya, and committed them to chains of darkness, to be reserved for judgment; (Tartaroō g5020)
5 Neither hath spared the olde worlde, but saued Noe the eight person a preacher of righteousnesse, and brought in the flood vpon the world of the vngodly,
and did not spare the ancient world, but preserved Nukh with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
6 And turned the cities of Sodom and Gomorrhe into ashes, condemned them and ouerthrewe them, and made them an ensample vnto them that after should liue vngodly,
and turning the cities of Sedum and Amura into ashes, condemned them to destruction, having made them an example of what is going to happen to the ungodly;
7 And deliuered iust Loth vexed with the vncleanly conuersation of the wicked:
and delivered righteous Lot, who was very distressed by the lustful life of the wicked
8 (For he being righteous, and dwelling among them, in seeing and hearing, vexed his righteous soule from day to day with their vnlawfull deedes.)
(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
9 The Lord knoweth to deliuer the godly out of tentation, and to reserue the vniust vnto the day of iudgement vnder punishment.
the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
10 And chiefly them that walke after the flesh, in the lust of vncleannesse, and despise gouernement, which are bolde, and stand in their owne conceite, and feare not to speake euill of them that are in dignitie.
but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to blaspheme the glories;
11 Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.
whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord.
12 But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shall perish through their owne corruption,
But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
13 And shall receiue the wages of vnrighteousnes, as they which count it pleasure dayly to liue deliciously. Spottes they are and blottes, deliting them selues in their deceiuings, in feasting with you,
suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
14 Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse:
having eyes full of adultery, and insatiable for sin, enticing unstable people, having a heart trained in greed. Children under a curse.
15 Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.
Forsaking the right way they went astray, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness.
16 But he was rebuked for his iniquitie: for the dumme beast speaking with mans voyce, forbade the foolishnesse of the Prophet.
But he was rebuked for his own transgression; a donkey that could not talk spoke with a human voice and stopped the irrationality of the prophet.
17 These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.
18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
19 Promising vnto them libertie, and are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
20 For if they, after they haue escaped from the filthinesse of the world, through the acknowledging of the Lord, and of the Sauiour Iesus Christ, are yet tangled againe therein, and ouercome, the latter ende is worse with them then the beginning.
For if, after they have escaped the defilement of the world through the knowledge of our Lord and Savior Yeshua Meshikha, they are again entangled in it and overcome, the last state has become worse for them than the first.
21 For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commandement giuen vnto them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
22 But it is come vnto them, according to the true Prouerbe, The dogge is returned to his owne vomit: and, The sowe that was washed, to the wallowing in the myre.
It has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
