2 Corinthians 3
1 Doe we begin to praise our selues againe? or neede we as some other, epistles of recommendation vnto you, or letters of recommendation from you?
Ki soma yabo tutubu? kinasun nha funfun tingba niyio ko ye niyina, idin barin ana naki na?
2 Yee are our epistle, written in our hearts, which is vnderstand, and read of all men,
Bi yin tunbi bin funfun whu nha ta gbabi wha ba nhan ne me surnbu, wha idi ba ton whawhu da blan.
3 In that yee are manifest, to be the Epistle of Christ, ministred by vs, and written, not with yncke, but with the Spirite of the liuing God, not in tables of stone, but in fleshly tables of the heart.
Kin tsro tunbu ki hei funfu nha wha a nha Almasihu, wha kin isor. Ana bibin ki nha na amma a Ruhu Rji whu vre ne tun alluna tinta ba nha ba, amma nitun alluna sur di
4 And such trust haue we through Christ to God:
Un wha yi hei ni gabagadi wha ki hei niv nime Rji nita kho Almasihu.
5 Not that we are sufficient of our selues, to thinke any thing, as of our selues: but our sufficiencie is of God,
Kina nha ni gulanita tunbu wha ki yin takamar ni kpe wha nha nitaba nha naki gwanita ba hei ni wo Rji.
6 Who also hath made vs able ministers of the Newe testament, not of the letter, but of the Spirite: for the letter killeth, but the Spirite giueth life.
Rji bata bi to tigran a yo yu, in yo yu ni whua a hei n whu ruhu in nha ni whu ruhu uvre a neta.
7 If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
Hidima wha haifar ni kyu a he nha nitun tita wha a ye ne irin daukaka emre tsraila ba na ya to shishi Musa na ni wha yi don daukaka wha a hei ne shishi ma whu sutu.
8 Howe shall not the ministration of the Spirite be more glorious?
Na misalin girma daukaka hidimar ruhu niti?
9 For if the ministerie of condemnation was glorious, much more doeth the ministration of righteousnesse exceede in glorie.
Yah da hidimar kayarwa ani daukaka, misalin yalwata daukaka ni hidimar didi aniti.
10 For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.
Na tamre in kpe ba ta un eki ba daukaka un ana hei ni brun daukaka a wanna fanni don bibin daukaka ta zarchi whu.
11 For if that which should be abolished, was glorious, much more shall that which remaineth, be glorious.
Wha ba ka sutun a hei ni daukaka misali daukaka un kpe a hei dindindi ki kpa.
12 Seeing then that we haue such trust, we vse great boldnesse of speach.
Dashike ki hei ni tonba, kin hei ni gabagadi zizin.
13 And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
Kina hei na Musa na wha ki yo Ephilima nikha shi shima, na Emre Israila ba na ya yah clen daukaka whu sutun nitsande.
14 Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.
To tamreba a hei na khaka ye luwa Ephlina hei sa'anda ki blan nha whu tsoho yoyu. Bana buwna a hei ne me Almasihu kaida ba kawar ni un.
15 But euen vnto this day, whe Moses is read, the vaile is laid ouer their hearts.
Har luwa ko to rime ba blan Littafin Musa akwai Ephlin.
16 Neuertheles when their heart shall be turned to the Lord, the vaile shalbe taken away.
Ama u nji kpa Almasihu ba kawu cuwo.
17 Nowe the Lord is the Spirite, and where the Spirite of the Lord is, there is libertie.
Ton Bachi a ruhu. bubu ruhu bacibu hei akwai yanci.
18 But we al behold as in a mirrour the glory of the Lord with open face, and are changed into the same image, from glorie to glorie, as by the Spirit of the Lord.
Kita ziza ni shishi wha na hei ni Emphlina ki ton daukaka Baci. ki to kbasar ye neme wanna daukaka, daga bubu baza wu daukaka ye bubu baza na a hei tibu, wha whu yin a ruhu
