1 Timothy 6
1 Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
Ceki vat ande sa wazi arere ana nyimo ure una wa iri anka co uweme barki wake ninonzo, wa wuzi anime barki kati wa cori tize ta Asere nan nu bezizi tize.
2 And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.
Arere be sa wazin akacobe sa warusa kadura kati wa izi barki we nihenu nini, anyo ani me, wa wuzi we katuma unu muntu, abanna me aka co me sa wazin na re maroo maka tuma ka we me anu tarsa utize ta Asere tini, anu uhem ucani, bezizi ukuri ukuri usuzo timumu.
3 If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,
In ki ya cukuno uya mabezizi ire imum sas duki mahem unu bezizi udert ba, agino me tize ti Ugomo Asere Yeso Ugomo Asere, azinu bassa daki wa kabirka unu bezizi ugi sa uhaza anyimo anipum ba.
4 He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,
Unu ugino me unu yezi unicce nini, makuri marusa ire imum ba, anyo ani me, mazin hinguko nan matara kang ahira agbura, agbaran me sa a ezen in ni eru, nan kagura, nan tizomo, nan bassa imum iburu.
5 Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
Nan nuzatu uticukum tu ronta atii a nab, wa bassa uguna uwuza Ugomo Asere kaduma una uni uwu ikirfi “Susso nicce niwe me anyimo timummu tiginome.
6 But godlinesse is great gaine, if a man be content with that he hath.
Ana me utarsa Ugomo Asere nan nu inko unicce imum ire-re ini.
7 For we brought nothing into the world, and it is certaine, that we can carie nothing out.
Abanname daki ta aye ini mum unee ba ti daki ti suri anyimo a uni in iri mumba.
8 Therefore when wee haue foode and raiment, let vs therewith be content.
Anyo anime, ti tonno immare nan tironga.
9 For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
Ande sa nya wa cukuno ani mam wadi rizii anyimo umassa, anyimo ani barda, wadi rizizi ati mummu ti babbana in gmei maje mukunna iwono nan koya imumsa anabu wadi ribe anyimo ucorno me nan ni wono.
10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
Abanna me, nyara ikirfi une ini koniya ni tin ni imum izenze, are anu ahira unyara ikirfi waceki kadura, wa huguko acce awe apuru abit, gbardang.
11 But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.
Abanna hume, una Asere, suma tinummu tigino tarsa iriba ire-re, utarsa Asere, imum ire-re, uhem, utira iriba, nan nu benki.
12 Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Zitoni, uzito me sa udi eshi na re aje akadura, umeki ivai izatu umara, azez sere imum igino me ini wabezi aje anu gbardang nan ni mumbe sa ireze. (aiōnios g166)
13 I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,
Inzin nya uwe tize aje Ugomo-Asere unu gesame mani ma humzan inti mummu, nan naje Ugomo-Asere Yeso, unugesa ma buki kadura ahira Bilatus una nu bunti.
14 That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,
Tarsa uinko utize rep, imum ucana utize izoni ahira ashime uye Ugomo-Asere Yeso Ugomo-Asere.
15 Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,
Asere madi bezi u aye umeme rep uganiya Asere, unya anyo, ubari in sisinme, ugomo sa ma zin intigomo, Ugomo-Asere una tigomo.
16 Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
Memani cas unu zatiiwono, una ticukum anyimo masaa be za ada haza me uburu mani uye mada hira mani ba, nyani marusi ugunkino umani, tinanu ta bezi ahira ameme nan tigomo tizatu umara, Icukuno-Anime. (aiōnios g166)
17 Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Buka anu imummu anyimo unee kati wa heze acce, kati wa inki iriba ikirfi sa wazin imarsa, anyo anime, wa inki iriba iwe ahira Asere unuge sama nyinzan duru timummu ti kadura barki ukunna uronta uru. (aiōn g165)
18 That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,
Buka we wa wuzi imum ihuma wa wu ikirfi ahira akatuma kare-re wa, cukuno anu nyinza me iriba ka inde.
19 Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.
Abine ani wadi inka acce aweme nitin ni re-re azez sere imumbe sa i eze barki wa kabi uvenke unikara.
20 O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
Timoti, tonno azez sere imum me sa a nyawe, suma piit intize ti babbana nan matara mage sa ma coro acecce tige sa agusa ni urusa umoco.
21 Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’
Are anu wa boo tize tigino me barki anime wa sesserke u hem ukadura, ceki uronta ucukuno nigo nan huu.
