1 Timothy 5
1 Rebuke not an Elder, but exhort him as a father, and the yonger men as brethren,
Pa bay repwòch ki di a yon granmoun, men, de preferans, rezone ak li tankou yon papa, a jèn mesye yo tankou frè yo,
2 The elder women as mothers, the yonger as sisters, with all purenesse.
a fanm avanse nan laj yo tankou manman, e jèn fanm yo tankou sè. Ak tout, san tach.
3 Honour widowes, which are widowes in deede.
Onore vèv ki vrèman vèv yo;
4 But if any widowe haue children or nephewes, let them learne first to shewe godlinesse towarde their owne house, and to recompense their kinred: for that is an honest thing and acceptable before God.
men si yon vèv gen pitit, oswa pitit pitit, yo dwe, dabò, aprann pratike respè anvè pwòp fanmi pa yo, e repaye pwòp paran pa yo, paske sa akseptab devan zye Bondye.
5 And shee that is a widowe in deede and left alone, trusteth in God, and continueth in supplications and praiers night and day.
Alò, sila ki vrèman yon vèv, e ki kite sèl la, fikse tout espwa l sou Bondye e kontinye nan siplikasyon ak lapriyè lajounen kon lannwit.
6 But shee that liueth in pleasure, is dead, while shee liueth.
Men sila ki viv nan plezi a, mouri menm pandan ke li ap viv la.
7 These things therefore warne them of, that they may be blamelesse.
Preskri bagay sa yo tou pou yo kapab vin san repwòch.
8 If there bee any that prouideth not for his owne, and namely for them of his housholde, hee denieth the faith, and is worse then an infidell.
Men si yon moun pa bay soutyen a sila ki pou li yo, e sitou a sila ki lakay li yo, li gen tan kite lafwa e vin pi mal ke yon enkwayan.
9 Let not a widow be taken into the number vnder three score yeere olde, that hath beene the wife of one husband,
Yon vèv dwe mete nan lis la sèlman si li pa gen mwens ke swasant ane, e te madanm a yon sèl moun,
10 And well reported of for good woorkes: if shee haue nourished her children, if shee haue lodged the strangers, if shee haue washed the Saintes feete, if shee haue ministred vnto them which were in aduersitie, if shee were continually giuen vnto euery good woorke.
avèk repitasyon bon zèv, si li te elve timoun, si li te konn resevwa etranje byen, si li te lave pye a sen yo, si li te konn ede sila ki nan gwo pwoblèm yo, e si li te devwe tèt li a tout bon zèv.
11 But refuse the yonger widowes: for when they haue begun to waxe wanton against Christ, they will marrie,
Men refize mete jèn vèv nan lis la, paske lè yo vin gen dezi sansyèl kont Kris la, y ap vle marye.
12 Hauing damnation, because they haue broken the first faith.
Konsa y ap vin merite kondanasyon paske yo mete sou kote ve ke yo te fè deja a.
13 And likewise also being idle they learne to goe about from house to house: yea, they are not onely ydle, but also pratlers and busibodies, speaking things which are not comely.
An menm tan an, yo va aprann vin parese, pandan yo prale de kay an kay. E pa senpleman parese, men osi nan fè tripotay ak antre bouch nan zafè a moun, nan pale bagay ki pa bon pou pale.
14 I will therefore that the yonger women marie, and beare children, and gouerne the house, and giue none occasion to the aduersary to speake euill.
Konsa, mwen vle jèn vèv yo marye, fè pitit, okipe kay, pou pa bay lènmi an plas pou repwòch.
15 For certaine are alreadie turned backe after Satan.
Paske kèk nan yo deja detounen pou swiv Satan.
16 If any faithfull man, or faithfull woman haue widowes, let them minister vnto them, and let not the Church bee charged, that there may bee sufficient for them that are widowes in deede.
Si yon fanm ki se yon kwayan gen vèv ki depann de li, li dwe asiste yo e legliz la pa dwe pote chaj sa a, pou li kapab asiste sila ki vrèman vèv yo.
17 The Elders that rule well, let them be had in double honour, specially they which labour in the worde and doctrine,
Ansyen ki dirije byen yo, dwe konsidere dign de doub onè, sitou sila ki travay di nan predikasyon ak enstriksyon yo.
18 For the Scripture sayeth, Thou shalt not mousell the mouth of the oxe that treadeth out the corne: and, The labourer is worthie of his wages.
Paske Lekriti a di: “Nou pa dwe mete mizo nan bouch a bèf la pandan l ap moulen sereyal la,” epi: “Ouvriye a dign de salè li.”
19 Against an Elder receiue none accusation, but vnder two or three witnesses.
Pa resevwa yon akizasyon kont yon ansyen eksepte sou baz a de oswa twa temwen.
20 Them that sinne, rebuke openly, that the rest also may feare.
Sila ki kontinye nan peche yo repwoche yo nan prezans a tout moun, pou lòt yo tou kapab pè fè peche.
21 I charge thee before God and the Lord Iesus Christ, and the elect Angels, that thou obserue these thinges without preferring one to an other, and doe nothing partially.
Mwen solanèlman chaje ou nan prezans a Bondye, a Kris Jésus e a zanj chwazi Li yo, pou kenbe prensip sa yo san favorize pèsòn, e pa fè anyen nan yon lespri patipri.
22 Lay handes suddenly on no man, neither be partaker of other mens sinnes: keepe thy selfe pure.
Pa poze men sou okenn moun twò vit, e konsa vin pataje nan peche a lòt yo. Kenbe tèt ou lib de peche.
23 Drinke no longer water, but vse a litle wine for thy stomakes sake, and thine often infirmities.
Pa bwè dlo sèl ankò, men pran yon ti diven pou koz a vant ou ak maladi yo k ap boulvèse ou.
24 Some mens sinnes are open before hand, and goe before vnto iudgement: but some mens folowe after.
Peche kèk moun vin toutafè klè, li ale devan yo pou jijman. Pou lòt yo, peche pa yo vini aprè yo.
25 Likewise also the good woorkes are manifest before hande, and they that are otherwise, cannot be hid.
Menm jan an tou, zèv ki bon yo toutafè klè, e sila ki pa konsa yo, p ap kapab kache.
