1 Corinthians 7
1 Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman.
Barki timumu sa anyetike, “Ya wuna uree unubu kati ma dari uneh ba.”
2 Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
Barki timumu ti madini sa ta wuna gbardang, ya wuna uri kondi uya yana uruma macukono nan uneh ume kondi uya uneh macukuno nan uruma ume.
3 Let the husband giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
Kondi uya unakuru ma nya uneh umeme Imum be sa ma nyara, kondi uya uneh ma nya uruma, umeme Imum inyra inipum.
4 The wife hath not the power of her owne bodie, but ye husband: and likewise also the husband hath not ye power of his own body, but the wife.
Uneh mazo inu bezi ini pum nume ba urama mani inipum nu neh um, ane ani, uruma mazo unu bezi ini pum nume ba uneh me mani.
5 Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
Kati in Karti ace ashi inapum ashe ba, se inka konde avi ma hem, wuza ani me barki ibenki ance in biringara iduku saku ugur na, barki kati bibe bi buru bi rangi shi barki uzatu meki ace ashi me.
6 But I speake this by permission, not by commandement.
In boshi anime barki kati imum me icorno me, azo ma wuna shi ba.
7 For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that.
Ma nyara ko da vi macukuno kasi mi, barki ani me koda vi mazi nu aye urizo ume, uye mazi nu sanda urizo uge uye ugino.
8 Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe.
Ahira anu zatu anyah nan anu zatu anu ruma, ya wuna uree wa cukuno sarrki anyah, kasi uzina um.
9 But if they cannot abstaine, let them marrie: for it is better to marrie then to burne.
Barki anime inka wada ke wa meki ace awa ba, ya wuna uree wa wuzi anyah, Iteki uni ree wa wuza anyah inu guna wa ceki gmei ma aje.
10 And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband.
Ahira ana tinyah, in nyiza ti tize ti ge me - azo me ba, ugomo Asere mani “Kati uneh ma ceki uruma ume ba”.
11 But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife.
In ka ma ceki uruma umeme, ca ma cukuno sarki anyah nyami ma barka nan uruma umeme, ane ani kati uruma, “ma ceki u me ba.
12 But to ye remnant I speake, and not ye Lord, If any brother haue a wife, ye beleeueth not, if she be content to dwell with him, let him not forsake her.
Ahira ukasu anu in gusa azo Asere ba inka ure uhena mazin uneh azo unu tarsa Asere ba, Inka ma hem ma cukuno nan me kati ma ceki me ba.
13 And the woman which hath an husband that beleeueth not, if he be content to dwell with her, let her not forsake him.
Inka uneh mazin unu ruma unu zatu tarsa Asere, In ka ma hem ma cukuno nan me, kati ma game uwuza anya nan me ba.
14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husband, els were your children vncleane: but nowe are they holie.
Uruma unu zatu ukuba Asere ma cukuno a inko sas barki uneh ume me, uneh uzatu ukabe Asere ma cukuno a inko barki uruma umeme unu kaba Asere barki ane ba ahana ashime wa cukuno ana madini, barki anime we anu inko wani.
15 But if the vnbeleeuing depart, let him depart: a brother or a sister is not in subiection in such things: but God hath called vs in peace.
Barki ani inka uroni unu zatu tarsa Asere ma suro, ca a ceki me ma suri, usanda imum igino me, uhenu uruma nan uhenu u eh azo atiri ziza we ini unu mko utize tuwe ba, Asere a titan duru ti cukuno anyimo a masaa.
16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
Ane ni urusa awu uneh, ma madi buri uruma uwe me? Nani aneni huu uruma udi buri uneh uweme?
17 But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke: and so ordaine I, in all Churches.
Ca konda avi ma wuzi Imum besa ugomo Asere a inko me, ane ani Asere atita me, Ine ni ubuka a ko di uya udenge Asere.
18 Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.
Unu mazin nigbari uganiya sa a titi me ukaba Asere? Kati ma wuzi dibe ukunna utize, unu mazo me ini gbari uganiya a titi me ukaba utize? Kati ma nyari nigbari.
19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
Nigbari nan uzatu unigbari azo ine ini anyara ba, Imum Idang me ine ukunna utize nan u inko utize ta Asere.
20 Let euery man abide in the same vocation wherein he was called.
Konde avi ma tunno anyimo utita sa Asere atitime uganiya sa ma kabi tize ta Asere.
21 Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather.
Huu urere mani uganiya sa Asere a titi we? Kati u inki iriba in aneba, inka uzin unu ira upitii kati uwuzi ane ba.
22 For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
Barki desa Asere atiti me uganiya sa mazi urere, ma buru we Asere ane ani desa abura me uhana ukaba Asere, urere Asere mani akwa shi ini kirfi idang barki kati icukuno arere anabu.
23 Yee are bought with a price: be not the seruants of men.
A kpi shi in nu kalu kati icukuno arere anuba.
24 Brethren, let euery man, wherein hee was called, therein abide with God.
Anu henu ukodi ya uganiya sa ko da avi uru ma ra anyimo a titi duru uhana kaba utize ta Asere, ca ti cukono anime.
25 Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull.
Andesa da wamu wuza anyah ba, inzom un ure ubuku ba in ani me ingusa desa a hira anipum na Asere, icukuno ani me.
26 I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
Barki ani me in hira barki tize ti buru sa ti hana azo inu dadon kino ba, ya wuna uri inu ma cukuno anime.
27 Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife.
Wa tira vanu eh? Kati unyari ubuka ahira ameme, Da wa tira vanu eh? Kati unyari anya nan vanu eh.
28 But if thou takest a wife, thou sinnest not: and if a virgine marrie, shee sinneth not: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
Barki anime inka wa wuza anya da wa wuza inium imadini ba, in ka vanu eh unu zata anya ma wuza anya, da ma wuza madini ba, in ka vanu eh unu zata anya ma wuza anya, da ma wuza madini ba, se andesa wa wuza anya wadi ziti sasas uganiya sa wa zin ini vai, in kuri inyari uhara uwe.
29 And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
Barki in boo uhenu uganiya wa aka: ca ande sa wa zin ina neh wazi ticukum kas ande sa wa zin we ba.
30 And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that bye, as though they possessed not:
Ana aso wa cukuno kasi anu zatu aso, anu apuru arum kasi anu zatu apuru arum, anu kpija itimumu kasi anu zatu imum.
31 And they that vse this worlde, as though they vsed it not: for the fashion of this worlde goeth away.
Ande sa wa wuza tanu nan unee kasi ande sa wa ha nan uni ba, barki tamu tu nee ta aye ubinani umara.
32 And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
In nyara in suri anyimo uba bgardang, unu zatu anyai mazi nu basa abanga Asere, ane ni madi kabi me.
33 But hee that is maried, careth for the things of the world, how he may please his wife.
Una nya ma basa abanga a timumu tunee, aneni madi hem uneh ume.
34 There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
Iriba imeme ya harzina. Uneh unu zatu anya mazinu basa u timumun ti ugomo Asere, ane ani madi inki nice nume in bibe ba Asere. Uneh una nya mazinu basa abanga unee, aneni madi hem unu ruma umeme.
35 And this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
In boshi anime barki ubasa ushi uni, azo barki in gbari shi ba. Ma buka ani barki imum besa izi anime, kasi usanda utarsa Asere sa muriba mushi ma harzina ba.
36 But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.
Inka uye ma basa unuguna imum be sa ya kem kubura kumeme - Inka ma aka tiwe ta nya, ani me ya cukuna - ma wuzi imum be sa ma nyara. Azo madini mani mazinu wuza ba. Ca wa wuzi anya.
37 Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
Barki anime inka ma tonno ini kara iribe, imeme, inka mada siza me ubusara ba, mada kem ma inta nice numeme memmerun, ma kuri ma tira iriba imeme ma wuzi ani me, ma rusi utarsa in kubura kumeme ya wuna uri.
38 So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better.
Barki anime, sede sa ma wuza anya nan kubura kumeme ya wuna uri, me desa ma zauka uwuza anya ma wuza memmerun.
39 The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord.
A tiriza uneh barki uruma, u vat ticukum tumeme. Barki anime inka uruma ma wono, ma da ke ma wuzi anya nan desa sa hem nan me, ca ma wuzi anyimo Asere.
40 But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.
U ira um, madi teki ini riba irum. In kuri in basa izin in bibe ba Asere.
