1 Corinthians 7
1 Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman.
Ni tu tre wa bi nha din. “Abi ndi du ndi duna hei ni wah na”.
2 Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
Ni tuter kpa wa ani du ndi lha ter wu ti fasikanci wu bar ma, wabi ndi du son ni wah ma, u wah me ka son ni lhon ma.
3 Let the husband giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
Du lilon coka alkawali u bayi bula kpa u wama wawu wah me ka no lho ma kpe wa hul ho ni bukata ni kpa ma a.
4 The wife hath not the power of her owne bodie, but ye husband: and likewise also the husband hath not ye power of his own body, but the wife.
Ana wah hei ni iko kpa mana a lho ma he ni ike kpawaha naki ilho me ana he ni iko wu ka kpama nyu wah na kpa ma me a wu wahma
5 Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
Na kpaye ni zukpani kakpahibi na, bita hei ni yarda kpambi u ton wa agamshe yia. Bitei na mba ndi du tunbi hi riri ni bre Rji. Ni lha gyi tumbi ye ni kubu Rji ni mla son hi, toki du meme briyi na kpayi ti meme na don bi na son ni gbegble na.
6 But I speake this by permission, not by commandement.
Me bla ter bayi ni yiwu ba don me no yi doka ko me ka gbi yi suron ba.
7 For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that.
Ana bi du konha du he na mu yi. Konha he nikpe wa Rji no a. iri hei ni kpe mu, u wamu he ni kperi kan.
8 Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe.
Imba bi wa ba na gra na baba mba bi koh abi du ba na gra na wu mu'a.
9 But if they cannot abstaine, let them marrie: for it is better to marrie then to burne.
Ama idan ba na iya vu tumba na ba ka gra. A fi duba gra ni du ba ri lu.
10 And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband.
Nibiyi wa bi son gra mi noyi mer ana me n, a wawu Rji ter tawu, iwah du na kama ni lon ma na.
11 But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife.
(U wa u gra nita kalon ma don, wu kason hama ni gra gari, ko ka kmaye da mla son mba tie mba lon ma), wu wawu lulon me kana kpeyem da ka wah ma don na.
12 But to ye remnant I speake, and not ye Lord, If any brother haue a wife, ye beleeueth not, if she be content to dwell with him, let him not forsake her.
Me tre niyiwu burbi, lme ana Rji na idan vayi ma don na. Me tre niyiwu burbi, lme ana Rji na idan vayi ma a he ni wah wa ana kpa Rji, n nda kpeyemni son ma niwu, wa kana kama ni son nawu na.
13 And the woman which hath an husband that beleeueth not, if he be content to dwell with her, let her not forsake him.
U wah wa ba gra da son ba lon ma u lilon ana kpaji na wu spom mba abi, wawu wah kana ka lon ma don na.
14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husband, els were your children vncleane: but nowe are they holie.
NI lulin wa ana to tre Rji na a ke babbe ni wah ma, u wah wa ana kpa Rji na a kebabbe ni lon ma, naki imba naki ba mir mba ba na hei ni suron wu kpanma na. Wu anihi Jaji wu son babi kpah wu son deidei ma.
15 But if the vnbeleeuing depart, let him depart: a brother or a sister is not in subiection in such things: but God hath called vs in peace.
Wu wawu wa a son wu bima wu whu Irji a ter wa wawu ni nyu, waka nyu me hgei. Ni iriter biyi, vayi ni vayi virwa ana lau ni ninina, alkawarin ba na. Barchi a you ta wa kison nikpa mbu na mir vayi ni son wu sesor.
16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
Wu to kowuyi wah wu kpah lon me cuwo? wu lulon ko wume wukpah wah me cuwo?
17 But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke: and so ordaine I, in all Churches.
Ahei naki Irji no konha kpe wa ani tei konha du zar ni kon wa Rji no duwa ki tei niwu wayi yi a ter mu wa me ter ni biwa ba wu ter mu.
18 Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.
Bavonju nindi rhi wa kpayeme ni yoh Rji? Duna ya da ni kpayeme ni ter vonju ni wa wu kpe na. Wuna vonju rhi ni kpayeme ni bangkiya me? na du vonju me ba du kpe wu wurwa ni sor me na.
19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
Ko wu vonju ko wuna vonju na ana kpe wu meme ma na. ikpe wa a bi wu teitei khili ni kpayeme ni irji ni ter magbagban.
20 Let euery man abide in the same vocation wherein he was called.
Ni wu indi wa wu kpayeme ni yoh Rji wu ka zre gyegyer ni kpaye me ni yoh me.
21 Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather.
Wuna gra niwa Rji yoh? Naban tume no yiri sorkina, wu wuhei ni sor wu tei kpe wu bi ma wu katei.
22 For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
Indi wa iyoh ma ana yoh u Rji yoh wa wuyi ni son na vir Rji ba seser. Naki ni knoki indi wa na son na ver wa Rji yoh du kpayeme ni son na ver Rji.
23 Yee are bought with a price: be not the seruants of men.
Ba leyi ni le wu barma, wanaki wu ka na son na wu gra ndi na
24 Brethren, let euery man, wherein hee was called, therein abide with God.
Ni son bi mini vayi, ni kowane son bi ni yoh wa ba yoh yi, konha du son ni de Rji.
25 Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull.
Niter wu son ndi wa ana to wah ni wa ana to lulon na, mena to dauka wa Rji ni Rji na. Wume me gniyi mer muye na Rji a hei ni vusor waki kpaye me niwu.
26 I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
Wume meto naki me rhime iri meme kpe wa aniye ni koshishi, wa anibi wa indi du hei na ha
27 Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife.
Ba loh zi ni kpah wah me? Naka wah me cuwo na. Wuta son ba wah, na yoh suron me niter wah gana.
28 But if thou takest a wife, thou sinnest not: and if a virgine marrie, shee sinneth not: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
Wuta hei ni gra wuna hei ni la tre na, u wa ana to lulon na waye gra ana hei ni later na. Wu biwa ba hei niyra kpa wu yo suronsor nomer wa son ba na zoba na, me son me du yina ba mer bi hei ni ko kina.
29 And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
Naki mir vayi me nla yi wu, in ton ki fi me, ziza'a ni hi koshishi biwa ba hei ni mba ba son na hiwa bana hei ni gra na.
30 And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that bye, as though they possessed not:
Biyi biwa biyi na du yi hi nwu ni shishi na u biwa ba si gri baka na tsro na ba si gir na u biwa bale nda hei niwu bakana tsor ndi ba hei ni kpe na.
31 And they that vse this worlde, as though they vsed it not: for the fashion of this worlde goeth away.
Biyi bwa biya ni gbugbluyi a wubi bikaya binaya ni tziri ni wu di to tsirmawa wuna Nison gbugblu u ton yi a seye ni kle ma ziza'a.
32 And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
Me noyi tre wa aniza yi ko nha duson da kakpale na son wu sisir na uwa a na hei nigra na imer ma a hei ni kpe s Rji ni nondi wani giri niwu.
33 But hee that is maried, careth for the things of the world, how he may please his wife.
U wa a hei ni gra mer ma a'her ni kpi wu gbugbulu wani son wah ma du son wu nda girni gbugbulu.
34 There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
Aga kpama iwa anai hei ni gar na, ko wa ana to lulon na mer ma a hei ni kpi wa Rji bani no wa ani son ni mer da mla kpama ter ni de Ruhu. Wu woh wu gar isor ma ahei ni kpi bi gbugbulu wa anu lohma sisor megye.
35 And this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
Me oha wayi ni du soi bi du son bi da mla yi tei mena wa me matsa niyiwu na me lah kpe wa a hei naki wa kiwu Rji, ana wa soi mbu niga kankana.
36 But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.
I wuri wu tato wuna tei kpa wubi ni kirwa wa son hema nito luloh na ni mla tei na wa zar ni sei wu gra wa naki yi, wa ka tei kpa ani son tei ana lha ter na u ba ka gra kpamba.
37 Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
Ani ta hei toki wa vusor da kli gbagba wuba matsi wa niya da mla kpa ma tei da ba mer ni suron ma naki dazi tuma hama ni suron wu wamba wa ni tei kpe wu bima i wa a gra wa ana to luloh na a tei kpe wu bima
38 So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better.
Iwu wa wu batume de wuna gra na iwu me wu tei kpe wubima zan konha
39 The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord.
Iwah wu gra a hei ni son nide lohma du wa hei ni sisren. Ida gyu ba u iwah nita to ana iya da son hama ni gra na ani ni du gra ni kno wu hwu Rji.
40 But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.
Niya mu ani son si nda gri idan a son naki son nigar. me ya i meme me hei ni Ruhun Rji.
