1 Corinthians 7
1 Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman.
La dor dikero wo kom mulnag meneu, “Yori kabo nii a kere nawiye.”
2 Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
Dila ker cuwakatini dor bwiratum, daten nii a yilam ki wice ri nawiye ken a yilam ki bwece.
3 Let the husband giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
Bwayileu daten a ne wice dikero wo yilam na wice ceu nyo nawiye ama bwecenen tiye ken.
4 The wife hath not the power of her owne bodie, but ye husband: and likewise also the husband hath not ye power of his own body, but the wife.
Na wiyeu man ki bikwan keret dor bwiceronen, la bwece cike. Nyo ken nii luweu mani ki bikwan keret dor bwicero nin. dila wice cike.
5 Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
Kom kwak re bwiti wabkanka, no kebo wo kom ciya cuko bwiti kom nawo kumenin bi duware. kom ma wuro na kom neken dor kumero duloh. la nakom wab kangi wari tak, kati tila bwe kelkeleu cuwa komti bwini taka dorek kumeko.
6 But I speake this by permission, not by commandement.
Dila mi yikom wuro na neka yulanek kebo na werfun ni ce.
7 For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that.
Man cwi nubo gwam yilam na mo. Dila kwama nerangbo luma nereko kidimen-kidimen. kange ki wang luma nereko wo kange ce wang ko wurendo.
8 Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe.
Ki nubo buro nabeu kange natubo nabarub cebo bwiyameu, miki an yor cinen ciya nare na mo.
9 But if they cannot abstaine, let them marrie: for it is better to marrie then to burne.
Dila no mani ci ya dol taka dorek tiri, ciya narangum. An la cinen diker ciya narangum kange wo kuruu a tum ci tiyeu.
10 And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband.
ki nubo wo narangumeu ma neci werfundo woti kebo mo, la Tee kwama- Na wiye a kubo kubore lo bwece.
11 But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife.
Dila no cin kubo bwece nin ri, ca nare kange nii kebo nyori, ca ywel kangum tibercero kange bwece, Nii nabareu a yware wice.
12 But to ye remnant I speake, and not ye Lord, If any brother haue a wife, ye beleeueth not, if she be content to dwell with him, let him not forsake her.
La ki tangnumbo miki, mo kebo Tee kwama no kange nii wi ki nawiye wo nebo bilenkeri, no nawiyeu co ciya can yim kange cori, ca ywaco re.
13 And the woman which hath an husband that beleeueth not, if he be content to dwell with her, let her not forsake him.
no nawiye wiki bwece wo nebo bilenkeri no bwece co ciya can yim kange cori ca dob core.
14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husband, els were your children vncleane: but nowe are they holie.
wori, Nii nabareu wo nebo bilenkeu yilam wo cii cokcokeu ker wicer, la nawiye wo nebo bilenkeu yilam wo cii cokcokeu ker bwecer. kebo nyori, bibeyo lokumeu mani a yila ti wucak. Dila kibi com ciin cokumcii coke.
15 But if the vnbeleeuing depart, let him depart: a brother or a sister is not in subiection in such things: but God hath called vs in peace.
Dila no buro bilenkeu curi, dom co a yaken ti no bwi nawori, noro wo nii nabareu teweu kaka nawiyeu, mani dor cer kwama cobo nabi yi mor fuwor neret.
16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
Mwa nyom nyi, mo nawiye keno mwan ceer bwe meri? kaka mwa nyom nyi bwayile keno mwan ceer wimweri?
17 But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke: and so ordaine I, in all Churches.
Bwenno nyiri, kambo kwama nerangbo dikeor yilam be ki dimeneu, nii a ma nangen do kambo kwama cou cew. wuro werfun miir ki bi kurwabero nin gwam.
18 Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.
Kange wi wo biyen biye lar fiya co cii cwo cou naci ne belenke? ca dore naci yilam na nii biye bo lareu. kamnge wi wo biye bo lar ki kwamawo cicwo co mor bilenke? ca biye re lar cero.
19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
Biye ka larek kange bwini biyeka larek keb diker kwomkak. Dikero dateneu neak durek ki werfun
20 Let euery man abide in the same vocation wherein he was called.
Nii a titi mor bicoro cii couceu. Fiyaco kwama cwo co naci ne bilenkeu.
21 Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather.
Mwin changa fiyaco kwama cwo nena? kwom de dor mwer dor cer. Dila no mwan fiya nure ceer kari, mani nyo.
22 For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
Wori nii wo kwama cuo co fiyaco cin cangau fiya ceerka kwama nin. Nyo tak, nii wo kebo canga fiyaco kwama cuo co nanci ne bilenkeu, canga Almasiya.
23 Yee are bought with a price: be not the seruants of men.
Cii teen kum ki kener ducce, nyori kom yilam de canga nobeb.
24 Brethren, let euery man, wherein hee was called, therein abide with God.
Kebmibo, bwenno nii fiya dor cero mor ye fiyaco ci cuo co naci ne bilenke ri, bi yilare kwama nen bwin.
25 Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull.
dor nubo buro narangum bo wiyeu, ma mamni ki werfun kwama nen. Dila maki tok dikero mato daten ne na nii wo ki cii bwini kwamak, lan ciya ka.
26 I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
Matori ker kungka nerek ko you tiyeu, yori kabo nii a yilam nawo ci yimeu.
27 Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife.
Mwi bwam ki duka naka nawiye? dore ywaka cek. No mwi manki nawiyeri, dore naka nawiyek.
28 But if thou takest a wife, thou sinnest not: and if a virgine marrie, shee sinneth not: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
Dila no mwin nam ri, mwi mabo bwirang ke, no bubiya wo nambo wiyeu nam di, ci mabo bwirang ke. Dila buro narangumeu an nuwarang dotange tini ki denmwer-Kidemen, la ma cwiti nami cok kom more ce.
29 And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
Dila wo miki, kembibo kang kene ko da dum cuka, tabti na wo, yaken cuko kab, nubo ki natubeu a yi namwi cii man cuko.
30 And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that bye, as though they possessed not:
Nubo ci wiye tiyeu a mani namwi kebo nubo ci wiye, kange buro ma bilangtum tiyeu namwi kebo nubo ma bilang tum tiye, Nubo tenang diker tiyeu namwi cii man ki diker.
31 And they that vse this worlde, as though they vsed it not: for the fashion of this worlde goeth away.
nubo buro ma nangenti ki kale weu a mare namwi ciin neken bikwan ceer maka nangenek ki kaleu, wori wank kale kowo atii dim.
32 And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
Ma cwi nakom fiya ceerka ki komka tini. Nii wo na beu, ki bulnag ki diker yilam Tee kwama ce, kambo a ciya ti kange ce.
33 But hee that is maried, careth for the things of the world, how he may please his wife.
Dila nii wo na meu ki kwama dikero dor bitinenereu kambo ci lunga neer wicero tiyeu.
34 There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
Neer cero tikangum. Nawiye wo nabeu kaka'a bubiya ki kwa'a diker yilam kwama ce, kambo ca neken dorceroti bwi kange yuwa tangbe. Dila nawiye nameu ki kwom dor dikero kale neu, kambo bwece a nuwa luma cek tiyeu.
35 And this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
Ma tok wuro na tikang kom, kemi nan dok kom totange. ma tok wuro ki dikero yor-yore, na kom neken dor kumero Tee kwama nin kambo diker kange mani a kwom kom tiye.
36 But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.
Dila no kange kwati ki mani ci ma bubiya conin dikero dateneri, no bubiyau cum cor nakar, takeu no tam nyori, ca ma dike ci cwi tiyeu. Kebo bwirangke ca matiye. Cii ya kangum.
37 Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
Dila no cin tiim kibi kwan ner cerdi no kwom cobo catin tom dor cerori, no cin tum mor nenerce can ma wuro ri, na ci yomre bubiyace ri, can mani yora.
38 So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better.
La co nii wo nam bubiyaceu mani dong dong, tak ri, wuro ciya ki mani ca na'a bubiya cetiyeu mani la kece ceu yorak.
39 The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord.
Bolangko bwam na wiyeu ki kwama wo bwece ki dumeu, Dila no bwece bwiyamri, cin tin nam kange nii wo ca cwitiyeu, la a yilam mor nubo lo Tee kwama.
40 But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.
Duwal mor warkemiu, catin nuwa luma duce no ci yiken kambo ci yimmeri, takeu mi kwatiri mo ken man wiki yuwa tangbe kwama.
