1 Corinthians 7
1 Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman.
Nene ubellen nimon ulenge na iwa nyertu udak kiti nig: abu duku na caun na nnit, na awa nno nin nwani me ba.
2 Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
Vat nani barra idumuzunu nadu nzina, ko uyeme unit yita nin nwani litime, ko uyeme uwani yita nin nles litimee.
3 Let the husband giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
Ame ules ba ni uwani me ule imon na ikifo anighe uwani tutun udu kiti nles me.
4 The wife hath not the power of her owne bodie, but ye husband: and likewise also the husband hath not ye power of his own body, but the wife.
Na uwani dinin likara kitine kidowo me ba, ulesse re, nanere ulese dinin likara kitene kidowo me ba, ame uwane re.
5 Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
Na iwa nazuzu atimine ni linonin kiti kirumba mine se nin yinnu mine nin kubi ko na anun nfere, bara inann nå atimine kiti nliran, ikuru, ida munun tutuun, bara shetan wa dumun muna nin salin nkifu natimine.
6 But I speake this by permission, not by commandement.
Meng bellu munu ule imone uyinuari na ita munu kuwa ri ba.
7 For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that.
Usu nighere nworo kogha wa nafo na meng di bara kogha dinin ume udadiuwe kiti Kutellẹ. Umon uleli, umon ulele.
8 Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe.
Kiti nale na isa su ilugma ba, nin nawani allenge na ales mine na kuzu, meng belle ucaun kitimine iso sa ilugma nafo meng.
9 But if they cannot abstaine, let them marrie: for it is better to marrie then to burne.
Andi na iwasa nani isu llugma nin nworo ijuju zu ninlip.
10 And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband.
Nene udu kiti na nan nilugma, meng na munu uduka-na miari ba ame Cikilar: “Na uwani nwa molu ilugma nin nles ma na.”
11 But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife.
Bara asa molo nin nlese, na aso sa ilugma, andi na nani ba, kpilla kiti nlese, “Na ules nwa ko uwani me ba.”
12 But to ye remnant I speake, and not ye Lord, If any brother haue a wife, ye beleeueth not, if she be content to dwell with him, let him not forsake her.
Nin nani kagisine nbelle (miari na Ciikilari ari ba) nworo asa nkan gwana dinin nwani una nsalin nyinnu sa uyenu amini din lanzu nmang lisosine ninghe, na awa koghe ba.
13 And the woman which hath an husband that beleeueth not, if he be content to dwell with her, let her not forsake him.
Nanere asa uwani dinin nles una nsali nyinnu, sa uyenu amini din lanzu nmang lisosin ninghe, yenje awa molu ilugma.
14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husband, els were your children vncleane: but nowe are they holie.
Bara ules una nsalin nyinnu abaa se useru bara uwane unan yinnu sa uyenu nanere wang uwani bara ules me unan yinnu, an na nanii ba nono mine wadi anan dinon kidegen iba seru nani.
15 But if the vnbeleeuing depart, let him depart: a brother or a sister is not in subiection in such things: but God hath called vs in peace.
Asa unan durtu Kutellẹ sosin ligowe nin nan salin dortu Kutellẹ, nworo na iba so ligowe ba, na iwutun, nan nya imus nilele gwana kilime sa kishono alkawali ntereghe ba, Kutellẹ na yyicila nari tiso top.
16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
Bara iziyari fe ba yinnu, uwani, sa fere ba utucun nles fe? ulles uyir, sa fere ba utucun nwanife?
17 But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke: and so ordaine I, in all Churches.
Cas na kogha su lisosin lo na Cikilari na kosu nani mun, ulenge na Kutellẹ na yicila nnani mun, ulelere uduka nighe nanya natie nlira vat.
18 Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.
I wa yicila umon nin kalu kucuru nanya iyinnu sa uyena? Na awa kala kullap kucure ba kubi ko na iwa yicila umon sa udiru nkalu kucuru nan nya yinnu sa uyena? Iwa awa kala ghe kucure ba.
19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
Na ukallu sa usalin kallu kucuru unere imomon ba, ule imon na idi suwe inere udortu nduka Kutellẹ.
20 Let euery man abide in the same vocation wherein he was called.
Na ko gha so nan nya nyicilu me na Kutellẹ wa yicila ghe ada yinin.
21 Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather.
Uwa di kucina kubi ko na Kutellẹ wa yicila fia? Na uwa dama kitene ba, bara unan uso töp su nanni.
22 For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
Bara ulle na Cikilari na yicilaghe nafo kucin, Cikilari na bunku ghe, nanere ulle na ina bunku ghe kubi na iwa yicilaghe ayinin a uyinu ame kucin Kristi.
23 Yee are bought with a price: be not the seruants of men.
Iwa seru munu nin tamani, na iwa lawa acin nannit ba.
24 Brethren, let euery man, wherein hee was called, therein abide with God.
Nuwana nilime nan nishono, ko iyaghari na nan nya ko lome iwa di nanye, iwa yicila nari tiyinin na ti so nani.
25 Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull.
Nene kiti na allenge na isa su ilugma ba, na ndinin nduka unuzu nCikilari ba, Meng nna ukpilizu nigh nafo umon ulle na, Cikilari na Lanza nkunekune nigh, amini na yinin nin mie.
26 I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
Bara nani, Meng di nkpizilu bara uniu nbun ucaun unit so inda na adi.
27 Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife.
Uterin kiti nwani bara islin nilugma? Na uwa piziru ubunke, kiti ni nin ba. Yenje una bunku ilugma inani sosin sa ilugma? Na uwa piziru uwani ba.
28 But if thou takest a wife, thou sinnest not: and if a virgine marrie, shee sinneth not: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
Uwa usu ulugma, na usu kulapi ba, asa uwani nsali nilugma, nsu ilugma, na ata kulapi ba, vat alle na isu ilugma iba yitu nin fizu nayi gbardang. Ndinin su nkosu munu nanghinu.
29 And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
Bara nanii meng belle, nwana nilime nan nishomo, (Kubi Karin ba. Uyiru nene udu nbun alle na idinin nawani na iso nafo na idumun ba.
30 And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that bye, as though they possessed not:
Allenge na idi kuculu ba.) Anan liburi libo, na isu nafo na idi nin liburi libo ba, allenge na isere ko iyang, so nafo na anan nimon nacara ba.
31 And they that vse this worlde, as though they vsed it not: for the fashion of this worlde goeth away.
Allenghe na idi lanzu mang nye, na iso nafo nna allenge na idi lanzu nmang ba, bara ucin nye ba dak ligan.
32 And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
Meng dinin su ishutu nan nya nsali noku kibinai, gankilime una nsali nilugma, din cizu kibinai me kiti nCikilari a póghe ayi.
33 But hee that is maried, careth for the things of the world, how he may please his wife.
Unit anan nilugma din cisu nibinai kiti nimon nnyi aba tiyiziya apo awani mi kibinai.
34 There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
Ame nkoso, nanere tutun unit unan sali nilugma, sa kuburu ita nibinai nimon nCikilari, inda na iba so lau nan nya nidowo nan nruhu, ame uwani nilugma din ti kibinai nimon nnyi, ules lanza nmang me.
35 And this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
Nna bellin munu ilele bara atiminere, a na ntimunu libarda ba, bara imon icine, inan nna atimine kiti Ncikilari sa ukosu kibinai.
36 But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.
Asa umon din kpilizu na adi su gegeme kiti nle na ibasu ilugma ba, a ame kubure nyenju akus me din nkatuzu, bara ntok nayi me dinin likara na isu ilugma, na kulapi ari ba.
37 Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
Awa yiru kibinai me na abasu ilugma ba, na ubellen doli duku ba, aasa akifo ntok litime abasu gegeme, an di na asu ilugma ghe ba.
38 So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better.
Ulenge na asu lugma nin kubura me asu gegeme, ame ulle na afere na aba su Uugma ba, nani katin.
39 The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord.
Uwani terin kiti nles me vat nayiri lisosin mine, asa ulese nku, ibunku ghe, asu imon ilugma, ulle na kibinai me inyinna isu ilugma, vat nin nani nanya nCikilari cas.
40 But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.
Nanya nnag ushara aba se liburi libo, awa so nafo na lisosin me adi, Meng din kpilizu ndinin Ruhu ulau Kutellẹ.
